Purchase instant access (PDF download and unlimited online access):
During the post-war period in France a fruitful cross-pollination took place between new approaches to ancient history and radical political theorisation. Cornelius Castoriadis and Jacques Rancière used the political culture and thought of classical Athens to explore the failings of modern societies and their democracies, while ancient historians such as Jean-Pierre Vernant, Pierre Vidal-Naquet and Nicole Loraux used the formers’ political analyses, along with other new approaches such as structuralist anthropology and psychoanalysis, to understand antiquity. Turning away from established Marxist approaches, they founded their critical analysis in ancient Greek texts, especially Plato, and the practices of Athenian direct democracy.
Adams, S. (ed.) (2014), Cornelius Castoriadis: Key Concepts. London
Adams, S. and Smith, J.C.A. (eds.) (2019), Social Imaginaries: critical interventions. London
Althusser, L. et al. (2016), Reading Capital: the Complete Edition, tr. B. Brewster and D. Fernbach. London
Arendt, H. (1998), The Human Condition. Chicago
Árnason, J.P. and Murphy, P. (eds) (2001), Agon, Logos, Polis: the Greek Achievement and its Aftermath. Stuttgart
Azoulay, V. (2014a), ‘Repolitiser la Cité Grecque, Trente Ans Après’, Annales, 69 (3), 689–719
Azoulay, V. (2014b), ‘Repenser le politique en Grèce ancienne’, Annales, 69 (3), 605–26
Azoulay, V. and Ismard, P. (eds) (2011), Clisthène et Lycurgue d’Athènes: autour du politique dans la cité classique. Paris
Badiou, A. (1999), Manifesto for Philosophy, tr. N. Madarasz. Albany
Badiou, A. (2011), [1998], Metapolitics, tr. J. Barker. London
Badiou, A. (2012), La République de Platon: dialogue en un prologue, seize chapitres et un épilogue. Paris
Ball, T. and Bellamy, R. (eds), (2003), The Cambridge History of Twentieth-Century Political Thought. Cambridge
Blokker, P. (2019), ‘Political and Constitutional Imaginaries’, in Adams and Smith, (2020), 111–44
Bosteels, B. (2010), ‘Archipolitics, parapolitics, metapolitics’, in Deranty, (2010), 80–92
Bottici, C. (2007), A Philosophy of Political Myth. Cambridge
Bottici, C. (2014), Imaginal Politics: images beyond imagination and the imaginary. New York
Busino, G. (ed.), (1989), Autonomie et Autotransformation de la Société: la philosophie militante de Cornelius Castoriadis. Genève
Cartledge, P. (2016), ‘Finley’s democracy: a study in reception (and non-reception)’, in Jew, Osborne, and Scott, (2016), 210–26
Castoriadis, C. (1979), Le Contenu du Socialisme. Paris
Castoriadis, C. (1983a), [1975], L’Institution imaginaire de la Société, fifth edn. Paris
Castoriadis, C. (1983b), ‘The Greek polis and the creation of democracy’, Graduate Faculty Philosophy Journal, 9.2: 79–115
Castoriadis, C. (1987), [1975], The Imaginary Institution of Society, tr. K. Blamey. Cambridge
Castoriadis, C. (1988–93), Political and Social Writings, ed. D. A. Curtis. 3 vols. Minneapolis
Castoriadis, C. (1991a), ‘The Greek polis and the creation of democracy’, in Castoriadis (1991b), 81–123
Castoriadis, C. (1991b), Philosophy, Politics, Autonomy, tr. D. A. Curtis. New York
Castoriadis, C. (1996), ‘The Athenian democracy: true and false questions’, in Lévêque and Vidal-Naquet (1996), 119–27
Castoriadis, C. (1997a), ‘The imaginary: creation in the social-historical domain’, in Castoriadis, (1997d), 3–18
Castoriadis, C. (1997b), ‘The Greek and the modern political imaginary’, in Castoriadis (1997d), 84–107
Castoriadis, C. (1997c), ‘The Retreat from autonomy: postmodernism as generalized conformity’, in Castoriadis, (1997d), 32–43
Castoriadis, C. (1997d), World in Fragments: Writings on Politics, Society, Psychoanalysis, and The Imagination, tr. D. A. Curtis. Stanford
