Bibliography

Primary Sources

Secondary Sources

  • AdamsC. (2001) ‘Introduction’ in C. Adams and R. Laurence (eds.) Travel and Geography in the Roman Empire. Routledge: London16.

  • AdamsJ.N. (2008) Bilingualism and the Latin Language. Cambridge University Press: Cambridge.

  • AdkinsL. and R.A. Adkins (2004) A Handbook to Life in Ancient Rome. Facts on File: New York.

  • Ahearne-KrollS. P. (2013) ‘The Afterlife of a Dream and the Ritual System of the Epidaurian Asklepieion’ ARG 153551.

  • AlbinanaC.H. (2006) ‘Caracalla, Asclepios y Telesforo’ Numisma 250437447.

  • AlcockS.E. (1997) ‘Greece: a Landscape of Resistance?’ in D.J. Mattingly (ed.) Dialogues in Roman Imperialism: Power Discourse and Discrepant Experience in the Roman Empire. JRA Supplement 23: Portsmouth103115.

  • AleshireS.B. (1989) The Athenian Inventories: the People their Dedications and the Inventories. Gieben: Amsterdam.

  • Aleshire S.B. (1992) ‘The Economics of Dediction at the Athenian Asklepieion’ in T. Linders and B. Alroth (eds.) Economics of Cult in the Ancient Greek World. Proceedings of the Uppsala Symposium 1990. Acta Universitatis Upsaliensis: Uppsala 85–99.

  • AlexandrovO. (2009) ‘The Religion in the Roman Army in Moesia Inferior’ in C. Wolff and Y. Le. Bohec (eds.) L’armée romaine et la religion sous le Haut-Empire romain: Actes du quatrième congrès de Lyon organisé les 26–28 octobre 2006. De Boccard: Paris139148.

  • Allason-JonesL. (1999) ‘Health Care in the Roman North’ Britannia 30133146.

  • AmandryM. (1993) ‘Un monnayage d’Hadrien à Épidaure’ REG 106329332.

  • AparaschiveiD. (2012) ‘Physicians and Medicine in the Roman Army of Moesia’ Dacia 5699118.

  • AstonE. (2004) ‘Asclepius and the Legacy of Thessaly’ CQ 54 (1) 1832.

  • AthanassakiL. (2010) ‘Giving Wings to the Aeginetan Sculptures: The Panhellenic Aspirations of Pindar’s Eighth Olympian’ in D. Fearn (ed.) Aegina: Contexts for Choral Lyric Poetry: Myth History and Identity in the Fifth Century. Oxford University Press: Oxford. 257293.

  • Baker P. (2002) ‘The Roman Military Valetudinaria: Fact or Fiction?’ in R. Arnott (ed.) The Archaeology of Medicine. Papers Given at a Session of the Annual Theoretical Archaeology Group Held at the University of Birmingham on 20 December 1998. BAR International Series 1046: Oxford 69–79.

  • BakerP.A. (2004) Medical Care for the Roman Army on the Rhine Danube and British Frontiers in the First second and early third centuries AD. BAR International Series 1286: Michigan.

  • BakerP.A. (2013). The Archaeology of Medicine in the Greco-Roman World. New York: Cambridge University Press.

  • BaumgartenA.I. (1981) The Phoenician History of Philo of Byblos: A Commentary. Brill: Leiden.

  • BeardM.J. North and S. Price (1998) Religions of Rome Volume I: A History. Cambridge University Press: Cambridge.

  • BehrC.A. (1986) Publius Aelius Aristides. The Complete Works: Orationes I–XVI With an Appendix Containing the Fragments and Inscriptions. Brill: Leiden.

  • BenarioH.W. (1983) Tacitus Annals 11 and 12. University Press of America: New York.

  • BenarioH.W. (2012) ‘The Annals’ in V.E. Pagan (ed.) A Companion to Tacitus. Blackwell: Oxford101122.

  • BendlinA. (2000) ‘Looking Beyond the Civic Compromise: Religious Pluralism in Late Republican Rome’ in E. Bispham and C. Smith (eds.) Religion in Archaic and Republican Rome and Italy. Evidence and Experience. Edinburgh University Press: Edinburgh115135.

  • BeschiL. (1967/8) ‘Il monumento di Telemachos, fondatore dell’Asklepieion Ateniese’ ASAA 29–30381436.

  • BenseddikN. (1995) ‘L’Asclépieium de Lambèse et le culte d’Esculape en Numidie’ in M. Horton and T. Wiedemann (eds.) North Africa from Antiquity to Islam: papers of a conference held at Bristol October 1994University of Bristol Press: Bristol1623.

  • BenseddikN. (1997) ‘Esculape et Hygie en Afrique: classicisme et originalité’ AntAfr 33143154.

  • BenseddikN. (2005) ‘Esculape et Hygie: les cultes guérisseurs en Afrique’ Pallas 68271288.

  • BenseddikN. (2007) ‘Esculape, l’Afrique et la Grèce’ Ktema 32193206.

  • BenseddikN. (2009) ‘Les dieux de la Numidie militaire’ in A. Groslambert (ed.) Urbanisme et Urbanisation en Numidie militaire. Actes du colloque organisé les 7 et 8 mars 2008 par l’Université Lyon 3. De Boccard: Paris239285.

  • BenseddikN. (2010a) Esculape et Hygie en Afrique: recherches sur les cultes guérisseurs. Volume 1 and 2. Académie des Inscriptions et Belles Lettres: Paris.

  • BenseddikB. (2010b) ‘Asklépios, Eshmun mais encore …’ Bolletino di Archeologia On Line. Volume Speciale A/A2/2. www.archeologia.beniculturali.it/pages/pubblicazioni.html.

  • BirleyA.R. (2000) Hadrian the Restless Emperor. Routledge: London.

  • BloeschH. (1965) ‘Caracalla in Aigeai’ Congresso Internazionale di numismatica 1961 Atti 2. Instituto italiano di numismatica: Rome307312.

  • BoatwrightM.T. (2000) Hadrian and the Cities of the Roman Empire. Princeton University Press: Princeton.

  • BoatwrightM.T. (2008) ‘Hadrian’ in A.A. Barett (ed.) Lives of the Emperors. Blackwell: Oxford155180.

  • BodorA. (1989) ‘Die griechish-römischen Kulte in der Provinz Dacia und das Nachwirken der einheimischen Traditionen’ ANRW II.1810781162.

  • Bolder-BoosM. (2014) Ostia—der Hafen Roms. Philipp von Zabern Verlag: Darmstadt.

  • BosnakisD. and K. Hallof (2008) ‘Alte und neue Inschriften aus Kos III’ Chiron 38205242.

  • BotevaD. (2005) ‘Soldiers and Veterans Dedicating Votive Monuments with a Representation of the Thracian Horseman within the Provinces of Lower Moesia and Thrace’ in M. Mirković (ed.) Römische Städte und Festungen an der Donau. Akten der regionalen Konferenz organisiert von Alexander von Humboldt-Stiftung. Beograd 16–19 Oktober 2003. Filozofski Fakultet: Beograd199210.

  • BotevaD. (2011) ‘The ‘Thracian Horseman’ Reconsidered’ in I.P. Haynes (ed.) Early Roman Thrace: New Evidence from Bulgaria. Journal of Roman Archaeology Supplementary Series 82. Portsmouth, RI: Journal of Roman Archaeology84106.

  • BožilovaV.J. Kolendo and L. Mrozewicz (1992) Inscriptions Latines de Novae. Adam Mickiewicz Press: Poznań.

  • BressonA. and Th. Drew-Bear (1997) ‘Inscriptions grecques’ in J. Kolendo and V. Božilova (eds.) Inscriptiones Grecques et Latines de Novae (Mésie Inférieure). De Boccard: Paris7276.

  • BroodbankC. (2013) The Making of the Middle Sea. A History of the Mediterranean from the Beginning to the Emergence of the Classical World. Thames and Hudson: London.

  • BruléP. (1998) ‘Le Langue des épiclèses dans le Polythéisme Hellénique. L’Exemple de Quelques Divinités Féminines’ Kernos 111334.

  • Bruun C. (2007) ‘The Antonine Plague and the ‘Third-Century Crisis’’ in O. Hekster G. de Kleijn and D. Slootjes (eds.) Proceedings of the Seventh Workshop of the International Network Impact of Empire (Nijmegen June 20–24 2006). Brill: Leiden 201–217.

  • Bryson T. (1992) The Hermetics of Religious Syncretism. Unpublished PhD work University of Chicago.

  • BullaG. (1 December 2004) ‘Restituiteci la base bronzea della colonna di Santuiaci’ in La Nuova Sardegna http://ricerca.gelocal.it/lanuovasardegna/archivio/lanuovasardegna/2004/12/01/SD4SD_SD406.html.

  • BuraselisK. (2000) Kos Between Hellenism and Rome: Studies on the Political Institutional and Social History of Kos from ca. The Middle Second Century BC until Late Antiquity. American Philosophical Society: Philadelphia.

  • Buraselis K. (2004) ‘Some Remarks on the Koan Asylia (242 BC) Against its International Background’ in K. Höghammer (ed.) The Hellenistic Polis of Kos; State Economy and Culture Proceedings of an International Seminar organised by the Department of Archaeology and Ancient History Uppsala University 11–13 May 2000. Nina Tryckeri: Uppsala 15–20.

  • BurkertW. (1985) Greek Religion: Archaic and Classical. Blackwell: Oxford.

  • BurnL. (1987) The Meidias Painter. Clarendon Press: Oxford.

  • BurrellB. (2004) Neokoroi: Greek Cities and Roman Emperors. Brill: Leiden.

