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The so-called fragment of Anaximenes found at Aëtius Placita ch. 1.3 is a pseudo-quotation. It is an instantiation of the widespread technique of upgrading by means of interpretation. The explicit argument from analogy between the human soul and the guiding principle of the cosmos cannot be early. It points to a Stoic background, as does the use of pneuma as equivalent for the early term aër (air). The refutation of Anaximenes’ thesis uses an Aristotelian argument that has been made to fit a Stoic doctrine.