Castoriadis, C. (2001), ‘Aeschylean anthropogony and Sophoclean self-creation of Anthropos’, in J. P. Arnason and P. Murphy (2001), 138–54
Castoriadis, C. (2002), [1999], On Plato’s Statesman, tr. D. A. Curtis. Stanford
Castoriadis, C. (2004), Ce Qui Fait la Grèce 1: D’Homère à Héraclite, ed. E. Escobar, M. Gondicas and P. Vernay. Paris
Castoriadis, C. (2008), Ce Qui Fait la Grèce 2: La cité et les lois, ed E. Escobar, M. Gondicas and P. Vernay. Paris
Castoriadis, C. (2011), Ce Qui Fait la Grèce 3: Thucydide, la force et le droit, ed E. Escobar, M. Gondicas and P. Vernay. Paris
Chambers, S. A. (2013), The Lessons of Rancière. New York
Chou, M. (2010), ‘Democracy in an age of tragedy: democracy, tragedy and paradox’, Critical Horizons, 11 (2), 289–313
Chou, M. (2012), Greek Tragedy and Contemporary Democracy. New York
Curtis, D. A. (ed.), (1997), The Castoriadis Reader. Oxford
Davis, O. (2010), Jacques Rancière. Cambridge
Delcroix, I. (2006), ‘Agir, c’est créer. Penser la démocratie en compagnie de Hannah Arendt et Cornélius Castoriadis’, in Klimis and van Eynde (2006), 223–56
Deleuze, G. (1969), Logique du Sens. Paris
Deranty, J.-P. (ed.), (2010), Jacques Rancière: key concepts. Durham
Deranty, J.-P. and Ross, A. (eds) (2012), Jacques Rancière and the Contemporary Scene: the Philosophy of Radical Equality. London
Dikeç, M. (2007), Badlands of the Republic: Space, Politics, and Urban Policy. Oxford
Dosse, F. (2014), Castoriadis: Une Vie. Paris
Elliott, A. (2004), Social Theory since Freud: Traversing Social Imaginaries. London
Estlund, D. M. (2008), Democratic Authority: a Philosophical Framework. Princeton
Euben, J. P. (2000), ‘Arendt’s Hellenism’, in D. Villa (2000), 151–64
Fénelon, F. de S. de L. M. (1994), [1699], Telemachus, Son of Ulysses, tr. P. Riley. Cambridge
Finley, M. I. (1973), Democracy Ancient and Modern. London
Fontana, B. (ed.) (1988), Constant: Political writings. Cambridge
Gottraux, P. (1997), ‘Socialisme ou barbarie’: un engagement politique et intellectuel dans la France de l’après-guerre. Lausanne
Graeber, D. (2013), The Democracy Project. London
Gregorio, F. (2006), ‘Le germe grec dans la philosophie de Castoriadis’, in Klimis and van Eynde, (2006), 45–61
Habermas, J. (1987), The Philosophical Discourse of Modernity: Twelve Lectures, tr. F. Lawrence. Cambridge
Habermas, J. (2015), [2013], The Lure of Technocracy, tr. C. Cronin. Cambridge
Held, D. (2006), Models of Democracy. Stanford
Heller, A. (1989), ‘With Castoriadis to Aristotle; from Aristotle to Kant; from Kant to us’, in Busino (1989), 161–71
Irigaray, L. (1985), [1974], Speculum of the Other Woman, tr. G. C. Gill. Ithaca
James, I. (2012), The New French Philosophy. Cambridge
Jew, D., Osborne, R., and Scott, M. (eds) (2016), M. I. Finley: an Ancient Historian and his Impact. Cambridge
Kantorowicz, E. H. (1957), The King’s Two Bodies; a Study in Mediaeval Political Theology. Princeton
Kasimis, D. (2018), The Perpetual Immigrant and the Limits of Athenian Democracy. Cambridge
Kateb, G. (1995), ‘The questionable influence of Arendt (and Strauss)’, in Kielmansegg, Mewes, and Glaser-Schmidt (1995), 29–43
Keyt, D. (1991), ‘Aristotle’s theory of distributive justice’, in Keyt and Miller (1991), 238–78
Keyt, D. and Miller, F. D. (eds) (1991), A Companion to Aristotle’s Politics. Oxford
Kielmansegg, P., Mewes, H., and Glaser-Schmidt, E. (1995), Hannah Arendt and Leo Strauss: German Émigrés and American Political Thought After World War II. Cambridge
Khilnani, S. (1993), Arguing Revolution: the Intellectual Left in Postwar France. New Haven
Khilnani, S. (2003) ‘French Marxism – existentialism to structuralism’, in T. Ball and R. Bellamy (2003), 299–318