  • ButcherK. (1988) Roman Provincial Coinage: An Introduction to the ‘Greek Imperials’. Seaby: London.

  • CadotteA. (2006) La romanisation des dieux. L’interpretatio romana en Afrique du Nord sous le Haut-Empire. Brill: Leiden.

  • CagnatR.L.V. (1908) Les deux camps de la légion IIIe Auguste à Lambèse d’après les fouilles récentes. Imprimerie Nationale: Paris.

  • CarrollK.K. (1982) The Parthenon Inscription. Duke University Press: Durham N.C.

  • CassatellaA. (1999) ‘Venus et Roma, Aedes, Templum’ in E.M. Steinby (ed.) LTUR T-Z Volume 5. Edizioni Quasar: Rome121123.

  • CatlingH.W. (1975) Excavations of the British School at Athens at the Menelaion Sparta 1973–5. En Athenai: Athens.

  • ChaniotisA. (2005) War in the Hellenistic World: A Social and Cultural History. Blackwell: Oxford.

  • Chaniotis A. (2009) ‘The Dynamics of Rituals in the Roman Empire’ in O. Hekster S. Schmidt-Hofner and C. Witschel (eds.) Ritual Dynamics and Religious Change in the Roman Empire: Proceedings of the Eighth Workshop of the International Network Impact of Empire Heidelberg July 5–7 2007. Brill: Leiden 3–29.

  • ChaniotisA. (2012) ‘Listening to Stones: Orality and Emotions in Ancient Inscriptions’ in J. Davies and J. Wilkes (eds.) Epigraphy and the Historical Sciences. Oxford University Press: Oxford299328.

  • ChaniotisA.R.S. StroudJ.H.M. Strubbe (2014) SEG 50–1030. S. Nicolὸ Gerrei (area of Santuiaci; 50 km northeast of Cagliari). Trilingual dedication to Asklepios Merre, 1st cent. B.C.’ Supplementum Epigraphicum Graecum. http://referenceworks.brillonline.com/entries/supplementum-epigraphicum-graecum/seg-50-1030-s-nicol-gerrei-area-of-santuiaci-50-km-northeast-of-cagliari-trilingual-dedication-to-asklepios-merre-1st-cent-bc-a50_1030.

  • Chirassi ColomboI. (1973) ‘Acculturation et Cultes Thérapeutiques’ in F. Dunand and P. Lévêque (eds.) Les Syncretismes dans les religions de l’Antiquité. Brill: Leiden96111.

  • ChristolM. and T. Drew-Bear (2004) ‘Caracalla et son médecin L. Gellius Maximus à Antioche de Pisidie’ in S. Colvin (ed.) Yale Classical Studies Volume XXXI: The Graeco-Roman East: Politics Culture Society. Cambridge University Press: Cambridge85118.

  • ChristolM. And M. Janon (2002) ‘Religio Iuxta Aesculapium’ AntAfr 38–397386.

  • ClaussM. (1992) Cultores Mithrae: die Anhängerschaft des Mithras-Kultes. Franz Steiner Verlag: Stuttgart.

  • ClaussM. (2000) The Roman Cult of Mithras: the God and his Mysteries. Edinburgh University Press: Edinburgh.

  • ClintonK. (1989) ‘The Eleusinian Mysteries: Roman Initiates and Benefactors, Second Century BC to AD 267’ ANRW II 18.214991539.

  • ClintonK. (2003) ‘Maroneia and Rome: Two Decrees of Maroneia from Samothrace’ Chiron 34379417.

  • CoarelliF. (1986a) ‘Le Iscrizioni’ in F. Coarelli (ed.) Fregellae 2: Il Sanctuario di Esculapio. Edizioni Quasar: Rome. 4344.

  • CoarelliF. (1986b) ‘Introduzione’ in F. Coarelli (ed.) Fregellae 2: Il Sanctuario di Esculapio. Edizioni Quasar: Rome. 710.

  • CoarelliF. (1987) I sanctuari del Lazio in età republicana. Carocci: Rome.

  • ColemanS. And J. Elsner (1995) Pilgrimage Past and Present: Sacred Travel and Sacred Space in the World Religions. British Museum Press: London.

  • CollarA. (2011) ‘Military Networks and the Cult of Jupiter Dolichenus’ in E. Winter (ed.) Von Kummuh nach Telouch: archäeologische und historische Untersuchung in Kommagene. Dr Rudolf Habelt GMBH: Bonn217245.

  • CollarA. (2013) Religious Networks in the Roman Empire: The Spread of New Ideas. Cambridge University Press: Cambridge.

  • CondurachiE. (1975) ‘Le Syncrétisme Religieux en Dacie’ in F. Dunand and P. Lévêque (eds.) Les Syncrétismes dans les religions de l’antiquité: colloque de Besançon 22–23 octobre 1973. Brill: Leiden186199.

  • ConnorW.R. (1988) ‘Sacred and Secular; Ἱερα και Ὁσια and the Classical Athenian Concept of the State’ AncSoc 19161188.

  • CooleyA.E. (2013) ‘Writing up Baths: Roman Monumental Inscriptions in Roman Baths’ in G. SearsP. Keegan and R. Lawrence (eds) Written Space in the Latin West 200 BC to AD 300. Bloomsbury: London185198.

  • CottonH. M. (2000) ‘Cassius Dio, Mommsen and the quinquefascales’ Chiron 30217234.

  • Coulson J.C.N. (2004) ‘Military Identity and Personal Self-Identity in the Roman Army’ in L. de Blois and E. lo Cascio (eds.) The Impact of the Roman Army (200 BC–AD 476): Economic Social Political Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire 200 B.C.–A.D. 476) Capri March 29-April 2 2005. Brill: Leiden 133–152.

  • CumontF. (1929) Les religions orientales dans le paganisme romaine. Conférences faites au Collège de France. Paul Geuthner: Paris.

  • CumontF. (1956a) The Oriental Religions in Roman Paganism. Dover Publications: New York.

  • CumontF. (1956b) The Mysteries of Mithra. Dover Publications: New York.

  • DanaD. (2015) ‘Inscriptions’ in J. ValevaE. Nankov and D. Graninger (eds.) A Companion to Ancient Thrace. John Wiley and Sons: Chichester243264.

  • DaviesJ.K. (2005) Pythios and Pythion: The Spread of a Cult Title’ in I. MalkinC. Constantapoulou and K. Panagopoulou (eds.) Greek and Roman Networks in the Mediterranean. Routledge: London5769.

  • De BloisL. (2007) ‘Introduction’ in L. de Blois and E. lo Cascio (eds.) The Impact of the Roman Army (200 BC–AD 476): Economic Social Political Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire 200 B.C.–A.D. 476) Capri March 29-April 2 2005. Brill: Leidenxviixxii.

  • De BloisL. (2014) ‘Integration or Disintegation? The Roman Army in the Third Century AD’ in G. de Kleijn and S. Benoist (eds.) Integration in Rome and in the Roman World. Proceedings of the Tenth Workshop of the International Network Impact of Empire (Lille June 23–25 2011). Brill: Leiden187196.

  • De MiroE. (2003) Agrigento II. I santuari extraurbani. L’Asklepieion. Rubbettino :Soveria Manelli.

  • De SpiritoG. (1993) ‘Aesculapius, Templum Infra Termas Traianas’ in E.M. Steinby (ed.) LTUR Volume 1. Edizioni Quasar: Rome23.

  • DegrassiA. (1963) Inscriptiones Italiae Academiae Italicae Consuciatae Ediderunt Volumes XIII Fasciculus II Fasti Anni Numani et Iuliani. Instituto Poligrafico dello Stato: Rome.

  • DegrassiD. (1986) ‘Il culto di Esculapio in Italia centrale durante il periodo reppublicano’ in F. Coarelli (ed.) Fregellae 2: Il Sanctuario di Esculapio. Edizioni Quasar: Rome. 145152.

  • DegrassiD. (1993) ‘Aesculapius, Aedes (Mons Cispius)’ in E.M. Steinby (ed.) LTUR Volume 1. Edizioni Quasar: Rome2223.

  • DerksT. (1991) ‘The Perception of the Roman Pantheon by a Native Elite: the Example of Votive Inscriptions from Lower Germany’ in N. Roymans and F. Thews (eds.) Images of the Past: Studies on Ancient Societies in Northwestern Europe. Instituut voor Pre- en Protohistorische Archelogie: Amsterdam235265.

  • DerksT. (1998) Gods Temples and Ritual Practices. The Transformation of Ideas and Values in Roman Gaul. Amsterdam University Press: Amsterdam.

  • DignasB. (2002) Economy of the Sacred in Hellenistic and Roman Asia Minor. Oxford University Press: Oxford.

  • DillonM. (1997) Pilgrims and Pilgrimage in Ancient Greece. Routledge: London.

  • DimitrovaN. (2002) ‘Inscriptions and Iconography in the Monuments of the Thracian Rider’ Hesperia 71209229.

  • DowneyS.B. (2007) ‘Religious Communities at Dura-Europos’ MediterrAnt 10.1–295114.

  • Drew-BearT. (1972) ‘Deux décrets hellénistiques d’Asie Mineure’ BCH 96435471.

  • Duncan-JonesR.P. (1996) ‘The Impact of the Antonine Plague’ JRA 9108136.

  • DyczekP. (1995) ‘Was a sacellum Aesculapii in the Valetudinarium at Novae?’ in A. BurscheM. MielczarekW. Nowakowski and G. Kolendo (eds.) Nunc de svebis dicendum est: studia archaeologica et histoirca Georgii Kolendo ab amici et discipuli dicata. Instytut Archeologii Uniwersytetu Warszawskiego: Warschaw125128.

