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de Nie, G., Poetics of Wonder. Testimonies of the New Christian Miracles in the Late Antique Latin World (Studies in the Early Middle ages, 31), Turnhout, 2011.

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Elder, R.E., “Shadows on the Marian wall: the Cistercians and the development of Marian doctrine”, in Marsh L. Dutton (ed.), Truth as Gift: Studies in Medieval Cistercian History in Honor of John R. Sommerfeldt, Kalamazoo, 2004, 537574.

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Farmer, S. Communities of Saint Martin: Legend and Ritual in Medieval Tours, Ithaca, New York, 1991.

Farmer, S., Surviving Poverty in Medieval Paris: Gender, Ideology, and the Daily Lives of the Poor, Ithaca, N.Y., 2005.

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Feros Ruys, J. “Sensitive spirits: changing depictions of demonic emotions in the twelfth and thirteenth centuries”, Digital Philology 1 (2012), 184209.

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Finucane, R.C., “The Use and Abuse of Medieval Miracles”, History 60 (1975), 110.

Finucane, R.C., Miracles and Pilgrims: Popular Beliefs in Medieval England, New York, 1995 (1st edn, 1977).

Finucane, R.C., The Rescue of the Innocents. The Endangered Children in Medieval Miracles, New York, 2000.

Finucane, R.C., Contested Canonizations: the Last Medieval Saints, 1485–1523, Washington DC., 2011.

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Foster, K. The Life of Saint Thomas Aquinas. Bibliographical Documents, London, 1959.

Fraeters, V., “Visio/Vision”, in A. Hollywood andP.Z. Beckman (eds.), The Cambridge Companion to Christian Mysticism, Cambridge, 2012, 178188.

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Freeman, E., Narratives of a New Order: Cistercian Historical Writing in England, 1150–1220, (Medieval Church Studies, 2), Turnhout, 2002.

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Geary, P.J., Furta Sacra: Thefts of Relics in the Central Middle Ages, Princeton, 1990.

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Gecser, O. et al., (eds), Promoting the Saints. Cults and Their Contexts from Late Antiquity until the Early Modern Period. Essays in Honor of G ábor Klaniczay for his 60th Birthday, ceu Medievalia 12, Budapest and New York, 2011.

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Goodich, M., Violence and Miracle in the Fourteenth Century: Private Grief and Public Salvation, Chicago, 1995.

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Goodich, M., “The Death of a Saint: A Hagiographical Topos”, in K. Mustakallio et al. (ed.), Hoping for Continuity, Childhood, Education and Death in Antiquity and Middle Ages (Acta Instituti Romani Finlandiae, 33), Rome, 2005, 227238.

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Heinzelmann, M.,Herbers, K., andBauer, D.R., (eds.), Mirakel im Mittelalter: Konzeptionen, Erscheinungsformen, Deutungen, Stuttgart, 2002.

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Heβ, C., Heilige machen im sp ätmittelalterlichen Ostseeraum. Die Kanonisationsprozesse von Birgitta von Schweden, Nikolaus von Link öping und Dorothea von Montau (Europa im Mittelalter, 11), Berlin, 2008.

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Holdsworth, C., “Reading the signs: Bernard of Clairvaux and his miracles”, in David Bates, Julia Crick and Sarah Hamilton (eds.), Writing Medieval Biography 750–1250. Essays in Honour of Professor Frank Barlow, Woodbridge, 2006, 161172.

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Katajala-Peltomaa S. andKrötzl, C., “Approaching twelfth- to fifteenth-century miracles: miracle registers, collections and canonization processes as source material”, in C. Krötzl andS. Katajala-Peltomaa (eds.), Miracles in Medieval Canonization Processes: Structures, Functions and Methodologies (International Medieval Research, 23), Turnhout, 2018, 139.

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Katajala-Peltomaa, S., Demonic Possession and Lived Religion in Later Medieval Europe, Oxford 2020.

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Klaniczay, G., Holy Rulers and Blessed Princesses: Dynastic Cults in Medieval Central Europe, trans. Eva Pálmai, Cambridge, 2002.

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Klaniczay, G., “Proving sanctity in the canonization processes”, in G. Klaniczay (ed.), Proc ès de canonisation au Moyen Âge. Aspects Juridiques et religieux (Collection de l’École française de Rome, 340), Rome, 2004, 117148.

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Klaniczay, G., “Speaking about Miracles: Oral Testimony and Written Record in Medieval Canonization Trials”, in A. Adamska andM. Mostert (eds.), The Development of Literate Mentalities in East Central Europe (Utrecht Studies in Medieval Literacy, 9), Turnhout, 2004, 365395.

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Klaniczay, G., “Dreams and Visions in Medieval Miracle Accounts”, Micrologus’ Library48 (2012), 147170.

Klaniczay, G., “‘Popular Culture’ in Medieval Hagiography and in Recent Historiography”, in P. Golinelli (ed), Agiografia e culture popolari – Hagiography and Popular Cultures. In ricordo di Pietro Boglioni, Bologna, 2012, 1744.

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Klaniczay, G., “Ritual and Narrative in Late Medieval Miracle Accounts. The Construction of the Miracle”, in S. Katajala-Peltomaa andV. Vuolanto (eds.), Religious Participation in Ancient and Medieval Societies. Rituals, Interaction and Identity (Acta Instituti Romani Finlandiae, 41), Rome, 2013, 207223.

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Krötzl, C., “Miracles au tombeau, miracles à distance: approches typologiques”, in D. Aigle (ed.), Miracle et kar āma: hagiographies m édi évales compar ées (Bibliothèque de l’EPHE, section des sciences religieuses, 109), Turnhout, 2000, 557575.

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Kuuliala, J., “Disability and Religious Practices in Late Medieval Prussia: Infirmity and the Miraculous in the Canonization Process of St Dorothea of Montau (1404–1406)”, in S. Katajala-Peltomaa &R.M. Toivo (eds.), Lived Religion and the Long Reformation in Northern Europe 1300 – 1700 (Studies in Medieval and Reformation Traditions, 206), Leiden, 2016, 4674.

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Kuuliala, J., “Heavenly Healing or Failure of Faith? Partial Cures in Later Medieval Canonization Processes”, in K. Salonen &S. Katajala-Peltomaa (eds.), Church and Belief in the Middle Ages. Popes, Saints, and Crusaders (Crossing Boundaries: Turku Medieval and Early Modern Studies, 3), Amsterdam, 2016.

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Lett, D., “Brothers and Sisters. New Perspectives on Medieval Family History”, in K. Mustakallio,J. Hanska,H.-L. Sainio &V. Vuolanto (eds), Hoping for Continuity. Childhood, Education and Death in Antiquity and the Middle Ages (Acta Instituti Romani Finlandiae, 33), Rome, 2004 1323.

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