Chapter 9 Islamic Political Thought and the Greek Legacy: the Social Covenant and Charismatic Authority

In: Brill's Companion to the Legacy of Greek Political Thought
Author:
Vasileios Syros
Search for other papers by Vasileios Syros in
Current site
Google Scholar
PubMed
Close

Purchase instant access (PDF download and unlimited online access):

$40.00

Abstract

The goal of this chapter is to reappraise the influence of the ancient Greek legacy on various Islamic theories about the origins of human society and political authority in the medieval and early modern periods. The endeavour to reconcile pagan learning and revealed knowledge generated diverse approaches to the evolution of human civilisation and the divine provenance of kingship. Islamic theories of social genesis are predicated on a distinct concept of social covenant that prevailed in the Islamic world long before the emergence of social contract theories in Western Europe. At the same time, it is tied to a proto-Weberian notion of charismatic leadership that stresses the ruler’s exceptional qualities and status as God’s deputy on earth that was nurtured by the teachings of Islam and coloured by the Greek and other traditions.

  • Collapse
  • Expand
  • Abū’l-Fażl ‘Allāmī (1907), The Akbar Nāmā, vol. 1, tr. H. Beveridge. Calcutta [repr. Delhi, 1972]

  • Abū’l-Fażl ‘Allāmī (1927), Āīn-i Akbarī, tr. H. Blochmann, 2nd edn. Calcutta

  • Abū’l-Fażl ‘Allāmī (1948), ‘Ain-i-Ākbari, vol. 3, tr. H. S. Jarrett, rev. and annot. J. Sarkar. Calcutta

  • Adamson, P. (ed.) (2008), In the Age of al-Fārābī: Arabic Philosophy in the Fourth/Tenth Century. London and Turin

  • Afsaruddin, A. (2006), ‘Obedience to political authority: an evolutionary concept’, in M. A. Muqtedar Khan (ed.), Islamic Democratic Discourse: Theory, Debates, and Philosophical Perspectives. Lanham, 3760

    • Search Google Scholar
    • Export Citation
  • Akasoy, A. A. and Fidora, A. (eds) (2005), The Arabic Version of the Nicomachean Ethics, with an Introduction and Annotated Translation by Douglas M. Dunlop. Leiden and Boston

    • Search Google Scholar
    • Export Citation
  • Ahmad, A. (1962), ‘Trends in the political thought of medieval Muslim India’, Studia Islamica 17: 12130

  • Alam, M. (2004), The Languages of Political Islam: India 1200–1800. London

  • Alam, M. (2000a), ‘Akhlāqī norms and Mughal governance’, in M. Alam et al. (eds), The Making of Indo-Persian Culture: Indian and French Studies. New Delhi

    • Search Google Scholar
    • Export Citation
  • Alam, M. (2000b), ‘Shari‘a and governance in the Indo-Islamic context’, in D. Gilmartin and B. B. Lawrence (eds), Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia. Gainesville, 21645

    • Search Google Scholar
    • Export Citation
  • Alavi, Azra (1983), Socio-religious Outlook of Abul Fazl, second edn. New Delhi

  • Ali, M. A. (1982), ‘Theories of sovereignty in Islamic thought in India’, Proceedings of the Indian History Congress, Forty-Third Session, Kurukshetra, 1982. Aligarh, 81322; repr. as ‘The state in Islamic thought in India’, in M. A. Ali (2006), Mughal India: Studies in Polity, Ideas, Society, and Culture. New Delhi, 11928

    • Search Google Scholar
    • Export Citation
  • Arjomand, S. A. (1984), The Shadow of God and the Hidden Imam: Religion, Political Order, and Societal Change in Shi‘ite Iran from the Beginning to 1890. Chicago and London

    • Search Google Scholar
    • Export Citation
  • Arnaldez, R. (2002), Fakhr al-Dîn al-Râzî: Commentateur du Coran et philosophe. Paris

  • Asher, C. B. (2004), ‘A Ray from the Sun: Mughal Ideology and the Visual Construction of the Divine’, in Kapstein (2004), 16194

  • Aslam, M. (1965), ‘Fadl-Ullah bin Ruzbihan al-Isfahani’, Journal of the Asiatic Society of Pakistan 10: 12627

  • Aslam, M. (tr.) (1974), Muslim Conduct of State: Based upon the Sulūk-ul-mulūk of Faḍl-Ullah bin Rūzbihān Iṣfahāni. Islamabad

  • Badakhshani, S. J. (ed.) (1998), Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar. A New Edition and English translation of Sayr wa Suluk by Nasir al-Din Tusi. London and New York

    • Search Google Scholar
    • Export Citation
  • Badie, B. (1977), ‘La philosophie politique de l’hellénisme musulman: l’œuvre de Nasered-Din Tusī’, Revue française de science politique 27: 290304

    • Search Google Scholar
    • Export Citation
  • Baeck, L. (1994), The Mediterranean Tradition in Economic Thought. London and New York

  • Bagley, F. R. C. (tr.) (1964), Ghazālīs Book of Counsel for Kings (Naṣīḥat al-mulūk) London and New York

  • Baldassare, G. (1978), ‘Musonio Rufo e l’Economico di Brisone’, in E. Livrea and G. A. Privitera (eds), Studi in onore di Anthos Ardizzoni. Rome, 1: 3948

    • Search Google Scholar
    • Export Citation
  • Baloglou, C. P. and Constantinidis, A. C. (1996), ‘The treatise Oeconomicus of the Neopythagorean Bryson and its influence on Arab-Islamic economic thought’, Journal of Oriental and African Studies 8: 4655

    • Search Google Scholar
    • Export Citation
  • Barnes, H. E. (1924), ‘Theories of the origin of the state in classical political philosophy’, The Monist 34: 1562

  • Ben Shemesh, A. (tr.) (1969), Abū Yūsuf’s Kitāb al-Kharāj. Leiden and London

  • Berardi, L. (tr.) (2007), Tursun Bey: La conquista di Constantinopoli. Milan

  • Bergsträsser, G. (1913), Hunain ibn Ishāk und seine Schule. Sprach- und literaturgeschichtliche Untersuchungen zu den arabischen Hippokrates- und Galen-Übersetzungen. Leiden

    • Search Google Scholar
    • Export Citation
  • Bernardini, M. (2007), ‘Introduzione: Tursun Bey e la sua opera’, in Berardi (2007), xviixxxii

  • Binder, L. (1955), ‘Al-Ghazālī’s theory of Islamic government’, The Muslim World 45: 22941

  • Black, A. (2001), The History of Islamic Political Thought: from the Prophet to the Present. New York

  • Blundell, S. (1986), The Origins of Civilization in Greek and Roman Thought. London and Sydney

  • Bouyges, M. (1924), ‘Notes sur les traductions arabes d’auteurs grecs’, Archives de philosophie 2: 34971