  • DyczekP. (1999) ‘A Sacellum Aesculapium in the Valetudinarium at Novae’ in N. Gudea (ed.) Roman Frontier Studies: Proceedings of the XVIIth International Congress of Roman Fromtier Studies. The County Council of Sălaj: Zalău495500.

  • EdelsteinE.J and L. Edelstein (1998) Asclepius: Collection and Interpretation of the Testimonies. Johns Hopkins University Press: Baltimore. Reprint of 1945 edition.

  • ElsnerJ. and I. Rutherford (2005) ‘Introduction’ in J. Elsner and I. Rutherford (eds.) Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods. Oxford University Press: Oxford140.

  • Evelyn-WhiteH.G. (1914) Hesiod The Homeric Hymns and Homerica. Harvard University Press: Cambridge Mass.

  • FaganG.G. (2002) Bathing in Public in the Roman World. Michigan University Press: Michigan.

  • FearnD. (2010) ‘Introduction: Aegina in Contexts’ in D. Fearn (ed.) Aegina: Contexts for Choral Lyric Poetry: Myth History and Identity in the Fifth Century. Oxford University Press: Oxford137.

  • FerngrenG.B. and D.W. Amundsen (1993) ‘Medicine and Christianity in the Roman Empire: Compatibilities and Tensions’ ANRW 37.329572980.

  • FergusonJ. (1989) Among the Gods; An Archaeological Exploration of Ancient Greek Religion. Routledge: London.

  • FerraeL. (1986) ‘Teste Votive’ in F. Coarelli (ed.) Fregellae 2: Il Sanctuario di Esculapio. Edizioni Quasar: Rome91126.

  • FerraeL and A. Pinna (1986) ‘Il deposito votivo’ in F. Coarelli (ed.) Fregellae 2: Il Sanctuario di Esculapio. Edizioni Quasar: Rome8990.

  • FinkR.O.A.S. Hoey and W.F. Snyder (1940) The Feriale Duranum. Yale University Press: New Haven.

  • Fisher-GenzB. (2008) ‘Das Eschmun-Heiligtum von Sidon. Architektur und Inschriften by Rolf A. Stucky; Sigmund Stucky; Antonio Loprieno; Hans-Peter Mathys; Rudolf Wachter’ Gnomon80.7620624.

  • Fishwick D. (1986) ‘Review of Rituals and power; the Roman imperial cult in Asia Minor—SRF Price’ Phoenix 40225230.

  • FishwickD. (1988) ‘Dated Inscriptions and the Feriale Duranum’ Syria 65.3–4349361.

  • FishwickD. (1990) ‘Le culte de la domus divina à Lambèse’ in L’Armée et les affaires militaires (113e Congrès national des sociétés savantes. Strasbourgh 1988 IVe Colloque sur l’histoire et l’archéolgie d’Afrique du Nord. CTHS: Paris329341.

  • FishwickF. (2004) The Imperial Cult in the Latin West. Studies in the Ruler Cult of the Western Provinces of the Roman Empire. Volume III: Provincial Cult. Part 3: The Provincial Centre; Provincial Cult. Brill: Leiden.

  • FraserT.E. (2006) Hadrian as Builder and Benefactor in the Western Provinces. Archaeopress: Oxford.

  • FriessenS.J. (1993) Twice Neokoros: Asia and the Cult of the Flavian Imperial Family. Brill: Leiden.

  • FujiiT. (2013) Imperial Cult and Imperial Representation in Roman Cyprus. Franz Steiner Verlag: Stuttgart.

  • GalinskyK. (2011) ‘The Cult of the Roman Emperor: Uniter or Divider?’ in J. Brodd and J. L Reed (eds.) Rome and Religion. A Cross-Disciplinary Discussion on the Imperial Cult. Society of Biblical Literature: Atlanta121.

  • GalliM. (2001) ‘Pepaideumenoi am ‘Ort des Heiligen’: Euergetische Initiativen und Kommunikationsforme in griechschen Heligtümern zu Zeit der Zweiten Sophistik’ in C. Reusser (ed.) Griechenland in der Kaiserzeit: Neue Funde und Forschungen zu Skulptur Architektur und Topographie; Kolloquium zum sechszigsten Geburtstag von Prof. Dietrich Willers Bern 12–13 Juni 1998 HASB supplement 3Institut für klassische Archäeolgie der Universität Bern: Bern4369.

  • GalliM. (2005) ‘Pilgrimage as Elite Habitus: Educated Pilgrims in Sacred Landscape during the Second Sophistic’ in J. Elsner and I. Rutherford (eds.) Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods. Oxford University Press: Oxford253290.

  • GalloG.F. MilaneseE. SangregorioF. StancoD. TanasiL. Truppia (2010) ‘ ‘Coming Back Home’ Il modello virtuale della statua romana di Asclepio del Museo di Siracusa (Italia)’ Virtual Archaeology Review 1.29397.

  • GlinsterF. (2006) ‘Reconsidering ‘religious Romanization’’ in C.E. Schulz and P.B. Harvey (eds.) Religion in Republican Italy. Cambridge University PressCambridge1033.

  • GnecchiF. (1912) I medaglioni Romani. U. Hoepli: Milan.

  • GoldhillS. (2010) ‘What is Local Identity? The Politics of Cultural Mapping’ in T. Whitmarsh (ed.) Local Knowledge and Microidentities in the Imperial Greek World. Cambridge University Press: Cambridge4668

  • GoldstoneJ.A. and J.F. Haldon (2009) ‘Ancient States, Empires, and Exploitation. Problems and Perspectives’ in I. Morris and W. Scheidel (eds.) The Dynamics of Ancient Empires. State Power from Assyria to Byzantium. Oxford University Press: Oxford329.

  • GoltermannL.M. LohausA. Spielau and K. Striebinger (2013) ‘Roads to Regionalism: Concepts, Issues, and Cases’ in L. Fioramonti (ed.) Regionalism in a Changing World: Comparative Perspectives in the New Global Order. Routledge: London321.

  • GordonR.L. (2009) ‘The Roman Army and the Cult of Mithras: a Critical View’ in C. Wolff and Y. Le. Bohec (eds.) L’armée romaine et la religion sous le Haut-Empire romain: Actes du quatrième congrès de Lyon organisé les 26–28 octobre 2006. De Boccard: Paris379450.

  • GradelI. (2002) Emperor Worship and Roman Religion. Clarendon Press: Oxford.

  • GriffinJ. (2001) Homer. Bristol University Press: Bristol.

  • GrimmG. (1988) ‘Alexander the False Prophet and his god Asclepius-Glycon—Remarks Concerning the Representation of Asclepius with an Egg (‘type Nea Paphos – – Trier) in V. Tatton-Brown (ed.) Cyprus and the East Mediterranean in the Iron Age. British Museum Press: London168181.

  • GuarducciM. (1978) Epigrafia Greca IV: Epigrafi Sacre Pagane e Cristiane. Istituo Poligrafico dello Stato, Liberia dello Stato Roma: Rome.

  • GudeaN. and T. Lobüscher (2006) Dacia. Eine römische Provinz zwischen Karpaten und Schwarzem Meer. Verlag Philip von Zabern: Mainz am Rhein.

  • HabichtC. (1969) Altertümer von Pergamon: Band VIII.3. Die Inschriften des Asklepieions. Walter De Gruyter & Co: Berlin.

  • HalfmannH. (1986) Itinera Principum: Geschichte und Typologie der Kaiserreisen im Römischen Reich. Steiner: Stuttgart.

  • HallettC.H. (2005) The Roman Nude: Heroic Portrait Statuary 200 BC–AD 300. Oxford University Press: Oxford.

  • HansenE.V. (1971) The Attalids of Pergamon. Cornell University Press: Ithaca.

  • HansonW.S. and I.P Haynes (2004) ‘An Introduction to Roman Dacia’ in W.S. Hanson and I.P. Haynes (eds.). Roman Dacia: The Making of a Provincial Society. JRS Supplemental Series 56: Portsmouth, RI, USA1131.

  • HarlK. (1987) Civic Coins and Civic Politics in the Roman East AD 180–275. University of California Press: Berkeley.

  • HarrissonJ. (2014) ‘The Development of the Practice of Incubation in the Ancient World’ in D. Michaelides (ed.) Medicine and Healing in the Ancient Mediterranean World. Oxbow Books: Oxford284290.

  • HaymannF. (2010) ‘Caracalla in Aigeai: ein neues Tetradrachmon und weitere numismatische Belege’ JNG 60145165.

  • HaynesI.P (1993) ‘The Romaniation of Religion in the ‘Auxilia’ of the Roman Imperial Army from Augustus to Septimius Severus’ Britannia 24: 141157.

  • HaynesI.P. (1997) ‘Religion in the Roman Army: Unifying Aspects and Regional Trends’ in H. Cancik and J. Rüpke (eds.) Römische Reichsreligion und Provinzialreligion. Mohr Siebeck: Tübringen113126.

  • HaynesI.P. (1999) ‘Introduction: The Roman Army as a Community’ in I. Haynes and A. Goldsworthy (eds.) The Roman Army as a Community: Including Papers of a Conference Held at Birkbeck College University of London on 11–12 January 1997. JRA Supplement Series 34: Portsmouth RI, USA713.

  • HaynesI.P. (2011) ‘Early Roman Thrace’ in I.P. Haynes (ed.) Early Roman Thrace: New Evidence from Bulgaria. Journal of Roman Archaeology Supplementary Series 82. Portsmouth, RI: Journal of Roman Archaeology614.