Klimis, S. (2014), ‘Tragedy’, in S. Adams (2014), 205–18
Klimis, S. and Eynde, L. van (eds) (2006), L’imaginaire selon Castoriadis: thèmes et enjeux. Bruxelles
Klooger, J. (2009), Castoriadis: Psyche, Society, Autonomy. Leiden
Kristeva, J. (1977), Polylogue. Paris
Labelle, G. (2001), ‘Two refoundation projects of democracy in contemporary French philosophy’, Philosophy & Social Criticism, 27 (4): 75–103
Lane, M. S. (1999), ‘Plato, Popper, Strauss and Utopianism: Open Secrets?’, HPQ, 16 (2): 119–42
Lane, M. S. (2001), Plato’s Progeny: How Plato and Socrates Still Captivate the Modern Mind. London
Lefort, C. (1988), [1986], Democracy and Political Theory, tr. D. Macey. Cambridge
Lefort, C. (2007a), ‘Démocratie et avènement d’un “lieu vide”’, in C. Lefort, (2007b), 461–9
Lefort, C. (2007b), Le Temps Présent: écrits 1945–2005. Paris
Leonard, M. (2005), Athens in Paris: Ancient Greece and the Political in Post-War French Thought. Oxford
Leonard, M. (ed.) (2010), Derrida and Antiquity. Oxford
Lévêque, P. and Vidal-Naquet, P. (1996), [1964], Cleisthenes the Athenian, tr. D. A. Curtis. Amherst NY
Lloyd, G. E. R. (1966), Polarity and Analogy: Two Types of Argumentation in Early Greek Thought. Cambridge
Loraux, N. (1976), ‘Problèmes Grecs de la Démocratie Moderne’, Critique 32 (355 (Décembre)): 1276–87
Loraux, N. (1993), ‘Éloge d’anachronisme en histoire’, Le Genre Humain (27): 23–39
Loraux, N. (2001), [1997], The Divided City: On Memory and Forgetting in Ancient Athens, tr. C. Pache and J. Fort. New York
Loraux, N. (2006), [1993], The Invention of Athens, tr. A. Sheridan. New York
Marchart, O. (2007), Post-Foundational Political Thought: Political Difference in Nancy, Lefort, Badiou and Laclau. Edinburgh
Marshall, D. L. (2010), ‘The polis and its analogues in the thought of Hannah Arendt’, Modern Intellectual History, 7 (1): 123–49
May, T. (2008), The Political Thought of Jacques Rancière: Creating Equality. Edinburgh
May, T. (2009), ‘Rancière in South Carolina’, in Rockhill and Watts (2009), 105–19
Mecchia, G. (2009), ‘The classics and critical theory in postmodern France’, in G. Rockhill and P. Watts (2009), 67–82
Méchoulan, E. (2009), ‘Sophisticated continuities and historical discontinuities, or, why not Protagoras?’, in Rockhill and Watts (2009), 55–66
Memos, C. (2014), Castoriadis and Critical Theory: Crisis, Critique and Radical Alternatives. Basingstoke
Miller, P. A. (2016), Diotima at the Barricades: French Feminists Read Plato. Oxford
Mouzakitis, A. (2013), ‘Chaos and creation in Castoriadis’s interpretation of Greek thought’, in Straume and Baruchello (2013), 31–48
Mufti, A. R. (2003), ‘Reading Jacques Rancière’s Ten Theses on Politics: after September 11th’, Theory and Event, 6 (4)
Nippel, W. (2016), ‘Finley’s impact on the continent’, in Jew, Osborne and Scott, (2016), 270–87
Nordmann, C. (2006), Bourdieu, Rancière: la politique entre sociologie et philosophie. Paris
Norman, L. F. (2011), The Shock of the Ancient: Literature and History in Early Modern France. Chicago
Panagia, D. (2010), ‘“Partage du sensible”: the distribution of the sensible’, in Deranty (2010), 95–103
Partenie, C. (ed.) (2009), Plato’s Myths. Cambridge
Pébarthe, C. (2012), ‘Faire l’histoire de la démocratie athénienne avec Cornelius Castoriadis’, REA, 114 (1): 139–57
Poirier, N. (2011), L’Ontologie Politique de Castoriadis: création et institution. Paris
Poirier, N. (2015), Cornelius Castoriadis et Claude Lefort: l’expérience démocratique. Lormont
Popper, K. R. (1966), [1945], The Open Society and Its Enemies. Volume One: the Spell of Plato, fifth edn. London
Rae, G. (2020), Poststructuralist Agency: the subject in twentieth-century theory. Edinburgh