  • Broadbridge, A. F. (2008), Kingship and Ideology in the Islamic and Mongol Worlds. Cambridge

  • Bury, R. G. (tr.) (1926), Plato: Laws I. Cambridge, MA and London

  • Butterworth, C. E. (1975), ‘New light on the political philosophy of Averroës’, in G. F. Hourani (ed.), Ethics in Islam. Albany, 11827

    • Search Google Scholar
    • Export Citation
  • Butterworth, C. E. (1985), ‘Ethics and classical Islamic philosophy: a study of AverroesCommentary on Plato’s Republic’, in R. G. Hovannisian (ed.) Ethics in Islam. Malibu, 1745

    • Search Google Scholar
    • Export Citation
  • Butterworth, C. E. (1986), Philosophy, Ethics and Virtuous Rule: A Study of Averroes’ Commentary on Plato’s ‘Republic’. Cairo

  • Butterworth, C. E. (tr.) (2001), Alfarabi: The Political Writings: Selected Aphorisms and Other Texts. Ithaca and London

  • Calmard, J. (1997), ‘Le chiisme imamite sous les Ilkhans’, in D. Aigle (ed.), L’Iran face à la domination mongole: Études. Tehran, 26292

    • Search Google Scholar
    • Export Citation
  • Cheikho, L. (1920), ‘Risālat Dāmasţiūs fī al-siyāsa’, Al-Mashriq 18: 8819

  • Chroust, A.-H. (1946), ‘The origin and meaning of the social compact doctrine’, Ethics 57: 3856

  • Cole, T. (1967), Democritus and the Sources of Greek Anthropology. Atlanta

  • Colmo, C. (1998), ‘On the prudence of founders’, Review of Politics 60: 71941

  • Croissant, J. (1930), ‘Un nouveau Discours de Thémistius’, Serta Leodiensia 44: 730

  • Crone, P. (1987), ‘Did al-Ghazālī write a Mirror for Princes? On the Authorship of the Naṣīḥat al-mulūk’, Jerusalem Studies in Arabic and Islam 10: 16791; repr. in P. Crone (2005), From Kavād to al-Ghazālī: Religion, Law and Political Thought in the Near East, c. 600–c. 1100. Aldershot and Burlington, ch. 12

    • Search Google Scholar
    • Export Citation
  • Crone, P. (2004), God’s Rule: Government and Islam. New York

  • Crone, P. and Hinds, M. (1986), God’s Caliph: Religious Authority in the First Centuries of Islam. Cambridge

  • Dabashi, H. (1996a), ‘Khāwjah Naṣīr al-Dīn al-Ṭūsī: the philosopher/vizier and the intellectual climate of his times’, in S. H. Nasr and O. Leaman (eds), History of Islamic Philosophy, Part 1. London and New York, 52784

    • Search Google Scholar
    • Export Citation
  • Dabashi, H. (1996b), ‘The philosopher/vizier: Khwaja Nasir al-Din al-Tusi and the Isma‘ilis’, in F. Daftary (ed.), Medieval Isma‘ili History and Thought. Cambridge, 23146

    • Search Google Scholar
    • Export Citation
  • Dagron, G. (1968), ‘L’Empire romain d’Orient au IVe siècle et les traditions politiques de l’hellénisme: le témoignage de Thémistios’, Travaux et Mémoires du Centre de Recherche d’Histoire et Civilisation de Byzance 3: 1242

    • Search Google Scholar
    • Export Citation
  • [Dawwānī, Jalāl al-Dīn] (1839), Practical Philosophy of the Muhammadan People, tr. W. F. Thompson. London 1839

  • Deen, S. H. (tr.) 1939), The English Translation of the Akhlak-i-Jalali: A Code of Morality in Persian composed by Jalal-ud-Din Mohammad Alias Allama Dawwani. Lahore

    • Search Google Scholar
    • Export Citation
  • de Fouchécour, C.-H. (1986), Moralia: Les notions morales dans la littérature persane du 3e/9e au 7e/13e siècle. Paris

  • de Romilly, J. (1977), The Rise and Fall of States according to Greek Authors. Ann Arbor

  • de Slane, M. (1862), ‘Notice sur Codama et ses Ecrits’, Journal Asiatique 20 : 15581

  • Desomogyi, J. (1965), ‘Economic theory in classical Arabic literature’, Studies in Islam 2: 16 [rev. in M. Taher (ed.) (1997), Encyclopaedic Survey of Islamic Culture vol. 8: Studies in Islamic Economics. New Delhi, 110]

    • Search Google Scholar
    • Export Citation
  • Dickson, M. B. (1958), ‘Sháh Ṭahmásb and the Úzbeks (The Duel for Khurásán with ‘Ubayd Khán: 930–940/1524–1540)’. PhD diss. Princeton University

    • Search Google Scholar
    • Export Citation
  • Dindorf, W. (ed.) (1832), Themistii Orationes ex codice medioelanensi. Leipzig (repr. Hildesheim 1961)

  • Dobler, E. (2000), Zwei syrische Quellen der theologischen Summa des Thomas von Aquin: Nemesios von Emesa und Johannes von Damaskus: Ihr Einfluss auf die anthropologischen Grundlagen der Moraltheologie (S. Th. III, qq 6–17; 22–48). Fribourg

    • Search Google Scholar
    • Export Citation
  • Druart, T.-A. (1988), ‘Le Sommaire du Livre des Lois de Platon (Ğawāmi‘ Kitāb al-Nawāmīs li-Aflāṭūn) par Abū Nasr al-Fārābī, édition critique et introduction’, Bulletin d’Études Orientales 50: 10955

    • Search Google Scholar
    • Export Citation
  • Dvornik, F. (1955), ‘The Emperor Julian’s “reactionary” ideas on kingship’, in K. Weitzmann (ed.), Late Classical and Mediaeval Studies in Honor of Albert Mathias Friend, Jr. Princeton, 7181

    • Search Google Scholar
    • Export Citation
  • Dvornik, F. (1966), Early Christian and Byzantine Political Philosophy: Origins and Background. Washington

  • Ermiş, F. (2014), A History of Ottoman Economic Thought: Developments before the Nineteenth Century. London and New York

  • Ernst, C. W. (1992), Eternal Garden: Mysticism, History, and Politics at a South Asian Sufi Center. Albany

  • Essid, Y. (1988), ‘Les Ecrivains grecs et la genèse de la pensée économique: Les développements médiévaux chez les auteurs arabesThèse de doctorat, Université Paris I

    • Search Google Scholar
    • Export Citation
  • Essid, Y. (1992), ‘Greek economic thought in the Islamic milieu: Bryson and Dimashqî’, in S. Todd Lowry (ed.), Perspectives on the History of Economic Thought, vol. 7: Perspectives on the Administrative Tradition: From Antiquity to the Twentieth Century. Worchester, 3944

    • Search Google Scholar
    • Export Citation
  • Essid, Y. (1995), A Critique of the Origins of Islamic Economic Thought. Leiden