  • HedreenG. (1991) ‘The Cult of Achilles in the Euxine’ Hesperia 60.3: 313330.

  • HerzogR. (1903) ‘Vorläufiger Bericht über die archäologische Expedition auf der Insel Kos im Jahre 1902’ AA113.

  • HerzogR. (1928) Heilige Gesetze von Kos. W. De Gruyter: Berlin.

  • HerzogR. And P. Schazmann (1932) Kos: Ergebnisse der deutschen Ausgrabungen und Forschungen. H. Keller: Berlin.

  • HeuchertV. (2005) ‘The Chronological Development of Roman Provincial Coin Iconography’ in C. HowgegoV. Heuchert and A. Burnett (eds.) Coinage and Identity in the Roman Provinces. Oxford University Press: Oxford2956.

  • HilaliA. (2007) ‘L’impact de la legio IIIa Augusta dans les provinces romaines d’Afrique. L’aspect religieux’ in L. de Blois and E. lo Cascio (eds.) The Impact of the Roman Army (200 BC–AD 476): Economic Social Political Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire 200 B.C.–A.D. 476) Capri March 29-April 2 2005. Brill: Leiden481493.

  • HodosT. (2015) ‘Global, Local and in Between: Connectivity and the Mediterranean’ in M. Pitts and M.J. Versluys (eds.) Globalisation and the Roman World. World History Connectivity and Material Culture. Cambridge University Press: Cambridge240253.

  • HoffmanA. (1998) ‘The Roman Remodeling of the Asklepieion’ in Pergamon Citadel of the Gods: Archaeological Record Literary Description and Religious Development. Trinity Press: Harrisburg4162.

  • HöghammerK. (1993) Sculpture and Society. A Study of the Connection Between the Free-Standing Sculpture and Society on Kos in the Hellenistic and Augustan Periods. Acta Universitatis Upsaliensis: Uppsala.

  • HoltzmannB. (1981) ‘Asklepios’ LIMC. Artemis and Winkler Verlag: Zürich863897.

  • HopkinsK. (2009) ‘The Political Economy of the Roman Empire’ in I. Morris and W. Scheidel (eds.) The Dynamics of Ancient Empires. State Power from Assyria to Byzantium. Oxford University Press: Oxford178204.

  • HordenP. and N. Purcell (2000) The Corrupting Sea: a Study of Mediterranean History. Blackwell: Oxford.

  • HowgegoC. (2005) ‘Coinage and Identity in the Roman Provinces’ in C. HowgegoV. Heuchert and A. Burnett (eds.) Coinage and Identity in the Roman Provinces. Oxford University Press: Oxford117.

  • HoylandR. (2007) ‘A New Edition and Translation of the Leiden Polemon’ in S. Swain (ed.) Seeing the Face Seeing the Soul. Polemon’s Physiognomy from Classical Antiquity to Medieval Islam. Oxford University Press: Oxford329463.

  • HughesJ. (2017) Votive Body Parts in Greek and Roman Religion. Cambridge University Press: Cambridge.

  • HurryJ.B. (1928) Imhotep; The Vizier and Physician of King Zoser and Afterwards the Egyptian God of Medicine. Oxford University Press: Oxford.

  • HuzarE. (1984) ‘Claudius the Erudite Emperor’ ANRW 32.1611650.

  • InterdonatoE. (2013) L’Asklepieion di Kos: archeologia del culto. L’Erma di Bretschneider: Rome.

  • Irby-MassieG.L. (1996) ‘The Roman Army and the Cult of the Campestres’ ZPE 113293300.

  • IsraelowitzI. (2015) Patients and Healers in the High Roman Empire. Johns Hopkins University Press: Baltimore.

  • IvanovI. (1983) ‘The Roman Cities of Moesia and Thrace (Modern Bulgaria)’ in A.G. Poulter (ed.) Ancient Bulgaria. Papers Presented to the International Symposium on the Ancient History and Archaeology of Bulgaria University of Nottingham 1981. University of Nottingham: Nottingham129154.

  • IvanovR. and G. von Bülow (2008) Thracia. Eine römische Provinz auf der Balkanhalbinsel. Philip von Zabern: Mainz am Rhein.

  • JacksonR. (1988) Doctors and Diseases in the Roman Empire. British Museum Press: London.

  • JanonM. (1977) ‘Lambaesis: Ein Uberblick’ AW 2320.

  • JanonM. (1985) ‘Recherches a Lambese III: Essais sur le Temple d’Esculape’ AntAfr 2135102.

  • JohnstonA. (1983) ‘Caracalla’s Path: The Numismatic Evidence’ Historia: Zeitschrift für Alte Geschichte 32.15876.

  • JonesC. (1998) ‘Aelius Aristides and the Asklepieion’ in Pergamon Citadel of the Gods: Archaeological Record Literary Description and Religious Development. Trinity Press: Harrisburg6376.

  • JonesC.P (2005) ‘Ten Dedications ‘To the Gods and Goddesses’ and the Antonine Plague’ JRA 18293301.

  • KádárZ. (1986) ‘L’importance religieuse et artistique du culte d’Asklepios-Aesculapius sur les medailles de Caracalla a Pergmon’ ACD3135.

  • KádárZ. (1989) ‘Der Kult der Heilgötter in Pannonien und den übrigen Donauprovinzen’ ANRW II.1810381061.

  • KaizerT. (2013) ‘Identifying the Divine in the Roman Near East’ in L. Bricault and C. Bonnet (eds.) Panthée: Religious Transformations in the Graeco-Roman Empire. Brill: Leiden113128.

  • KampmannU. (1992/3) ‘Asklepios mit Omphalos in der römischen Reichsprägung. Zu einem Beispiel der Beeinflussung der Reichsprägung durch Lokalmünzen’ JNG 424339–48.

  • KampmannU. (1998) ‘Homonoia Politics in Asia Minor: The Example of Pergamon’ in H. Koester (ed.) Pergamon: Citadel of the Gods. Archaeological Record Literary Description and Religious Development. Trinity International Press: Harrisburg373393.

  • KänelR. (2015) ‘Das Aesculapius-Heiligtum in Fregellae und sein Bauschmuck aus Terrakotta’ in T.D. Stek and G-J. Burgers (eds.) The Impact of Rome on Cult Places and Religious Practices in Ancient Italy. Institute of Classical Studies: London6796.

  • KeppieL. (1984) The Making of the Roman Army: from Republic to Empire. Batsford: London.

  • KiernanP. (2004) ‘Britische Fluchtafeln und ‘Gebete um Gerechtigkeit’ als öffentliche Magie und Votivrituale’ in K. Broderson and A. Kropp (eds.) Fluchtafeln. Neue Funde und neue Deutungen zum antiken Schadenzauber. Verlag Antike: Frankfurt am Main99114.

  • KoldeA. (2003) Politique et religion chez Isyllos d’Epidaure. Schwabe: Basel.

  • KolendoJ. and V. Božilova (1997) ‘Inscriptions latines’ in J. Kolendo and V. Božilova (eds.) Inscriptiones Grecques et Latines de Novae (Mésie Inférieure). De Boccard: Paris7276.

  • KovácsP. (2013) ‘Territoria, Pagi and Vici in Pannonia’ in W. EckB. Fehér and P. Kovács (eds.) Studia Epigraphica in Memorian Géza Alfödy. Dr. Rudolf Habelt GMBH: Bonn131154.

  • KranzF. (1990) ‘Zeugnisse hadrianischer Religionspolitik im Osten’ in C. Börker and M. Donderer (eds.) Das antike Rom und der Osten: Festschrift für Klaus Parlasca zum 65. Geburtstag. Universitätsbibliothek Erlangen: Erlangen125141.

  • KranzP. (2004) Pergameus Deus: archäologische und numismatische Studien zu den Darstellungen des Asklepios in Pergamon während Hellenismus und Kaiserzeit. Bibliopolis: Möhnesee.

  • KünzlE. (2005) ‘Aesculapius im « valetudinarium ».’ AKB 35 (1) 5564.

  • LacroixL. (1951) ‘L’Omphalos, attribut d’Asclépios selon le témoignage des monnaies’ RBN 97518.

  • ŁajtarA. (2006) Deir el-Bahari in the Hellenistic and Roman Periods: A Study of an Egyptian Temple Based on Greek Sources. Mélanges Étienne Bernand: Dunand.

  • LangM. (1977) Cure and Cult in Ancient Corinth: a Guide to the Asklepieion. American School of Classical Studies at Athens: Princeton.

  • LangfordJ. (2013) ‘Review of Clare Rowan, Under Divine Auspices: Divine Ideology and the Visualisation of Imperial Power in the Severan Period. Cambridge; New York: Cambridge University Press2012BMCR 2013.10.62.

  • LaurenceR. and F. Trifilò (2015) ‘The Global and the Local in the Roman Empire: Connectivity and Mobility from an Urban Perspective’ in M. Pitts and M.J. Versluys (eds.) Globalisation and the Roman World. World History Connectivity and Material Culture. Cambridge University Press: Cambridge99122.

  • Le BohecY. (1989a) La troisième légion Auguste. Éditions du Centre national de la Recherche scientifique: Paris.

  • Le BohecY. (1989b) The Imperial Roman Army. B.T. Batsford: London.

  • Le BohecY. (1989c) Les unites auxiliaires de l’armée romaine en Afrique Proconsulaire et Numidie sous le Haut-Empire. Presses Universitaires de France: Paris.

  • Le BohecY. (2000) ‘Legio III Augusta’ in Y. Le Bohec and C. Wolff (eds.) Les legions de Rome sous le haut-empire. Actes du Congrès de Lyon (17–19 septembre 1998). De Boccard: Paris373381.

