Purchase instant access (PDF download and unlimited online access):
Almond, G. A. and Verba, S. (1963), The Civic Culture: Political Attitudes and Democracy in Five Nations, Princeton
Apter, E. S. (2006), The Translation Zone: A New Comparative Literature. Princeton
Beard, M. (2006), ‘A radical, short-lived and violent experiment: the origins of democracy’, The Guardian, 29 April
Breaugh, M. et.al. (2018), Thinking Radical Democracy: The Return to Politics in Post-War France. Toronto
Breckman, W. (2016), Adventures of the Symbolic: Post-Marxism and Radical Democracy. New York
Brock R. and Hodkinson, S. (eds) (2000), Alternatives to Athens: Varieties of Political Organization and Community in Ancient Greece, Oxford
Brock, R. and Hodkinson, S. (2000a), ‘Introduction: alternatives to the democratic polis’, in Brock and Hodkinson (2000) 1–34
Brown, W. (2015), Undoing the Demos: Neoliberalism’s Stealth Revolution. New York
Brown, W. (2019), In the Ruins of Neoliberalism: The Rise of Antidemocratic Politics in the West. New York
Bury, J. B. et.al. (1927), Cambridge Ancient History. Vol. 5: Athens 478–401 BC. Cambridge
Canevaro, M. et.al. (2018), Ancient Greek History and Contemporary Social Science. Edinburgh
Canfora, L. (2006), Democracy in Europe: The Story of an Ideology, tr. Simon Jones. Oxford
Cartledge, P. (2007), ‘Democracy, origins of: contribution to a debate’, in K. A. Raaflaub, J. Ober and R. W. Wallace (eds), The Origins of Democracy in Ancient Greece. Berkeley, 155–69
Cartledge, P. (2013), ‘Finley’s democracy/democracy’s Finley’, in W. V. Harris (ed.), Moses Finley and Politics. Leiden, 93–105
Cartledge, P. (2016a), Democracy: A Life, second edn. Oxford
Cartledge, P. (2016b), ‘Finley’s democracy: a study in reception (and non-reception)’, in D. Jew, R. Osborne and M. Scott (eds), M. I. Finley: An Ancient Historian and his Impact. Cambridge, 210–26
Cartledge, P. (2009), Ancient Greek Political Thought in Practice. Cambridge
Castoriadis, C. ‘The Greek polis and the creation of democracy’, in Philosophy, Politics, Autonomy, tr. David Ames Curtis, 81–123
Castoriadis, C. (2001), ‘Aeschylean anthropogony and Sophoclean self-creation of anthropos’, in Agon, Logos, Polis: The Greek Achievement and its Aftermath, ed. Jóhann Páll Árnason and Peter Murphy. Stuttgart 136–54
Derrida, J. (2016), Heidegger: The Question of Being and History, tr. Geoffrey Bennington. Chicago
Detienne, M. (2007), The Greeks and Us: A Comparative Anthropology of Ancient Greece, tr. Janet Lloyd. Cambridge
Detienne, M. (2008), Comparing the Incomparable, tr. Janet Lloyd. Stanford
Dunn, J. (1980), ‘The identity of the history of ideas’ in Political Obligation in its Historical context. Cambridge, 13–28 (orig. in Philosophy 43: 85–104)
Dunn, J. (1992), Democracy: The Unfinished Journey, 508 BC to AD 1993. Oxford
Dunn, J. (2005), Setting the People Free: The Story of Democracy. London
Dunn, J. (2014), Breaking Democracy’s Spell. New Haven
Euben, J. P. (2001), Corrupting Youth: Political Education, Democratic Culture, and Political Theory. Princeton
Farrar, C. (1988), The Origins of Democratic Thinking: The Invention of Politics in Classical Athens. Cambridge
Felski, R. and Friedman, S. S. (eds) (2013), Comparison: Theories, Approaches, Uses. Baltimore
Finley, M. I. (1962), ‘Athenian demagogues’, Past & Present 21: 3–24
Finley, M. I. (1983), Politics in the Ancient World. Cambridge
Finley, M. I. (1985), Democracy, Ancient and Modern, second edn. London
Finley, M. I. (1986), Ancient History: Evidence and Models. New York
Grote, George (1826), ‘The institutions of ancient Greece’, Westminster Review 5: 269–331
Grote, George (2009 [1846–56]), A History of Greece. From the Earliest Period to the Close of the Generation Contemporary with Alexander the Great, 12 vols. Cambridge