  • Ferrari, C. (2005), ‘La scuola aristotelica di Bagdad’, in C. D’Ancona (ed.), Storia della filosofia nell’Islam medievale. Turin, 1: 35279

    • Search Google Scholar
    • Export Citation
  • Fleischer, C. H. (1986), Bureaucrat and Intellectual in the Ottoman Empire: The Historian Mustafa Âli (1541–1600). Princeton

  • Foltz, R. C. (1998), Mughal India and Central Asia. Karachi

  • Franke, H. (2005), Akbar und Ğahāngīr: Untersuchungen zur politischen und religiösen Legitimation in Text und Bild. Schenefeld

  • Gabrielli, G. (1924), ‘Hunáyn Ibn Isháq’, Isis 6: 28292

  • Gannagé, E. et al. (eds) (2004), The Greek Strand in Islamic Political Thought [= Mélanges de l’Université Saint-Joseph 57]. Beirut

    • Search Google Scholar
    • Export Citation
  • Gaurier, D. (2007), ‘De Dieu ou du Prince, qui légifère ? Panorama sur la fonction législative en culture musulmane’, in J. Hoareau-Dodinau et al. (eds), Le prince et la norme: Ce qui légiférer veut dire. Limoges, 21345

    • Search Google Scholar
    • Export Citation
  • Ghazanfar, S. M. (ed.) (2003), Medieval Islamic Economic Thought: Filling the “Great Gap” in European Economics. London and New York

    • Search Google Scholar
    • Export Citation
  • Ghazi, M. A. (1998), ‘Political thought of Jalal al-Din Dawwānī’, in M. Taher (ed.), Encyclopaedic Survey of Islamic Culture. New Delhi, 13.6978

    • Search Google Scholar
    • Export Citation
  • Griffel, F. (2007), ‘On Fakhr al-Dīn al-Rāzī’s life and the patronage he received’, Journal of Islamic Studies 18: 31344

  • Gutas, D. (1997), ‘Galen’s Synopsis of Plato’s Laws and Fârâbî’s Talḫîs’, in G. Endress and R. Kruk (eds), The Ancient Tradition in Christian and Islamic Hellenism. Leiden, 10119; repr. in D. Gutas (2000), Greek Philosophers in the Arabic Tradition. Aldershot and Burlington, ch. 5

    • Search Google Scholar
    • Export Citation
  • Gutas, D. (1998) ‘Fārābī’s knowledge of Plato’s Laws’, International Journal of the Classical Tradition 4: 40511

  • Guthrie, W. K. C. (1957), In the Beginning: Some Greek Views on the Origins of Life and the Early State of Man. London

  • Haarmann, U. (1974), ‘Staat und Religion in Transoxanien im frühen 16. Jahrhundert’. Zeitschrift der Deutschen Morgenländischen Gesellschaft 124: 33269

    • Search Google Scholar
    • Export Citation
  • Habib, I. (1997), ‘Timur in the political tradition and historiography of Mughal India’, Cahiers d’Asie Centrale 3–4: 297312

  • Habib, I. (1999a), ‘Ziya Barani’s vision of the state’, The Medieval History Journal 2: 1936

  • Habib, I. (1999b), ‘A political theory for the Mughal Empire – a study of the ideas of Abu’l Fazl’, Indian History Congress: Proceedings of the Fifty-Ninth Session Patiala – 1998. Aligarh, 32940

    • Search Google Scholar
    • Export Citation
  • Habib, M. (1958), ‘Life and Thought of Zi[y]auddin Barani’, Medieval India Quarterly 3: 197252; repr. in M. Habib and A. U. S. Khan (1961), 11772, and K. A. Nizami (ed.) (1981), Politics and Society during the Early Medieval Period: Collected Works of Mohammad Habib. New Delhi, 2.286366

    • Search Google Scholar
    • Export Citation
  • Habib, M. and Khan, A. U. S. (1961), The Political Theory of the Delhi Sultanate (Including a Translation of Ziauddin Barani’s Fatawa-i Jahandari, Circa, 1358–9 A.D.). Allahabad

    • Search Google Scholar
    • Export Citation
  • Haddad, P. C. (1971), ‘Isā ibn Zur’a, philosophe arabe et apologiste chrétien. Beirut

  • Haider, M. (1976), ‘The sovereign in the Timurid state (XIVth–XVth centuries)’, Turcica 8: 6182

  • Haider, M. (1984), ‘The Mongol traditions and their survival in central Asia (XIVXV centuries)’, Central Asiatic Journal 28: 5779

    • Search Google Scholar
    • Export Citation
  • Haider, M. (1992), ‘The Yasai Chingizi (Tura) in the medieval Indian sources’, in R. C. Sharma et al. (eds), Mongolia: Culture, Economy and Politics (Indian–Mongolian Assessment). New Delhi, 5366

    • Search Google Scholar
    • Export Citation
  • Haidar, M. (ed.) (1998), Mukātabāt-i-‘Allāmī (Inshā’i Abu’l Fazl) Daftar I: Letters of the Emperor Akbar in English Translation. New Delhi

    • Search Google Scholar
    • Export Citation
  • Haider, M. (2003), Central Asian Heritage in the Mughal Polity. Delhi

  • Hamadani, A. H. [Shah] (2002), The Life and Works of Sayyid Ali Hamadani (A. D. 1314–1385), second edn. Islamabad; abridged in ‘Life and works of Sayyid Ali Hamadani’, in M. Taher (ed.) (1998), Encyclopaedic Survey of Islamic Culture, vol. 13: Sufi Saints. New Delhi, 10554

    • Search Google Scholar
    • Export Citation
  • Hanne, E. J. (2007), Putting the Caliph in His Place: Power, Authority, and the Late Abbasid Caliphate. Madison NJ

  • Haq, M. A. (n. d.), ‘A critical study of Jalāl al-Dīn al-Dawwāni’s contribution to social philosophy’, PhD diss., Aligarh Muslim University

    • Search Google Scholar
    • Export Citation
  • Hardy, P. (1978), ‘Unity and variety in Indo-Islamic and Perso-Islamic civilization: some ethical and political ideas of Diyā’ al-Dīn Baranī of Delhi, of al-Ghazālī and of Naşīr al-Dīn Tūsī compared,” Iran 16: 12735

    • Search Google Scholar
    • Export Citation
  • Hardy, P. (1982), ‘Abul Fazl’s portrait of the perfect Padshah: a political philosophy for Mughal India – or a personal puff for a pal?’, in Christian W. Troll (ed.), Islam in India: Studies and Commentaries, vol. 2: Religion and Religious Education. New Delhi, 11437

    • Search Google Scholar
    • Export Citation
  • Hardy, P. (1988), ‘The Muslim ruler in India’, in Ainslie T. Embree (ed.) Sources of Indian Tradition vol. 1: From the Beginning to 1800, second edn. New York, 40946