  • Le BohecY. (2003) ‘L’armée d’Afrique au temps d’Hadrien’ in Y. Le Bohec (ed.) Les discours d’Hadrien à l’armée d’Afrique. De Boccard: Paris4151.

  • Le BohecY. (2007) ‘La stratégie de Rome en Afrique’ in Y. Le Bohec (ed.) L’armée romaine en Afrique et en Gaul. Picard: Paris241254.

  • Le GlayM. (1975) ‘Les Syncretismes dans L’Afrique ancienne’ in F. Dunand and P. Lévêque (eds). Les Syncretismes dans les Religions de L’Antiquite 123151.

  • Le GlayM. (1976) ‘Hadrien et l’Asklépieion de Pergame’ BCH 100347372.

  • LevickB. (1969) ‘Caracalla’s Path’ Latomus 102426446.

  • LevickB. (1993) Claudius. Routledge: London.

  • LevickB. (2007) Julia Domna: Syrian Empress. Routledge: London.

  • LichterbergerA. (2011) Severus Pius Augustus. Studien zur sakralen Repräsentation und Rezeption der Herrschaft des Septimius Severus und seiner Familie (193–211 n. Chr.). Brill: Leiden.

  • LiDonniciL.R. (1992) ‘Compositional Background of the Epidaurian ‘Iamata’’ AJP113.12541.

  • LiDonniciL.R. (1995) The Epidaurian Miracle Inscriptions. Text Translation and Commentary. Scholars Press: Atlanta.

  • LipinskiE. (1994) ‘Apollon/Eshmun en Afrique Proconsulaire’ in Y. Le Bohec (ed.) L’Afrique la Gaule la Religion à l’époque romaine: Mélanges à la memoire de Marce Le Glay. Latomus: Bruxelles1926.

  • LozanovI. (2015) ‘Roman Thrace’ in J. ValevaE. Nankov and D. Graninger (eds.) A Companion to Ancient Thrace. John Wiley and Sons: Chichester7590.

  • MaJ. (2011) ‘Court, King, and Power in Antigonoid Macedonia’ in R. Lane-Fox (ed.) Brill’s Companion to Ancient Macedon: Studies in the Archaeology and History of Macedon 650 BC–300 AD. Brill: Leiden521543.

  • MackensenM. (1997) ‘Die castra hiberna der legio III Augusta in Ammaedara/ Haïdra’ MDAI (R) 104321334.

  • MaiuriA. (1925) Nuova silloge epigrafica di Rodi e Cos. Le Monnier: Florence.

  • MalkinI. (2009) ‘Foundations’ in K.A. Raaflaub and H. van Wees (eds.) A Companion to Archaic Greece. Blackwell: Oxford373394.

  • MalkinI. (2011) A Small Greek World: Networks in the Ancient Mediterranean. Oxford University Press: Oxford.

  • MallonJ. (1955) ‘Une inscription latine incomplètement gravée’ Libyca 3155162.

  • MandersE. (2012) Coining Images of Power. Patterns in the Representation of Roman Emperors on Imperial Coinage A.D. 193–284. Brill: Leiden.

  • ManderscheidH. (1981) Die Skulpturenausstattung der kaiserzeitlichen Thermenanlagen. Mann: Berlin.

  • MannJ.C. (1983) Legionary Recruitmet and Veteran Settlement During the Principate. Routledge: London.

  • MansfieldB. (2003) Erasmus in the Twentieth Century: Interpretations c. 1920–2000. University of Toronto Press: Toronto.

  • MartinR.H. and A.J. Woodman (1989) Annals Book IV. Cambridge University Press: Cambridge.

  • Matei-PopescuF. (2013) ‘The Roman Auxiliary Units of Moesia’ in A. Avram and I. Bîrzescu (eds.) Mélanges d’archéologie et d’histoire ancienne à la mémoire de Petre Alexandrescu. Edizioni Quasar: Rome207312.

  • MattinglyD. (1987) ‘Libyans and the ‘Limes’: Culture and Society in Roman Tripolitania’ AntAfr 237194.

  • MazzucaV. (2014) ‘Asclepius with Egg ‘Type Nea-Paphos-Alexandria-Trier’: New Data and Reflections’ Arheologia Moldovei 37291298.

  • MelfiM. (2007a) I santuari di Asclepio in Grecia. Erma di Bretschneider: Rome.

  • MelfiM. (2007b) I santuari di Asclepio a Lebena. Erma di Bretschneider: Rome.

  • MelfiM. (2010) ‘Rebuilding the Myth of Asklepios at the Sanctuary of Epidauros in the Roman Period’ in A.D. Rizakis and Cl.E. Lepenioti (eds.) Roman Peloponnese II. Society Economy and Culture under the Roman Empire: Continuity and Innovation. Diffusion de Bocard: Athens329340.

  • MennenI. (2006) ‘The Image of an Emperor in Trouble: Legitimation and Representation of Power by Caracalla’ in L. de BloisP. Funke and J. Hahn (eds.). The Impact of Imperial Rome on Religions Ritual and Religious Life in the Roman Empire. Proceedings from the Fifth Workshop of the International Network Impact of Empire (Roman Empire 200 B.C.–A.D. 476) Münster June 30–July 4 2004. Brill: Leiden253267.

  • MennenI. (2011) Power and Status in the Roman Empire 193–284 AD. Brill: Leiden.

  • MetcalfW.E. (1980) ‘The Cistophori of Hadrian’ Numismatic Studies 15.4164.

  • MetcalfW.E. (2008) ‘Telesphorus at Pergamum: a New Cistophorus of Hadrian’ NZ 116/117133134.

  • MichlerM. (1993) ‘Principis medicus: Antonius Musa’ ANRW 37.1757785.

  • MihailovG. (1961) Inscriptiones Graecae in Bulgaria Repertae Vol III: Inscriptiones inter Haemum et Rhodopem Repertae. Fasciculus Prior: Territorium Philippopolis. Academiae Litterarum Bulgaricae: Serdica.

  • MillarF. (1964) A Study of Cassius Dio. Clarendon Press: Oxford.

  • MillarF. (1992) The Emperor in the Roman World (31 BC–AD 337). Duckworth: London.

  • MillarF. (2002) The Roman Republic and the Augustan Revolution. The University of North Carolina Press: Chapel Hill.

  • Mitchell-BoyaskR. (2008) Plague and the Athenian Imagination: Drama History and the Cult of Asclepius. Cambridge University Press: Cambridge.

  • MitrofanD. (2014) ‘The Antonine Plague in Dacia and Moesia Inferior’ Journal of Ancient History and Science 1.2913.

  • MladenovićD. (2012) Urbanism and Settlement in the Roman Province of Moesia Superior. BAR Monograph Series 2367: Portsmouth Rhode Island.

  • MócsyA. (1974) Pannonia and Upper Moesia: A History of the Middle Danube Provinces of the Roman Empire. Routledge: London.

  • MolsS.T.A.M. (2003) ‘The Cult of Roma Aeterna in Hadrian’s Politics’ in L. de BloisP. ErdkampO. HeksterG. de Kleijn and S. Mols (eds.) The Representation and Perception of Roman Imperial Power. Proceedings of the Third International Workshop of the International Network Impact of Empire (Roman Empire c.200 BCAD 476) Rome March 20–23 2002. Brill: Leiden458465.

  • MoraleeJ. (2004) For Salvation’s Sake: Provincial Loyalty Personal Religion and Epigraphic Production in the Roman and Late Antique. Routledge: London.

  • MorrisonK.D. (2001) ‘Sources, Approaches and Defintions’ in S.E. AlcockT.N. D’AltroyK.D. Morrison and C.M. Sinapoli (eds.) Empires. Perspectives from Archaeology and History. Cambridge University Press: Cambridge19.

  • MoscatiS. (1973) The World of the Phoenicians. Sphere Books LTD: London.

  • MotteA. (1999) ‘La notion de syncrétisme dans L’oeuvre de Franz Cumont’ in C. Bonner and A. Motte (eds) Les Syncrétismes Religieux dans le monde Méditerranéen Antique: Actes du Colloque International et l’honneur de Franz Cumont à l’occasion du cinquantième anniversaire de sa mort. Rome Academia Belgica 25–27 septembre 1997. Brepols Publishers: Turnhout2142.

  • MüllerH. (2009) ‘Hadrian an der Pergamener: Eine Fallstudie. Mit einem Anhang: Pergamon, Trajan und der Trajaner Deiphilia’ in R. Haensch (ed.) Selbstdarstellung und Kommunikation: Die Veröffentlichung staatlicher Urkunden auf Stein und Bronze in der römischen Welt. Vestigia. Beiträge zur alten Geschichte Bd. 61. Verlag C. H. Beck: Munich367406.

  • MüllerH. (2010) ‘Ein Kultverein von Asklepiasten bei einem attalidischen Phrourion in Yüntdağ’ Chiron 40427457.

  • NaereboutF.G. (2014) ‘Convergence and Divergence: One Empire, Many Cultures’ in G. de Kleijn and S. Benoist Integration in Rome and in the Roman World. Proceedings of the Tenth Workshop of the International Network Impact of Empire (Lille June 23–25 2011). Brill: Leiden263281.

  • NaidenF. (2005) ‘Hiketai and Theoroi at Epidarus’ in J. Elsner and I. Rutherford (eds.) Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods. Oxford University Press: Oxford7390.

  • NankovE. (2015) ‘Urbanisation’ in J. ValevaE. Nankov and D. Graninger (eds.) A Companion to Ancient Thrace. John Wiley and Sons: Chichester399411.

