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Nicholas of Cusa is today widely acknowledged as a seminal thinker of modernity. Yet, in the words of Stefan Meier-Oeser, he still remains a “forgotten presence” of the sixteenth and seventeenth centuries. Here the theme of the entire volume, and especially the multivalent concept of reform employed, will be introduced and placed in relation to the existing scholarship on Cusanus and early modernity. The rationale for the section division into theological, ecclesiological, perspectival and methodological reform will then be explored. The introduction will conclude with a detailed contextual summary of each of the four sections and the papers within them.