    • Search Google Scholar
    • Export Citation
  • Harvey, S. (2003a), “Can a tenth-century Islamic Aristotelian help us understand Plato’s Laws?’, in S. Scolnicov and L. Brisson (eds), Plato’s Laws: From Theory into Practice. Sankt Augustin, 32030

    • Search Google Scholar
    • Export Citation
  • Harvey, S. (2003b), ‘Did AlFārābī read Plato’s Laws?’, Medioevo 28: 5168

  • Heather, P. (1998), ‘Themistius: a political philosopher’, in M. Whitby (ed.), The Propaganda of Power: The Role of Panegyric in Late Antiquity. Leiden, 12550

    • Search Google Scholar
    • Export Citation
  • Heck, P. L. (2002), The Construction of Knowledge in Islamic Civilization: Qudāma b. Ja‘far and his Kitāb al-Kharāj wa-şinā‘at al-kitāba. Leiden

    • Search Google Scholar
    • Export Citation
  • Heck, P. L. (2004a), ‘Law in ‘Abbasid political thought from Ibn al-Muqaffa‘ (d. 139/756) to Qudāma b. Ja‘far (d. 337/948)’, in J. E. Montgomery (ed.), ‘Abbasid Studies. Leuven and Dudley MA, 83109

    • Search Google Scholar
    • Export Citation
  • Heck, P. L. (2004b), ‘Politics and the Qur’ān’, in J. D. McAuliffe (ed.), Encyclopaedia of the Qur’ān. Leiden and Boston, 4.12551

    • Search Google Scholar
    • Export Citation
  • Heer, N. (1992), ‘Al-Rāzī and al-Ṭūsī on Ibn Sīnā’s theory of emanation’, in P. Morewedge (ed.), Neoplatonism and Islamic Thought. Albany, 11125

    • Search Google Scholar
    • Export Citation
  • Hillenbrand, C. (1988), ‘Islamic orthodoxy or realpolitik?: Al-Ghazālī’s views on government’, Iran 26: 8194

  • Hillenbrand, C. (2004), ‘A little-known mirror for princes of al-Ghazālī’, in R. Arnzen and J. Thielmann (eds), Words, Texts and Concepts Cruising the Mediterranean Sea. Leuven, 593601

    • Search Google Scholar
    • Export Citation
  • Hinz, W. (1936), Irans Aufstieg zum Nationalstaat im fünfzehnten Jahrhundert. Berlin and Leipzig

  • Hiyari, M. (1983), ‘Qudāma b. Ğa‘fars Behandlung der Politik: Das Kapitel As-siyāsa aus seinem Vademecum für Sekretäre Kitāb al-kharāğ wa-şanā‘at al-kitāba’ [tr. from the Arabic A. Neuwirth] Der Islam 60: 91103

    • Search Google Scholar
    • Export Citation
  • Horten, M. (1910), Die philosophischen Ansichten von Rázi und Tusi: (1209+ und 1273+). Bonn

  • Horten, M. (1912), Die spekulative und positive Theologie des Islam: nach Razi u. ihre Kritik durch Tusi. Leipzig 1912

  • Imber, C. (1995), ‘Ideals and legitimation in early Ottoman history’, in M. Kunt and C. Woodhead (eds), Süleyman the Magnificent and His Age: The Ottoman Empire in the Early Modern World. London and New York, 13853

    • Search Google Scholar
    • Export Citation
  • İnalcik, H. (1977), ‘Tursun Beg, historian of Mehmed the Conqueror’s time’, Wiener Zeitschrift für die Kunde des Morgenlandes 69: 87110

    • Search Google Scholar
    • Export Citation
  • İnalcik, H. and Murphey, R. (tr.) (1978), The History of Mehmed the Conqueror by Tursun Beg. Minneapolis and Chicago

  • İnan, K. (1993), ‘A summary and analysis of the Tarih-i Ebü’l-Feth (History of the Conqueror) of Tursun Bey (1488)’. PhD diss. University of Manchester

    • Search Google Scholar
    • Export Citation
  • İnan, K. (2006a), ‘The effects of ornamented prose style on Ottoman historiography: the Târih-i Ebü’l-Feth [History of the Father of Conquest] by Tursun Bey’, in J. S. Amelang and S. Beer (eds), Public Power in Europe: Studies in Historical Transformations. Pisa, 125142

    • Search Google Scholar
    • Export Citation
  • İnan, K. (2006b), ‘On the sources of Tursun Bey’s Târih-i Ebü’l-Feth’, in E. Kermeli and O. Özel (eds), The Ottoman Empire: Myths, Realities and ‘Black Holes. Istanbul, 75109

    • Search Google Scholar
    • Export Citation
  • İnan, K. (2008), ‘The making of Kanun law in the Ottoman Empire, 1300–1600’, in G. Lottes et al. (eds), Making, Using and Resisting the Law in European History. Pisa, 6575

    • Search Google Scholar
    • Export Citation
  • Jambet, C. (2000), ‘Idéal du politique et politique idéale selon Nasīr al-Dīn Tūsī’, in N. Pourjavady and Ž. Vesel (eds), Nasīr al-Dīn Tūsī: Philosophe et savant du XIIIe siècle. Tehran, 3157

    • Search Google Scholar
    • Export Citation
  • Janssens, J. (2004), ‘Al-Ghazzālī’s Political Thought: Elements of Greek Philosophical Influence’, in Gannagé et al. (2004), 393410

    • Search Google Scholar
    • Export Citation
  • Kaçar, H. (2015), ‘A mirror for the sultan: state ideology in the Early Ottoman Chronicles, 1300–1453’. PhD diss. Ghent University

    • Search Google Scholar
    • Export Citation
  • Kafrawi, S. (2004), ‘Necessary being in Islamic philosophy and theology: study of Ibn Sīnā’s al-Ishārāt wa al-Tanbīhāt and Fakhr al-Dīn al-Razī’s Muḥaṣṣal Afkār al-Mutaqaddimīn wa al-Muta’akhkhirīn. PhD diss. State University of New York at Binghamton

    • Search Google Scholar
    • Export Citation
  • Kapstein, M. (ed.) (2004), The Presence of Light: Divine Radiance and Religious Experience. Chicago

  • Karamboula, D. (1993), Staatsbegriffe in der frühbyzantinischen Zeit. Vienna

  • Khan, I. A. (1972), ‘The Turko-Mongol theory of kingship’, in Medieval India: A Miscellany vol. 2. 818

  • Kholeif, F.(1966), A Study on Fakhr al-Dīn al-Rāzī and his Controversies in Transoxiana. Beirut 1966

  • Kılıç, N. (1997), ‘Change in political culture: the rise of Sheybani Khan’, Cahiers d’Asie centrale 3–4: 5768