  • Nederveen PieterseJ. (2015) ‘Ancient Rome and Globalisation: Decentering Rome’ in M. Pitts and M.J. Versluys (eds.) Globalisation and the Roman World. World History Connectivity and Material Culture. Cambridge University Press: Cambridge225239.

  • NockA.D. (1930) ‘Σύνναος θεός’ HSPh 41162.

  • NollR. (1953) ‘Telesphoros—Genius cucullatus. Zu Denkmälern von Kapuzengöttern’ in G. Moro (ed.) Festschrift für Rudolf Egger Vol IIVerlag des Geschichtsvereines für Kärnten: Klagenfurt184197.

  • NolléJ. (2003) ‘Caracallas Kur in Pergamon: Krankheit und Heilung eines römischen Kaisers im Spiegel der Münzen’ AW 34409417.

  • NoreñaC.F. (2001) ‘The Communication of the Emperor’s Virtues’ JRS 91146168.

  • NuttonV. (1977) ‘Archiatri and the Medical Profession in Antiquity’ PBSR 45191226.

  • NuttonV. (2005) ‘Hospital’ in H. Cancik and H. Schneider (eds.) Brill’s Encyclopaedia of the Ancient World New Pauly. Antiquity Volume 6 Hat-Jus. Brill: Leiden523528.

  • NuttonV. (2013) Ancient Medicine. Routledge: London.

  • OlteanI.A. (2007) Dacia: Landscape Colonisation Romanisation. Routledge: London.

  • OppermannM. (2005) ‘Die Plastische Ausstattung von heiligtümern des Thrakischen Reiters im territorium von Philippopolis (Plodiv)’ in M. SanaderA. Rendić Miočević and D. Tončinić (eds.) Akti VIII Međunarodnog Kolokvija o Problemima Rimskog Provincijalnog Umjetničkog Stvaralaštva. Akten des VIII internationalen kolloquiums über Probleme des provinzialrömischen Kunstschaffens. The Proceedings of the 8th International Colloquium on the Problems of Roman Provincial Art. Les actes du VIIIeme colloque international sur les problems de l’art provincial Romain. Zagreb 5–8 V 2003. Religija I Mit Kao Poticaj Rimskoj Provincijalnoj Plastici. Religion und mythos als anregung für die provincialrömischen Plastik. Religion and Myth as an Impetus for the Roman Provincial Sculpture. La religion et le mythe comme inspiration pour la sculpture Romaine provinciale. Golden Marketing: Zagreb351361.

  • OrlinE.M. (2010) Foreign Cults in Rome: Creating a Roman Empire. Oxford University Press: Oxford.

  • Palmer BonzM. (1998) ‘Beneath the Gaze of the Gods: The Pergamon Evidence for a Developing Theology of Empire’ in H. Koester (ed.) Pergamon: Citadel of the Gods. Archaeological Record Literary Description and Religious Development. Trinity Press International: Harrisburg251275.

  • ParkerR. (2003) ‘The Problem of the Greek Cult Epithet’ OAth 28. 173183

  • PasseriniA. (1939) Le coorti pretorie. A Signorelli: Rome.

  • PatersonJ. (2007) ‘Friends in High Places: the Creation of the Court of the Roman Emperor’ in A.J.S. Spawforth (ed.) The Court and Court Society in Ancient MonarchiesCambridge University Press: Cambridge121156.

  • PatonW.R. and E.L. Hicks (1891) The Inscriptions of Cos. Clarendon Press: Oxford.

  • PatriarcaG. (1932) ‘Iscrizioni dell’Asclepieo di Coo’ Bullettino del Museo dell’Impero Romano3334.

  • PelttariA. (2011) ‘Approaches to the Writing of Greek in Late Antique Latin Texts’ GRBS 51.3461482.

  • PenellaR.J. (2000) The Private Orations of ThemistiusUniversity of California Press: Berkeley.

  • PensoG. (1984) La Médicine romaine: L’art d’Esculape dans la Rome antique. Alain Brieux: Paris.

  • PetridouG. (2014) ‘Asclepius the Divine Healer, Asclepius the Divine Physician: Epiphanies as Diagnostic and Therapeutic Tools’ in D. Michaelides (ed) Medicine and Healing in the Ancient Mediterranean World. Oxbow Books: Oxford297307.

  • PetridouG. (2015) Divine Epiphany in Greek Literature and Culture. Oxford University Press: Oxford.

  • Petsalis-DiomidisA. (2010) Truly Beyond Wonders: Aelius Aristides and the Cult of Asklepios. Oxford University Press: Oxford.

  • PisoI. (1993) ‘Zum Kultus der Dea Caelestis’ ZPE 99223226.

  • PittsM. and M.J. Versluys (2015) ‘Globalisation and the Roman World: Perspectives and Opportunities’ in M. Pitts and M.J. Versluys (eds.) Globalisation and the Roman World. World History Connectivity and Material Culture. Cambridge University Press: Cambridge331.

  • PlattV. (2010) Facing the Gods. Cambridge University Press: Cambridge.

  • PressL. (1986) ‘Valetudinarium at Novae’ Studien zu den Militärgrenzen Roms III. 13. Internationaler Limeskongress Aalen 1983: Vortäge. Theiss: Stuttgart529535.

  • PressL. (1994) ‘The Legionary Valetudinarium at Novae in Comparison with Other Danubian Hospitals’ in G. Susini (ed.) Limes. Pàtron: Bologna93100.

  • PriceS.R.F. (1984) Rituals and power; the Roman imperial cult in Asia Minor. Cambridge University Press: Cambridge.

  • PollardN. (2003) Soldiers Cities and Civilians and Roman Syria. University of Michigan Press: Ann Arbor.

  • PotterT.W. (1988) ‘Review: I materiali votivi di Falerii by Annamaria Cornelia; Fregellae II. Il Sanctuario di Esculapio’ JRS 95.3209210.

  • PrignitzS. (2014) Bauurkunden und Bauprogramm von Epidauros (400–350): Asklepiostempel Tholos Kultbild Brunnenhaus. Vestigia Bd 67. Verlag C. H. Beck: Munich.

  • PulleynS. (1997) Prayer in Greek Religion. Clarendon Press: Oxford.

  • RabadjievK. (2015) ‘Religion’ in J. ValevaE. Nankov and D. Graninger (eds.) A Companion to Ancient Thrace. John Wiley and Sons: Chichester443456.

  • RantalaJ. (2017) The Ludi Saeculares of Septimius Severus: The Ideologies of a New Roman Empire. Routledge: London.

  • RayorD.J. (2004) The Homeric Hymns. A Translation with Introduction and Notes. University of California Press: Berkeley.

  • RenbergG.H. (2006) ‘Was Incubation Practiced in the Latin West?’ ARG 8105147.

  • RenbergG. H. (2006/7) ‘Public and Private Places of Worship in the Cult of Asclepius at Rome’ MAAR 5187172.

  • RenbergG. H. (2009) ‘Review of Jürgen W. Riethmüller, Asklepios: Heiligtümer und Kulte, 2 vols. Studien zu Antiken Heiligtümern.’ BMCR 2009.12.40.

  • RenbergG.H. (2010) ‘Dream-Narratives and Unnarrated Dreams in Greek and Latin Dedicatory Inscriptions’ in E. Scioli and C. Walde (eds.) Sub imagine somni: Nighttime Phenomena in the Greco-Roman WorldEdizioni ETS: Pisa3361.

  • RenbergG.H. (2014) ‘Unexplored Aspects of the Lycian ‘Twelve Gods Reliefs’’ Epigraphica Anatolia 47107132.

  • RenbergG.H. (2017a) ‘Homeric Verses and the Prevention of Plague? A New Inscription from Roman Termessos and its Religious Context’ in K.M. Coleman (ed.) Albert’s Anthology. Harvard University Press: Cambridge, Mass.165171.

  • RenbergG.H. (2017b) ‘Prosopographical Problems Associated with the Establishment of Asklepios’ Cult at Pergamon’ ZPE 201155159.

  • RenbergG.H. (2017c) Where Dreams May Come. Incubation Sanctuaries in the Greco-Roman World. 2 Volumes. Brill: Leiden.

  • Rendic-MiocevicA. and M. Segvic (1998) ‘Religions and Cults in South Pannonian Regions’ in F. Jenő Religions and Cults in Pannonia. Fejér Megyei Múzeumok Igazgatósága: Székesfehérvár713.

  • RiethmüllerJ.W. (2005) Asklepios: Heiligtümer und Kulte. Vol. 1/2 und 2/2. Verlag Archäologie und Geschichte: Heidelberg.

  • RigsbyK.J. (1996) Asylia: Territorial Inviolability in the Hellenistic World. University of California Press: Berkeley.

  • RigsbyK.J. (2004) ‘Theoroi for the Koan Asklepieia’ in K. Höghammer (ed.) The Hellenistic Polis of Kos; State Economy and Culture Proceedings of an International Seminar organised by the Department of Archaeology and Ancient History Uppsala University 11–13 May 2000. Nina Tryckeri: Uppsala914.

  • RigsbyK. J. (2007) ‘A Greek Dedication at Sidon’ Tyche 22143150.

  • RivesJ.B. (1995) Religion and Authority in Roman Carthage from Augustus to Constantine. Clarendon Press: Oxford.

  • RivesJ.B. (1999) Tacitus Germania Translated with Introduction and Commentary. Clarendon Press: Oxford.

  • RoebuckC. (1951) Corinth Volume XIV: The Asklepieion and Lerna. The American School of Classical Studies at Athens: Princeton.

