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This article presents an overview of the hagiographical sources concerning the East-Syriac saint John of Daylam (ca. 660–738), focusing on the relationship between the three extant Arabic lives and the lives preserved in Syriac, Sogdian, and Ethiopic. One Arabic life is a translation of one of the Syriac lives, another is the Vorlage for the Ethiopic version, while the third is known to us only in Arabic. After presenting the manuscript evidence for each of the lives in its respective language, the complex interconnections between them are briefly discussed.