  • Kilic-Schubel, N. (2004), ‘Balancing Yasa and Shariat in the Shibanid-Uzbek Khanate in the 16th century’, in Gabriele Rasuly-Paleczek and Julia Katschnig (eds), Central Asia on Display. Vienna 1.1730

    • Search Google Scholar
    • Export Citation
  • Koç, M. (2007), Kınalızâde Ali Çelebi, Ahlâk-ı Alâî. Istanbul

  • Kraus, P. (1938), ‘The “controversies” of Fakhr al-Din Razi’, Islamic Culture 12: 13153

  • Kraemer, J. L. (1992), Humanism in the Renaissance of Islam: The Cultural Revival during the Buyid Ages, second edn. Leiden and New York, 11623

    • Search Google Scholar
    • Export Citation
  • Kügelgen, A. von (2002), Die Legitimierung der mittelasiatischen Mangitendynastie in den Werken ihrer Historiker (18.-19. Jahrhundert). Würzburg

    • Search Google Scholar
    • Export Citation
  • Lamb, W. R. M. (tr.) (1952), Plato: Laches, Protagoras, Meno, Euthydemus. Cambridge, MA and London

  • Lambton, A. K. S. (1954), ‘The theory of kingship in the Naṣīḥat ul-mulūk of Ghazālī’, The Islamic Quarterly 1: 4755; repr. in A. K. S. Lambton (1980), Theory and Practice in Medieval Persian Government. London, ch. 5

    • Search Google Scholar
    • Export Citation
  • Lambton, A. K. S. (1962), ‘The merchant in medieval Islam’, in Walter B. Henning and Ehsan Yarshater (eds), A Locust’s Leg. London, 12130

    • Search Google Scholar
    • Export Citation
  • Lambton, A. K. S. (1978), ‘Early Timurid thories of the state: Ḥāfiẓ Abrū and Niẓām-al-Dīn Šāmī’, Bulletin d’Études Orientales 30: 19

    • Search Google Scholar
    • Export Citation
  • Lambton, A. K. S. (1981a), State and Government in Medieval Islam: An Introduction to the Study of Islamic Political Theory: The Jurists. Oxford

    • Search Google Scholar
    • Export Citation
  • Lambton, A. K. S. (1981b), ‘Changing concepts of authority in the late ninth/fifteenth and early tenth/sixteenth centuries’, in A. S. Cudsi and A. E. Hillal Dessouki (eds), Islam and Power. Baltimore and London, 5071

    • Search Google Scholar
    • Export Citation
  • Lambton, A. K. S. (1995), ‘Sufis and the state in medieval Persia’, in C. van Dijk and A. H. de Groot (eds), State and Islam. Leiden, 1936

    • Search Google Scholar
    • Export Citation
  • Lane, G. (2003), Early Mongol Rule in Thirteenth Century Iran. London and New York

  • Laoust, H. (1970), La politique de Ġazālī. Paris

  • Leaman, O. (1997), ‘Averroes’ Commentary on Plato’s Republic and the missing Politics’, in D. A. Agius and I. R. Netton (eds), Across the Mediterranean Frontiers: Trade, Politics and Religion 650–1450. Turnhout, 195203

    • Search Google Scholar
    • Export Citation
  • Lerner, R. (tr.) (1974), Averroes on Plato’s Republic. Ithaca and London

  • Lerner, R. and Mahdi, M. (eds) (1963), Medieval Political Philosophy: A Sourcebook. New York

  • Lewis, B. (1984), ‘Siyāsa’, in A. H. Green (ed.), In Quest of an Islamic Humanism. Cairo, 314; repr. in B. Lewis (2008), Political Words and Ideas in Islam. Princeton

    • Search Google Scholar
    • Export Citation
  • Lowry, S. Todd (1987), ‘The Greek heritage in economic thought’, in S. Todd Lowry (ed.), Pre-Classical Economic Thought: From the Greeks to the Scottish Enlightenment. Boston, 730

    • Search Google Scholar
    • Export Citation
  • Lizzini, O. (2011), Fluxus (fayḍ): Indagine sui fondamenti della metafisica e della fisica di Avicenna. Bari

  • Madelung, W. (1974), ‘Ar-Rāġib al-Iṣfahānī und die Ethik al-Ġazālīs’, in R. Gramlich (ed.), Islamwissenschaftliche Abhandlungen: Fritz Meier zum sechzigsten Geburtstag. Wiesbaden, 15263

    • Search Google Scholar
    • Export Citation
  • Madelung, W. (1985), ‘Nasīr ad-dīn Tūsī’s ethics between philosophy, Shi‛ism, and Sufism’, in R. G. Hovannisian (ed.) Ethics in Islam. Malibu, 85101

    • Search Google Scholar
    • Export Citation
  • Mafisumi, M. S. H. (1967), ‘Imam Fakhr al-Din al-Razi and his critics’, Islamic Studies 6: 35574

  • Makki, A. (1955), ‘Qudâma B. Ğa‘far et son œuvre: Le livre de l’impôt foncier et l’art du secrétaire. «Kitāb al-Harağ wa-Sina at al-Kitāba»’, Thèse de doctorat. Paris

    • Search Google Scholar
    • Export Citation
  • Manz, B. F. (1988), ‘Tamerlane and the symbolism of sovereignty’, Iranian Studies 21: 10522

  • Manz, Beatrice Forbes (1989), The Rise and Rule of Tamerlane. Cambridge

  • Marmura, M. E. (1991), ‘Fakhr al-Dīn al-Rāzī’s Critique of an Avicennian Tanbīh’, in B. Mojsisch and O. Pluta (eds), Historia philosophiae Medii Aevi: Studien zur Geschichte der Philosophie des Mittelalters. Amsterdam and Philadelphia 2: 62741

    • Search Google Scholar
    • Export Citation
  • Maróth, M. (2003), ‘The library of Sultan Bayazit II’, in É. M. Jeremiás (ed.) Irano-Turkic Cultural Contacts in the 11th–17th Centuries. Piliscsaba, 11132

    • Search Google Scholar
    • Export Citation
  • Maróth, M. (2004), ‘Literature in the rising Ottoman Empire’, in M. Maróth (ed.), Problems in Arabic Literature. Piliscsaba, 10321

    • Search Google Scholar
    • Export Citation
  • Meyerhoff, M. (1926), ‘New light on Hunain Ibn Ishaq and his period’, Isis 8: 685724

  • Mikhail, H. (1995), Politics and Revelation: Māwardī and After. Edinburgh

  • Miller, C. (1925), Studien zur Geschichte der Geldlehre Part 1: Die Entwicklung im Altertum und Mittelalter bis auf Oresmius. Stuttgart and Berlin

    • Search Google Scholar
    • Export Citation
  • Mohamed, Y. (1995), ‘The ethical philosophy of al-Rāghib al-Iṣfahānī’, Journal of Islamic Studies 6: 5175