  • RowanC. (2012) Under Divine Auspices: Divine Ideology and the Visualisation of Imperial Power in the Severan Period. Cambridge University Press: Cambridge.

  • RowanC. (2014) ‘Showing Rome in the Round: Reinterpreting the ‘Commemorative Medallions’ of Antoninus Pius’ Antichthon 48109125.

  • RüpkeJ. (2001) ‘Religiöse Kommunikation im provinzialen Raum’ in W. SpickermannH. Cancik and J. Rüpke (eds.) Religion in den germanischen Provinzen Roms. Mohr Siebeck: Tübingen7188.

  • RüpkeJ. (2009) ‘Dedications Accompanied by Inscriptions in the Roman Empire: Functions, Intentions, Modes of Communication’ in J. Bodel and M. Kajava (eds.) Dediche sacre nel mondo greco-romano: diffusione funzioni tipologie / Religious dedications in the Greco-Roman world: Distribution Typology Use. Institutum Romanum Finlandiae American Academy in Rome 19–20 aprile 2006. Finnish Academy: Rome. 3141.

  • RüpkeJ. (2011) ‘Roman Religion and the Religion of Empire: Some Reflections on Method’ in J.A. North and S.R.F. Price (eds.) The Religious History of the Roman Empire: Pagans Jews and Christians. Oxford University Press: Oxford936.

  • RüpkeJ. (2014) From Jupiter to Christ: On the History of Religion in the Roman Imperial Period. Oxford University Press: Oxford.

  • RüpkeJ. (2015) ‘Das Imperium Romanum als religionsgeschichtlicher Raum. Eine Skizze’ in R. Faber and A. Lichtenberger (eds.) Ein Pluriverses Universum: Zivilisationen une Religion im antiken Mittelmeerraum. Ferdinand Schöningh: Paderborn333351.

  • RutherfordI. (2000) ‘Theoria and Darsan: Pilgrimage and Vision in Greece and India’ CQ 50.1133146.

  • SaddingtonD.B. (2009) ‘Deities Chosen for Worship by Soldiers in a Provincial Army—the Case of Roman Britain’ in C. Wolff and Y. Le. Bohec (eds.) L’armée romaine et la religion sous le Haut-Empire romain: Actes du quatrième congrès de Lyon organisé les 26–28 octobre 2006. De Boccard: Paris8798.

  • SalwayB. (1994) ‘What’s in a Name? A Survey of Roman Onomastic Practice from c.700 BC to AD 700’ JRS 84124145.

  • Šašel KosM. (2002) ‘The Boundary Stone between Aquileia and Emona’ Arheološki vestnik 53373382.

  • Šašel KosM. (2003) ‘Emona Was in Italy, not in Pannonia’ in M. Šašel Kos P. Sherrer (eds.) The Autonomous Towns in Noricum and Pannonia/Die autonomen Städte in Noricum und Pannonien—Pannonia I. Narodni muzej SlovenijeLjubljana1119.

  • Šašel KosM. (2008) ‘Divinities, Priests and Dedicators at Emona’ in M. L. CaldelliG. L. Gregori and S. Orlandi (eds.) Epigrafia 2006. Atti della XVIe Rencontre sur l’Epigraphie in onore di Silvio Panciera con altri contributi di colleghi allievi e collaborator. Edizioni Quasar: Rome689710.

  • Šašel KosM. (2010) ‘The Early Urbanization of Noricum and Pannonia’ in L. Zerbini (ed.) Roma e le province del Danubio. Rubbetino Mannelli: Soveria Manelli209230.

  • Šašel KosM. (2012) ‘Dedications to the Divinities from the Epigraphic Collection in the City Museum of Ljubljana’ in I. Lazar and B. Županek (eds.) Emona med Akvilejo in Panonijo/Emona between Aquileia and Pannonia. Univerzitetna založba Annales: Koper105122.

  • SchäferA. (2001) ‘Götter aus dem Rheingebiet in Dakien und Pannonien’ in H. CancikJ. Rüpke and W. Spickermann (eds.). Religion in de germanischen Provinzen Roms Mohr Siebeck: Tübringen259284.

  • SchäferA. (2004) ‘The Diffusion of Religious Belief in Roman Dacia: a Case-Study of the Gods of Asia Minor’ in W.S. Hanson and I.P. Haynes (eds). Roman Dacia: The Making of a Provincial Society. JRS Supplemental Series 56: Portsmouth, RI, USA179190.

  • ScheidJ. (2012) ‘Epigraphy and Ritual: The Vow of a Legionary from Sulmo’ in B. DignasR.R.R. Smith (eds.) Historical & Religious Memory in the Ancient World. Oxford University Press: Oxford181185.

  • ScottA.G. (2012) ‘Dio and Herodian on the Assassination of Caracalla’ CW 106.11528.

  • ScottM.C. (2011) ‘Displaying Lists of What Is (Not) on Display. The Use of Inventories in Greek Sanctuaries’ in M. Haysom and J. Wallenstein (eds.) Current Approaches to Religion in Ancient Greece. Papers Presented at a Symposium at the Swedish Institute in Athens 17–19 April 2008. The Swedish Institute at Athens: Stockholm239252.

  • ScottM. C. (2014) Delphi: A History of the Center of the Ancient World. Princeton University Press: Princeton.

  • ScullionS. (2005) ‘ ‘Pilgrimage’ and Greek Religion: Sacred and Secular in the Pagan Polis’ in J. Elsner and I. Rutherford (eds.) Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods. Oxford University Press: Oxford111130.

  • SegreM. (2007) Iscrizioni di Cos. Edizioni Quasar: Rome.

  • ShawB.D. (2001) ‘Challenging Braudel: a New Vision of the Mediterranean’ JRA 14419453.

  • ShawR. and C. Stewart (2003) ‘Introduction: Problematizing Sycretism’ in R. Shaw and C. Stewart (eds.) Syncretism/Anti-Syncretism: The Politics of Religious Synwork. Routledge: London125.

  • Sherwin-WhiteS.M. (1978) Ancient Cos: A Historical Study from the Dorian Settlement to the Imperial Period. Vandenhoek and Ruprecht Verlag: Gottingen.

  • SidebottomH. (1998) ‘Herodian’s Historical Methods and Understanding of History’ ANRW II 34.427752836.

  • SidebottomH. (2007) ‘Severan Historiography: Evidence, Patterns, and Arguments’ in S. Swain. S.J. Harrison and J. Elsner (eds.) Severan Culture. Cambridge University Press: Cambridge5282.

  • SigeristH.E. (1961) A History of Medicine Volume 2. MD Publications: New York.

  • SinapoliC. M. (2001) ‘Imperial Integration and Imperial Subjects’ in S.E. AlcockT.N. D’AltroyK.D. MorrisonC.M. Sinapoli (eds.) Empires. Perspectives from Archaeology and History. Cambridge University Press195200.

  • SioumparaE. P. (2011) Der Asklepios-Tempel von Messene auf der Peloponnes: Untersuchungen zur hellenistischen Tempelarchitektur. Hirmer: Munich.

  • SiranoF. (1994) ‘Considerazioni sull’Asclepio ‘Tipo Nea Paphos’’ Archeologia Classica 46199232.

  • SlawishA. (2007) Die Grabsteine der römischen Provinz Thracia. Aufnahme Verarbeitung und Weitergabe überregionaler Ausdruckmittel am Beispiel der Grabsteine einer Binnerprovinz zwischen Ost und West. Beier and Beran: Langenweißbach.

  • SpellerE. (2003) Following Hadrian: A Second-Century Journey Through the Roman Empire. Oxford University Press: Oxford.

  • SpeidelM.P. (1978) The Religion of Iuppiter Dolichenus in the Roman Army. Brill: Leiden.

  • Speidel M.P. And A. Dimitrova-Milčeva (1978) ‘The Cult of the Genii in the Roman Army and a New Military Deity’ ANRW II 16.215421555.

  • SpeidelM.P. (1991) ‘The Shrine of the Dii Campestres at Gemellae’ AntAfr 27111118.

  • SpeidelM.P. (1992) ‘The Roman Army in North Africa’ JRA 5401407.

  • SpeidelM.P. (2012) ‘Legio III Augusta in the East. Evidence from Zeugma on the Euphrates in Y. Le BohecB. CabouretA. Groslambert and C. Wolff (eds.) Visions de l’Occident romain: hommages à Yann le Bohec. De Boccard: Paris603619.

  • StaffordE. (1995) ‘Without You No One is Happy’: The Cult of Health in Ancient Greece’ in H. King (ed.) Health in Antiquity. Routledge: London120135.

  • StallsmithA.B. (2008) ‘The Name of Demeter Thesmophoros’ GRBS 48.2115131.

  • Van StratenF.T. (1981) ‘Gifts for the Gods’ in H.S. Versnel (ed.) Faith Hope and Worship: Aspects of Religious Mentality in the Ancient World. Brill: Leiden65151.

  • StekT.D. (2015) ‘ ‘Cult, Conquest, and Religious Romanization’ The Impact of Rome on Cult Places and Religious Practices in Italy’. in T.D. Stek and G-J. Burgers (eds.) The Impact of Rome on Cult Places and Religious Practices in Ancient Italy. Institute of Classical Studies: London128.

  • StollO. (2011) ‘The Religions of the Armies’ in P. Erdkamp (ed.) A Companion to the Roman Army. Blackwell: Oxford451476.

  • StuckyR.A. (1993) Die Skulpturen aus dem Eschmun-Heiligtum bei Sidon; Griechische römische kyprische und phönizische Statuen und Reliefs vom 6. Jahrhundert vor Chr. bis zum 3. Jahrhundert nach Chr. Vereinigung der Freunde Antiker Kunst: Basel.

