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This paper will focus upon James Legge’s years as professor in Oxford and his ambivalent position there as both Scottish and non-conformist in a deeply Anglican university and city. At every level he was an outsider – and how does this impact upon the nature and future of Chinese studies but also the field of comparative religion. My sense is that not only was he a remarkable scholar, but in his conservative way he was also deeply ‘radical’ and his importance for the study of religion has barely been acknowledged.
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