  • Mohamed, Y. (2006), ‘The Islamic philosophy of labor and crafts: the view of the Ikhwan al-Safa’, Isfahani, and Ibn Khaldun’, The American Journal of Islamic Social Sciences 23: 3551

    • Search Google Scholar
    • Export Citation
  • Morani, M. (1981), La tradizione manoscritta del ‘De natura hominis’ di Nemesio. Milan

  • Morani, M. (ed.) (1987), Nemesii Emeseni De natura hominis. Leipzig

  • Motta, B. (2004), La mediazione estrema: L’antropologia di Nemesio di Emesa fra platonismo e aristotelismo. Padua

  • Mukhia, H. (2009), ‘Time in Abu’l Faḍl’s historiography’, Studies in History 25: 112

  • Najjar, F. M. (1984), ‘Siyasa in Islamic Political Philosophy’, in Michael M. Marmura (ed.), Islamic Theology and Philosophy. Albany, 92110

    • Search Google Scholar
    • Export Citation
  • Najm-i Sānī, Muḥammad Bāqir (1989), Advice on the Art of Governance: An Indo-Islamic Mirror for Princes (Mau’iẓah-i Jahāngīrī), tr. S. S. Alvi. Albany

    • Search Google Scholar
    • Export Citation
  • Nasr, S. H. (1963), ‘Fakhr al-Dīn Rāzi’, in Sharif (1963), 64256; repr. in M. A. Razavi (ed.) (1996), The Islamic Intellectual Tradition in Persia, Richmond, 10621

    • Search Google Scholar
    • Export Citation
  • Natali, C. (1995), ‘Oikonomia in Hellenistic political thought’, in A. Laks and M. Schofield (eds), Justice and Generosity: Studies in Hellenistic Social and Political Philosophy. Cambridge, 95128

    • Search Google Scholar
    • Export Citation
  • Nizami, K. A. (1978), ‘Aspects of Muslim political thought in India during the fourteenth century’” Islamic Culture 52: 21340; repr. as ‘Muslim political thought in India during the fourteenth century’, in M. Taher (ed.), Muslim Political Thought in India. New Delhi, 125

    • Search Google Scholar
    • Export Citation
  • Nizamuddin, M. and Ghouse, M. (eds) (1966), Faḍlullāh b. Rūzbihān al-Isfahānī: The Sulūku’l-mulūk (A Manual of Government based on Islamic Principles). Hyderabad

    • Search Google Scholar
    • Export Citation
  • O’Hanlon, R. (2007), ‘Kingdom, household and body history, gender and imperial service under Akbar’, Modern Asian Studies 41: 889923

    • Search Google Scholar
    • Export Citation
  • O’Meara, D. (2002), ‘The Justinianic dialogue on political science and its neoplatonic sources’, in K. Ierodiakonou (ed.), Byzantine Philosophy and its Ancient Sources. Oxford, 4962

    • Search Google Scholar
    • Export Citation
  • O’Meara, D. (2008), ‘Spätantike und Byzanz: Neuplatonische Rezeption—Michael von Ephesos’, in C. Horn and A. Neschke-Hentschke (eds), Politischer Aristotelismus: Die Rezeption der aristotelischen Politik von der Antike bis zum 19. Jahrhundert. Stuttgart and Weimar, 4252

    • Search Google Scholar
    • Export Citation
  • Othman, A. I. (1960), The Concept of Man in Islam in the Writings of Al-Ghazali. Cairo

  • Ott, U. (tr.) (1974), Transoxanien und Turkestan zu Beginn des 16. Jahrhunderts; das Mihmān-nāma-yi Buhārā des Fadlallāh b. Rūzbihān Hunği. Freiburg

    • Search Google Scholar
    • Export Citation
  • Pines, S. (1961), ‘La loi naturelle et la société: La doctrine politico-théologique d’Ibn Zur‘a, philosophe chrétien de Bagdad’, Scripta Hierosolymitana 9: 15490; repr. in Stroumsa (1996), 15692

    • Search Google Scholar
    • Export Citation
  • Pines, S. (1971), ‘The societies providing for the bare necessities of life according to Ibn Khaldūn and to the philosophers’, Studia Islamica 34: 12538; repr. in Stroumsa (1996), 21730

    • Search Google Scholar
    • Export Citation
  • Pourjavady, N. and Vesel, Ž. (eds) (2000), Nasīr al-Dīn Tūsī: Philosophe et savant du XIIIe siècle. Tehran

  • Qureshi, I. H. (1996), The Administration of the Mughul Empire. Karachi

  • Reisman, D. C. (2004), ‘Plato’s Republic in Arabic: a newly discovered passage’, Arabic Sciences and Philosophy 14: 263300

  • Richards, J. F. (2004), ‘The formulation of imperial authority under Akbar and Jahangir’, in Kapstein (2004), 12667

  • Rizvi, S. A. A. (1975), Religious and Intellectual History of the Muslims in Akbar’s Reign, with special reference to Abuʾl Fazl (1556–1605). New Delhi

    • Search Google Scholar
    • Export Citation
  • Roemer, H. R. (1989), Persien auf dem Weg in die Neuzeit. Iranische Geschichte von 1350–1750. Stuttgart

  • Rosenmüller, E. F. K. (1825), Analecta Arabica, vol. 1: Institutiones iuris mohammedani circa bellum contra eos qui ab islamo sunt alieni, e duobus al-Codurii codicibus. Leipzig

    • Search Google Scholar
    • Export Citation
  • Rosenthal, E. I. J. (1934), ‘Averroes’ paraphrase on Plato’s Politeia’, Journal of the Royal Asiatic Society 34: 73744

  • Rosenthal, E. I. J. (1953), ‘The place of politics in the philosophy of Ibn Rushd’, Bulletin of the School of Oriental and African Studies 15: 24678; repr. in E. I. J. Rosenthal (1971), Studia Semitica vol. 2: Islamic Themes. Cambridge 6092

    • Search Google Scholar
    • Export Citation
  • Rosenthal, E. I. J. (1958), Political Thought in Medieval Islam. Cambridge

  • Rosenthal, E. I. J. (ed.) (1966), Averroes’ Commentary on Plato’s Republic. Cambridge (repr. with corrections 1966)

  • Samir, K. (1986), ‘Les versions arabes de Némésius de Homs’, in M. Pavan and U. Cozzoli (eds), L’eredità classica nelle lingue orientali. Rome 99151

    • Search Google Scholar
    • Export Citation
  • Sariyannis, M. (2016), ‘Ottoman Ideas on Monarchy before the Tanzimat Reforms: Toward a Conceptual History of Ottoman Political Notions’, Turcica 47: 3372

    • Search Google Scholar
    • Export Citation
  • Sariyannis, M. (2019), A History of Ottoman Political Thought up to the Early Nineteenth Century. Leiden