  • StuckyR.A. (2005) Das Eschmun-Heiligtum von Sidon: Architektur und Inschriften. Vereinigung der Freunde antike Kunst: Basel.

  • SumiG. (2011) ‘Ceremony and the Emergence of Court Society in the Augustan Principate’ AJP 132.181102.

  • SwainS. (2007) ‘Polemon’s Physiognomy in S. Swain (ed.) Seeing the Face Seeing the Soul. Polemon’s Physiognomy from Classical Antiquity to Medieval Islam. Oxford University Press: Oxford125201.

  • SzubertW. (1990) ‘Remarks on the Thracian-Roman Asclepieions’ Études et Travaux 15 410415.

  • TalbotA-M. (2002) ‘Pilgrimage to Healing Shrines: The Evidence of the Miracle Accounts’ DOP 56. 153173.

  • ThomasB. (1980) ‘Native and ‘Classical’ Gods’ in A. Lengyel and G.T.B. Radan (eds.) The Archaeology of Roman Pannonia. The University Press of Kentucky: Kentucky177206.

  • ThompsonW.E. (1971) ‘Philip V and the Islanders’ TAPhA 102615620.

  • ThorntonM.K. (1975) ‘Hadrian and his Reign’ ANRW II.2432476.

  • TiussiC. (1999) Il culto di Esculapio nell’area nord-adriatica. Quasar: Rome.

  • TomlinsonR.A. (1983) Epidauros. Granada Publishing: London.

  • TonerJ. (2013) Roman Disasters. Polity Press: Cambridge.

  • TrappM. (2016) ‘Introduction’ in D.A. RussellM. Trapp and H-G. Nesselrath (eds.) In Praise of Asclepius. Aelius Aristides Selected Prose Hymns. Introduction Text Translation and Intepretive Essays. Mohr Siebeck: Tübingen327.

  • TsontchevD. (1941) Le sanctuaire Thrace près du village de Batkoun. Imprimerie de L’État: Sofia.

  • Van WeesH. (2004) Greek Warfare: Myths and Realities. Duckworth: London.

  • VargaR. (2014) The Peregrini of Roman Dacia. Mega Publishing House: Cluj-Napoca.

  • VárhelyiZ. (2010) The Relgion of Senators in the Roman Empire. Power and the Beyond. Cambridge University Press: Cambridge.

  • VelkovV. and V. Gerassimova-Tomova (1989) ‘Kulte und Religionen in Thrakien und Niedermösien’ ANRW II 18.213171361.

  • VersluysM.J. (2013) ‘Orientalising Roman Gods’ in L. Bricault and C. Bonnet (eds.) Panthée: Religious Transformations in the Graeco-Roman Empire. Brill: Leiden235259.

  • Vernant (1990) Myth and Society in Ancient Greece. Zone Books: New York.

  • VersnelH.S. (2011) Coping with the Gods; Wayward Readings in Greek Theology. Brill: Leiden.

  • Von EhrenheimH. (2015) Greek Incubation Rituals in Classical and Hellenistic Times. Presses Universitaires de Liège: Liège.

  • WalbankF.W. (1984) ‘Macedonia and the Greek Leagues’ in F.W. WalbankA.E. AstinM.W. Fredriksen and R.M. Ogilvie (eds.) The Cambridge Ancient History Volume VII Part I. The Hellenistic World. Cambridge University Press: Cambridge446511.

  • Wallace-HadrillA. (1996) ‘The Imperial Court’ Cambridge Ancient History Volume 10283308.

  • Wallace-HadrillA. (2012) ‘The Creation and Expression of Identity: The Roman World’ in S.M. Alcock and R. Osborne (eds.) Classical Archaeology 2nd Edition. Blackwell: Oxford368393.

  • WardleD. (2014) Suetonius Life of Augustus VITA DIVI AUGUSTI. Oxford University Press: Oxford.

  • WebsterJ. (1995) ‘’Interpretatio’ Roman Word Power and the Celtic Gods’ Britannia 26153161.

  • WebsterJ. (1997a) ‘A Negotiated Syncretism: Reading on the Development of Romano-Celtic Religion’ in D.J. Mattingly (ed.) Dialogue on Roman Imperialism: Power Discourse and Discrepant Experience in the Roman Empire. Oxbow Books: Oxford165184.

  • WebsterJ. (1997b) ‘Necessary Comparisons: A Post-Colonial Approach to Religious Syncretism in the Roman Provinces’ World Archaeol. 28.3324338.

  • WeissP. (1982) ‘Ein Altar für Gordian III, die älteren Gordiane und die Severer aus Aigeai (Kilikien)’ Chiron 12191105.

  • WeisserB. (2005) ‘Pergamon as Paradigm’ in C. HowgegoV. Heuchert and A. Burnett (eds.) Coinage and Identity in the Roman Provinces. Oxford University Press: Oxford135142.

  • Wesch-KleinG. (2009) ‘Gesundheit spendende Gottheiten des römischen Heeres.’ in C. Wolff and Y. Le Bohec (eds) L’armée romaine et la religion: actes du quatrième Congrès de Lyon (26–28 octobre 2006). De Boccard: Paris99120.

  • WhitmarshT. (2010) ‘Thinking Local’ in T. Whitmarsh (ed.) Local Knowledge and Microidentities in the Imperial Greek World. Cambridge University Press: Cambridge116.

  • WhittakerC.R. (1969) Herodian: History of the Empire Volume I Books 1–4. Harvard University Press: Cambridge Mass.

  • WhittakerC.R. (1997) ‘Imperialism and Culture: the Roman Initiative’ in D.J. Mattingly (ed.) Dialogues in Roman Imperialism: Power Discourse and Discrepant Experience in the Roman Empire. JRA Supplement 23: Portsmouth143163.

  • WickkiserB. L. (2006) ‘Chronicles of chronic cases and tools of the trade at Asklepieia.’ ARG 82540.

  • WickkiserB. L. (2008) Asklepios Medicine and the Politics of Healing in fifth-century Greece: Between Craft and Cult. Johns Hopkins University Press: Baltimore.

  • WickkiserB. L. (2009) ‘A chariot for Asklepios: SEG 25.226.’ ZPE 168199201.

  • WickkiserB. L. (2010) ‘Asklepios in Greek and Roman Corinth.’ In S.J. Friessen and S.A. James (eds.) Corinth in context: Studies in Antiquity. Brill: Leiden3766.

  • WickkiserB. L. (2011) IG II2 4963 and the Priesthood of Asklepios in Athens.’ ZPE 179123125.

  • WilkesJ.J. (2000) ‘The Danubian Provinces’ in A.K. BowmanP. Garnsey and D. Rathbone (eds.) The Cambridge Ancient History Vol. XI: The High Empire AD 70–192. Second Edition. Cambridge University Press: Cambridge577603.

  • WilliamsonG. (2005) ‘Aspects of Identity’ in C. HowgegoV. Heuchert and A. Burnett (eds.) Coinage and Identity in the Roman Provinces. Oxford University Press: Oxford1927.

  • WilmannsJ.C. (1995) ‘Der Arzt in der römischen Armee der frühen und hohen Kaiserzeit’ in P.J. van der EijkH.F.J. Horstmanshoff and P.H. Schrijvers (eds.) Ancient Medicine in its Socio-Cultural Context. Papers Read at the Congress Held at Leiden University 13–15 April 1992 Volume I. Rodopi: Amsterdam171187.

  • WolffC. (2003) ‘Q. Fabius Catullinus, légat de la IIIe legion Auguste’ in Y. Le Bohec (ed.) Les discours d’Hadrien à l’armée d’Afrique. De Boccard: Paris5355.

  • WoolfG. (1998) Becoming Roman. The Origins of Provincial Civilization in Gaul. Cambridge University Press: Cambridge.

  • WoolfG. (2001) ‘Inventing Empire in Ancient Rome’ in S.E. AlcockT.N. D’AltroyK.D. MorrisonC.M. Sinapoli (eds.) Empires. Perspectives from Archaeology and History. Cambridge University Press311322.

  • Woolf G. (2009) ‘The Religion of the Roman Diaspora’ in O. Hekster S. Schmidt-Hofner and C. Witschel (eds.) Ritual Dynamics and Religious Change in the Roman Empire: Proceedings of the Eighth Workshop of the International Network Impact of Empire. Heidelberg July 5–7 2007. Brill: Leiden 239–252.

  • WoolfG. (2010) ‘Afterword: the Local and Global in the Graeco-Roman East’ in T. Whitmarsh (ed.) Local Knowledge and Microidentities in the Imperial Greek World. Cambridge University Press: Cambridge189200.

  • Woolf G. (2014) ‘Isis and the evolution of religions’ in L. Bricault & Versluys M. J. (eds.) Power Politics and the Cults of Isis: Proceedings of the Vth International Conference of Isis Studies Boulogne-sur-Mer October 13–15 2011. Brill: Leiden 62–92.

  • XellaP. (1993) ‘Eshmun von Sidon. Der phönizische Asklepios’ in K. BergerhofM. Dietrich and O. Loretz (eds.) Mesopotamica—Ugaritics—Biblica: Festschrift für Kurt Bergerhof zur Vollendung seines 70. Lebensjahres am 7. Mai 1992. Verlag Butzon und Bercker Kevelaer: Darmstadt481498.

  • ZahariadeM. (2009) The Thracians in the Roman Imperial Army from the First to the Third Centuries AD. Vol. I: Auxilia. Mega Publishing House: Cluj-Napoca.

  • ZankerG. (2009) Herodas Mimiambs. Oxbow Books: Oxford.