Heidegger, M. (2010), Being and Time, tr. Joan Stambaugh and Dennis J. Schmidt. Albany
Held, D. (2006), Models of Democracy. Cambridge
Honig, B. (2013), Antigone, Interrupted. Cambridge
Horkheimer, M. and Adorno, T. W. (2002), Dialectic of Enlightenment Philosophical Fragments, ed. G. S. N. Jephcott, tr. E. Jephcott. Stanford
Isakhan, B. (2015), ‘Introduction: the complex and contested history of democracy’, in Isakhan and Stockwell (2015), 1–26
Isakhan, B. and Stockwell, S. (eds) (2015), The Edinburgh Companion to the History of Democracy: From Pre-History to Future Possibilities. Edinburgh
Jameson, F. (2009), Valences of the Dialectic. London
Jones, A. H. M. (1957), Athenian Democracy. Oxford
Keane, J. (2020), The New Despotism. Cambridge
Koselleck, R. (2002), The Practice of Conceptual History: Timing History, Spacing Concepts, tr. T. S. Presner et al. Stanford
Leonard, M. (2005), Athens in Paris: Ancient Greece and the Political in Postwar French Thought. Oxford
Lianeri, A. (2023), ‘Dēmokratia’s possible disconnection: untimely antiquity, temporal outsideness, and historical futures of politics’, History and Theory, 62.2: 177–202
Loraux, N. (2002a), The Divided City: On Memory and Forgetting in Ancient Athens. New York
Loraux, N. (2002b), The Mourning Voice: An Essay on Greek Tragedy. Ithaca
Loraux, N. (1986), The Invention of Athens: The Funeral Oration in the Classical City. Cambridge MA
Lorenz, C. (2014), ‘It takes three to tango: history between the “practical” and the “historical” past’, Storia Della Storiografia, 65 (1): 29–46
Michels, R. (1959), Political Parties: A Sociological Study of the Oligarchical Tendencies of Modern Democracy, tr. E. and C. Paul. New York
Mill, J. S. (1861), Considerations on Representative Government. London
Mill, J. S. (1977 [1835]), ‘De Tocqueville on democracy in America’, in J. M. Robinson et al. (eds), The Collected Works of John Stuart Mill, vol. 18. Toronto, 47–90
Nippel, W. (2015), Ancient and Modern Democracy: Two Concepts of Liberty? tr. K. Tribe. Cambridge
Ober J. and Hedrick, C. (eds) (1996), Demokratia: A Conversation on Democracies, Ancient and Modern. Princeton
Ober, J. (1989), Mass and Elite in Democratic Athens: Rhetoric, Ideology and the Power of the People. Princeton
Ober, J. (1998), Political Dissent in Democratic Athens: Intellectual Critics of Popular Rule. Princeton
Ober, J. (2008), Democracy and Knowledge: Innovation and Learning in Classical Athens. Princeton
Ober, J. (2017a), ‘Mass and elite revisited’, in R. Evans (ed.), Mass and Elite in the Greek and Roman Worlds. From Sparta to Late Antiquity. London, 1–10
Ober, J. (2017b), Demopolis: Democracy before Liberalism in Theory and Practice. Cambridge
Osborne, Robin, (2010), Athens and Athenian Democracy. Cambridge
Pateman, Carole (1979), Participation and Democratic Theory. Cambridge
Pelloso, Carlo (2021), Democracies and Republics between Past and Future: From the Athenian Agora to e-Democracy, from the Roman Republic to Negative Power. London
Piovan, D. and Giorgini, G. (eds) (2021), Brill’s Companion to the Reception of Athenian Democracy: From the Late Middle Ages to the Contemporary Era. Leiden
Pocock, J. G. A. (1975), The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition. Princeton
Raaflaub, Kurt A. (1989), ‘Contemporary perceptions of democracy in fifth-century Athens’, Classica et Mediaevalia 40: 33–70
Rancière, J. (1999), Disagreement: Politics and Philosophy, tr. Julie Rose. Minneapolis
Roberts, J. T. (1994), Athens on Trial: The Antidemocratic Tradition in Western Thought. Princeton
Rosich, G. and Wagner, P. (2016), ‘Introduction: re-interpreting political modernity for our time’, in Gerard Rosich and Peter Wagner (eds), The Trouble with Democracy: Political Modernity in the 21st Century. Edinburgh, 1–19
Schumpeter, J. A. (2003 [1943]), Capitalism, Socialism, and Democracy. London