  • Sarkar, B. K. (1935), ‘The Ain-i-Akbari as a semi-Moslem and semi-Hindu Arthasastra’, The Calcutta Review 56: 24556; repr. in B. K. Sarkar, The Positive Background of Hindu Sociology: Introduction to Hindu Positivism (Delhi 1985), 52945

    • Search Google Scholar
    • Export Citation
  • Sarkar, N. (2005), ‘The political identity of the Delhi Sultanate, 1200–1400: A Study of Ziyā al-Dīn Baranī’s Fatāwā-i Jahāndārī’. PhD diss. School of Oriental and African Studies

    • Search Google Scholar
    • Export Citation
  • Sarkar, N. (2006), ‘The voice of Mahmūd’: the hero in Ziyā Baranī’s Fatāwā-i Jahāndārī’, The Medieval History Journal 9: 32756

    • Search Google Scholar
    • Export Citation
  • Scarcia Amoretti, B. (1993), ‘A proposito dell’ideologia mercantile negli “Specchi per principi” nell’Islam medievale’, in Mercati e mercanti nell’alto medioevo: L’area eurasiatica e l’area mediterranea. Spoleto, 799821

    • Search Google Scholar
    • Export Citation
  • Schamp, J., Todd, R. B. and Watt, J. (2016), ‘Thémistios’, in Richard Goulet (2016) (ed.), Dictionnaire des philosophes antiques, vol. 6: De Sabinillus à Tyrsénos. Paris, 850900

    • Search Google Scholar
    • Export Citation
  • Schneider, H. (ed.) (1966), Die 34. Rede des Themistios (Peri tēs archēs). Winterthur

  • Sezgin, F. (ed.) (1986), Qudāma ibn Ja‘far, Kitāb al-Kharāj wa-sinā‘at al-kitāba = Book on Taxation and Official Correspondence. Frankfurt am Main

    • Search Google Scholar
    • Export Citation
  • Sezgin, F. (ed.) (1992), Studies on Qudama B. Ga’far (d. after 932) and Al-Mas’udi (d. 956): Collected and Reprinted. Frankfurt am Main

    • Search Google Scholar
    • Export Citation
  • Sezgin, F. (ed.) (1999), Hunain Ibn Ishāq (d. 260/873): Texts and Studies. Frankfurt am Main

  • Shahid, I. (1974), ‘Epistula de re publica gerenda’, in Heinrich Schenkl (ed.), Themistii orationes quae supersunt. Leipzig 3: 73119

    • Search Google Scholar
    • Export Citation
  • Shaked, S. (ed.) (2005), Genesis and Regeneration: Essays on Conceptions of Origins. Jerusalem

  • Sharif M. M. (ed.) (1963), A History of Muslim Philosophy, vol. 1. Wiesbaden

  • Sharples, R. W. and van der Eijk, P. (tr.) (2008), Nemesius: On the Nature of Man. Liverpool

  • Shihadeh, A. (2006), The Teleological Ethics of Fakhr al-Dīn al-Rāzī. Leiden and Boston

  • Siddiqi, B. H. (1963), ‘Naṣīr al-Dīn Ṭūsī’, in Sharif (1963), 56480

  • Sihvola, J. (1989), Decay, Progress, the Good Life? Hesiod and Protagoras on the Development of Culture. Helsinki

  • Shorey, P. (tr.). (1930), Plato: The Republic I. Cambridge, MA and London

  • Skard, E. (1937), ‘Nemesiosstudien: II. Nemesios und Galenos’, Symbolae Osloenses 17: 925

  • Solvet, C. (1829), Instituts du droit mahométan sur la guerre avec les infidèles, ou Extraits du livre d’Abou-l-Hosain-Ahmed-el-Kodouri sur le droit, et de celui de Seiid-Ali-el-Hamadani, intitulé “Trésor des rois”. Paris

    • Search Google Scholar
    • Export Citation
  • Spengler, J. J. (1964), ‘Economic thought of Islam: Ibn Khaldun’, Comparative Studies in Society and History 6: 268306

  • Steinmetz, F. (1969) ‘Staatengründung – aus Schwäche oder natürlichem Geselligkeitsdrang? Zur Geschichte einer Theorie’, in P. Steinmetz (ed.), Politeia und res publica: Beiträge zum Verständnis von Politik, Recht und Staat. Wiesbaden, 18199

    • Search Google Scholar
    • Export Citation
  • Street, T. (1997), ‘Concerning the life and works of Fakhr al-Dīn al-Rāzī’, in P. G. Riddell and T. Street (eds), Islam: Essays on Scripture, Thought and Society. Leiden, 13546

    • Search Google Scholar
    • Export Citation
  • Streusand, D. E. (1989), The Formation of the Mughal Empire. Delhi

  • Streusand, D. E. (2006), ‘Sir Hamilton A. R. Gibb, Abū Yūsuf, and the Concept of Islamic Civilization’, in J. Pfeiffer and S. A. Quinn (eds), History and Historiography of Post-Mongol Central Asia and the Middle East. Wiesbaden, 54254

    • Search Google Scholar
    • Export Citation
  • Strothmann, R. (1926), Die Zwölfer-Schī‛a: Zwei religionsgeschichtliche Charakterbilder aus der Mongolenzeit. Leipzig

  • Stroumsa, S. (ed.) (1996), The Collected Works of Shlomo Pines vol. 3: Studies in the History of Arabic Philosophy. Jerusalem

  • Sun, G.-Z. (2008), ‘Nasir ad-Din Tusī on social cooperation and the division of labor: fragment from The Nasirean Ethics’, Journal of Institutional Economics 5: 40313

    • Search Google Scholar
    • Export Citation
  • Swain, S. (2013), Economy, Family, and Society from Rome to Islam: A critical edition, English translation, and study of Bryson’s Management of the Estate. Cambridge

    • Search Google Scholar
    • Export Citation
  • Syros, V. (2008), ‘A note on the transmission of Aristotle’s political ideas in medieval Persia and early-modern India. Was there any Arabic or Persian translation of the Politics?Bulletin de philosophie médiévale 50: 30310

    • Search Google Scholar
    • Export Citation
  • Syros, V. (2010), ‘Political treatises’, in A. Classen (ed.), Trends in Medieval Studies. Berlin and New York, 3: 200021

  • Syros, V. (ed.) (2011), Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources. Tempe

    • Search Google Scholar
    • Export Citation
  • Syros, V. (2012), ‘Shadows in heaven and clouds on earth: the emergence of social life and political authority in the early modern Islamic empires’, Viator 43: 377406

    • Search Google Scholar
    • Export Citation
  • Syros, V. (2020a), ‘Ancient Greek philosophy and the Islamic tradition: the origins of social life, diversity, and political authority’, Eurasian Journal of Religious Studies (Вестник КазНУ. Серия религиоведение) 22.3: 4252

    • Search Google Scholar
    • Export Citation
  • Syros, V. (2020b), ‘The origins of human society and justice in early modern Islamic political thought’, научно-образовательный журнал «История» [The Journal of Education and Science ‘ISTORIYA)] 11, no. 11 (97) (2020), special issue ‘Границы медиевистики и безграничное средневековье [Boundaries of Medieval Studies and Limitless Middle Ages’], ed. P. Uvarov et al.