Rancière, J. (1991), [1987], The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation, tr. K. Ross. Stanford
Rancière, J. (1995), La Mésentente: politique et philosophie. Paris
Rancière, J. (1996), ‘Le concept d’anachronisme et la vérité de l’historien’, L’Inactuel, 6, 53–68
Rancière, J. (1998), ‘Dix thèses sur la politique’, (1998), 223–54
Rancière, J. (1999), [1995], Dis-agreement: Lolitics and Philosophy, tr. J. Rose. Minneapolis
Rancière, J. (2001), ‘Ten theses on politics’, Theory and Event, 5 (3)
Rancière, J. (2003), [1983], The Philosopher and his Poor, tr. A. Parker. Durham
Rancière, J. (2006), [2005], Hatred of Democracy, tr. S. Corcoran. London
Rancière, J. (2007), [1983], Le Philosophe et ses Pauvres. Paris
Rancière, J. (2009), Dissensus: on Politics and Aesthetics, tr. S. Corcoran. London
Rancière, J. (2011), [1974], Althusser’s Lesson, tr. E. Battista. London
Riesbeck, D. J. (2016), Aristotle on Political Community. Cambridge
Ross, K. (2002), May ’68 and its Afterlives. Chicago
Rockhill, G. and Watts, P. (eds) (2009), Jacques Rancière: History, Politics, Aesthetics. Durham
Rowett, C. (2016), ‘Why the philosopher kings will believe the noble lie’, OSAP 50: 67–101
Ruprecht, L. A. (2001), ‘Why the Greeks’, in Arnason and Murphy (2001), 29–55
Schaap, A. (2011), ‘Enacting the right to have rights: Jacques Rancière’s critique of Hannah Arendt’, European Journal of Political Theory, 10 (1): 22–45
Schaap, A. (2012), ‘Hannah Arendt and the Philosophical Repression of Politics’, in Deranty and Ross (2012), 145–66
Schnapp, A. and Vidal-Naquet, P. (eds) (1969), Journal de la Commune Étudiante: textes et documents, novembre 1967-juin 1968. Paris
Schofield, M. (2009), ‘Fraternité, inégalité, la parole de Dieu’, in C. Partenie (2009), 101–15
Schrift, A. D. (2006), Twentieth-century French Philosophy: Key Themes and Thinkers. Malden
Smith, J.C.A. (2019), ‘History, Civilizations, Imaginaries’, in Adams and Smith (2019), 77–110
Smith, S. B. (ed.), (2009), The Cambridge Companion to Leo Strauss. Cambridge
Straume, I. S. and Baruchello, G. (eds) (2013), Creation, Rationality and Autonomy: Essays on Cornelius Castoriadis. Copenhagen
Strauss, L. (1977), The City and Man. Chicago
Strauss, L. (1989), The Rebirth of Classical Political Rationalism. An Introduction to the Thought of Leo Strauss: Essays and Lectures, ed. T. L. Pangle. Chicago
Stavrakakis, Y. (2007), The Lacanian Left: Psychoanalysis, Theory, Politics. Edinburgh
Taylor, C. (2004), Modern Social Imaginaries. Durham
Tompkins, D. P. (2016), ‘The Making of Moses Finley’, in Jew, Osborne and Scott (2016), 13–30
Trott, A. M. (2012), ‘Rancière and Aristotle: parapolitics, part-y politics, and the institution of perpetual politics’, Journal of Speculative Philosophy, 26 (4): 627–46
Vernant, J.-P. (1960), ‘Le mythe hésiodique des races. Essai d’analyse structurale’, RHR, 157: 21–54
Vernant, J.-P. (1982), [1962], The Origins of Greek Thought. Ithaca
Vidal-Naquet, P. (1989), ‘Souvenirs à Batons Rompus: sur Cornelius Castoriadis et Socialisme ou Barbarie’, in G. Busino, (1989), 17–26
Vidal-Naquet, P. (1998), Mémoires: le trouble et la lumière, 1955–1998, vol 2. Paris
Vidal-Naquet, P. (2002), ‘Foreword: Castoriadis and the Statesman’, in Castoriadis (2002), xiii–xviii
Villa, D.R. (ed.) (2000), The Cambridge Companion to Hannah Arendt. Cambridge
Zuckert, C. (2009), ‘Strauss’s return to premodern thought’, in Smith (2009), 93–118
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 109 | 109 | 6 |
Full Text Views | 3 | 3 | 1 |
PDF Views & Downloads | 6 | 6 | 1 |
Terms and Conditions | Privacy Statement | Cookie Settings | Accessibility | Legal Notice | Sitemap | Copyright © 2016-2025