    • Search Google Scholar
    • Export Citation
  • Szuppe, M. (ed.) (1997), L’ Héritage timouride: Iran-Asie centrale-Inde, XVe–XVIIIe siècles. Tashkent and Aix-en-Provence

  • Tamer, G. (2008),‘Bemerkungen zu al–Fārābī’s Zusammenfassung der platonischen Nomoi’, in Andreas Eckl and Clemens Kauffmann (eds), Politischer Platonismus. Würzburg, 5362

    • Search Google Scholar
    • Export Citation
  • Teufel, J. K. (1962), Eine Lebensbeschreibung des Scheichs ‘Alī-i Hamadānī (gestorben 1385): Die Xulāṣat ul-manāqib des Maulānā Nūr ud-Dīn Ca‘far-i Badaxšī. Leiden

    • Search Google Scholar
    • Export Citation
  • Tezcan B. (1996), ‘The definition of sultanic legitimacy in the sixteenth-century Ottoman Empire: The Ahlâk-ı Alâ’î of Kınalızâde Alî Çelebi (1510–1572)’. MA thesis, Princeton University

    • Search Google Scholar
    • Export Citation
  • Tezcan B. (2001), ‘Ethics as a domain to discuss the political: Kınalızâde Ali Efendi and his Ahlâk-ı Alâî’, in Ali Caksu (ed.), Proceedings of the International Congress on Learning and Education in the Ottoman World, Istanbul, 12–15 April 1999. Istanbul, 10920

    • Search Google Scholar
    • Export Citation
  • Thesleff, H. (1965), The Pythagorean Texts of the Hellenistic Period. Turku

  • Thomson, H. F. Jr (1952), ‘Four treatises by ‘Isa ibn Zur’a, Tenth Century Jacobite Christian of Baghdad’, PhD diss., Columbia University

    • Search Google Scholar
    • Export Citation
  • Tripathi, R. P. (1998), ‘The Turko-Mongol theory of kingship’, in Muzaffar Alam and Sanjay Subrahmanyam (eds), The Mughal State, 1526–1750. New Delhi, 11525

    • Search Google Scholar
    • Export Citation
  • Tulum, M. (ed.) (1977), Tursun Bey, Târîh-i Ebü’l-Feth. Istanbul

  • Uxkull-Gyllenband, W. (1924), Griechische Kultur-Entstehungslehren. Berlin

  • Valdenberg, V. (1924), ‘Discours politiques de Thémistius dans leur rapport avec l’antiquité’, Byzantion 1: 55780

  • Vanderspoel, J. (1995), Themistius and the Imperial Court: Oratory, Civic Duty, and Paideia from Constantius to Theodosius. Ann Arbor

  • Vesel, Ž. (1984), ‘La prose scientifique persane du IVe au VIe siècle de l’hégire vue à travers l’encyclopédie de Faxr al-Din Râzi, Jâme‘ ol-‘olum’. Thèse de doctorat, Université Paris III Sorbonne

    • Search Google Scholar
    • Export Citation
  • Vesel, Ž. (1986), Les encyclopédies persanes. Essai de typologie et de classification des sciences. Paris

  • Vogel, F. E. (1996), ‘Siyāsa’, in C. E. Bosworth et al. (eds), Encyclopaedia of Islam, new edition. Leiden, 9.6936

  • Walzer, R. (ed.) (1985), Al-Farabi on the Perfect State: Abū Naṣr al-Fārābī’s Mabādiʾ ārāʾ ahl al-madīna al-fāḍila. Oxford

    • Search Google Scholar
    • Export Citation
  • Watson, G. (1995), ‘Interpretations of central Asian influences on Mughal India: the historical debate’, South Asia 18: 122

  • Watt, J. W. (2004), ‘Syriac and Syrians as mediators of Greek political thought to Islam’, in Gannagé et al. (2004), 12149; repr. in J. W. Watt (2010), Rhetoric and Philosophy from Greek into Syriac. Farnham, ch. 14

    • Search Google Scholar
    • Export Citation
  • Watt, J. W. (2012), ‘Julian’s Letter to Themistius—and Themistius’ response?’, in N. Baker-Brian and S. Tougher (eds), Emperor and Author: The Writings of Julian the Apostate. Swansea, 91103

    • Search Google Scholar
    • Export Citation
  • Weisser, U. (1980), Das “Buch über das Geheimnis der Schöpfung” von Pseudo-Apollonios von Tyana. Berlin and New York

  • Wickens, G. M. (tr.) (1964), The Nasirean Ethics, by Nasir al-Din Tusi. London

  • Widengren, G. (1951), The King and the Tree of Life in Ancient Near Eastern Religion (King and Saviour IV). Uppsala and Wiesbaden

  • Wilhelm, F. (1915), ‘Die Oeconomica der Neupythagoreer Bryson, Kallikratidas, Periktione, Phintys’, Rheinisches Museum für Philologie (1915): 161223

    • Search Google Scholar
    • Export Citation
  • Woods, J. E. (1999), The Aqquyunlu: Clan, Confederation, Empire. Salt Lake City

  • Yack, B. (1993), The Problems of a Political Animal: Community, Justice, and Conflict in Aristotelian Political Thought. Berkeley

  • Yılmaz, H. (2018), Caliphate Redefined: The Mystical Turn in Ottoman Political Thought. Princeton

  • Yılmaz H. (2019), ‘Books on Ethics and Politics: The Art of Governing the Self and Others at the Ottoman Court’, in G. Necipoğlu et al. (eds), Treasures of Knowledge: An Inventory of the Ottoman Palace Library (1502/3–1503/4), vol. 1: Essays. Leiden and Boston, 50926

    • Search Google Scholar
    • Export Citation
  • Yılmaz, M. Ş. (1998), ‘Political Thought in the Beginning of the Ottoman Empire as Expressed in Ahmed bin Husameddin Amasi’s Kitab-i miratu’l-muluk (1406)’. MA diss., Bilkent University

    • Search Google Scholar
    • Export Citation
  • Yücesoy, H. (2011), ‘Justification of political authority in medieval Sunni thought’, in A. Afsaruddin (ed.), Islam, the State, and Political Authority: Medieval Issues and Modern Concerns. New York, 933

    • Search Google Scholar
    • Export Citation
  • Zonta, M. (1991), ‘Nemesiana Syriaca: new fragments from the missing Syriac version of the De natura hominis’, Journal of Semitic Studies 36: 22358

    • Search Google Scholar
    • Export Citation

Metrics

All Time Past 365 days Past 30 Days
Abstract Views 173 173 26
Full Text Views 4 4 1
PDF Views & Downloads 6 6 1