Skinner, Q. (2002), ‘Meaning and understanding in the history of ideas’, in Q. Skinner, Visions of Politics, vol. 1. Cambridge, 57–89 (orig. in History and Theory 8.1 [1969] 3–53)
Spivak, G. C. (2013), ‘Rethinking Comparativism’, in Felski and Friedman (2013) 253–70
Stasavage, D. (2020), The Decline and Rise of Democracy: A Global History from Antiquity to Today. Princeton
Urbinati, N. (2002), Mill on Democracy. From the Athenian Polis to Representative Government. Chicago
Urbinati, N. (2014), Democracy Disfigured: Opinion, Truth, and the People. Cambridge MA and London
Wagner, P. (2017), European modernity: A Global Approach. London
Wagner, P. (2012), Modernity: Understanding the Present. Cambridge UK and Malden MA
Weber, Max (2019), Economy and Society, tr. Keith Tribe. Cambridge
White, S. (2019), ‘Horizontalism, public assembly, and the politics of republican democracy’, in Genevieve Rousseliere and Yiftah Elazar (eds), Republicanism and the Future of Democracy. Cambridge, 247–64
Williams, R. (1963), Culture and Society 1780–1950. Harmondsworth
Zimmern, A. E. (1915), The Greek Commonwealth: Politics and Economics in Fifth-Century Athens. Oxford
Abraham, J. H. (1973), Origins and Growth of Sociology. Harmondsworth
Abraham, J. H. (1973a), ‘Sociology in ancient and medieval times,’ in Abraham (1973), 21–43
Abraham, J. H. (1973b), ‘Aristotle,’ in Abraham (1973), 35–39
Almond, B. (2005), ‘Reasonable partiality in professional relationships,’ Ethical Theory and Moral Practice 8: 155–168
Arendt, H. (1958), The Human Condition. Chicago
Arendt, H. (1958a), ‘The Rise of the Social,’ in Arendt (1958), 38–49
Barnes, J. (ed.) (1984), The Complete Works of Aristotle: the revised Oxford translation. Vol. 2. Princeton
Ascough, R. S., Harland, P. A. and Kloppenborg, J. S. (2012), Associations in the Greco-Roman World: A Sourcebook. Waco
Barker, E. (1959), The Political Thought of Plato and Aristotle. New York
Barker, E. (1960), ‘Introduction’ to Gierke (1960)
Barker, E. (1961 [1951]), The Principles of Social and Political Theory. Oxford
Barnes, H. E. (ed.) (1948), An Introduction to the History of Sociology. Chicago
Barnes, H. E. (1948a), ‘Ancient and medieval social philosophy,’ in Barnes (1948), 3–28
Beiner, R. (2013), ‘The Parochial and the universal: MacIntyre’s idea of the university,’ RIP 67, 2: 169–82
Benitez, E. (2006), ‘Authority, autonomy and law abiding: Aristotle EN, V. 1–2,’ Phronimon 7, 1: 1–20
Berger, P. L. and T. Luckmann (1975 [1966]), The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Harmondsworth
Berger, P. L. (1971 [1963]), Invitation to Sociology: A Humanistic Perspective. Harmondsworth
Bevir, M. (1994), ‘Are there perennial problems in political theory?’ Political Studies, 42: 662–75
Bielskis, A., Leonstini, E. and Knight, K. (eds) (2020), Virtue Ethics and Contemporary Aristotelianism: Modernity, Conflict and Politics. London
Black, A. (1984), Guilds and Civil Society in European Political Thought from the Twelfth Century to the Present. London
Black, A. (1990), ‘Editor’s Introduction,’ to Gierke (1990)
Black, A. (1991 [1988]), ‘The individual and society,’ in Burns (1991 [1988]), 588–606
Black, A. (2003 [1984]), Guild & State: European Political Thought from the Twelfth Century to the Present. London
Blackledge, P. and Knight, K. (eds) (2011), Virtue and Politics: Alasdair MacIntyre’s Revolutionary Aristotelianism. Notre Dame
Bodin, J. (1955 [1576]), Six Books of the Commonwealth, abridged, ed. and tr. M. J. Tooley. Oxford
Bonar, J. (1967 [1893]), Philosophy and Political Economy: In Some of Their Historical Relations. London
Boucher, D. and Kelly, P. (eds) (2017), Political Thinkers: From Socrates to the Present, third edn. Oxford
Buck-Morss, S. (2009), Hegel, Haiti and Universal History. Pittsburgh
Buck-Morss, S. (2009a), ‘Hegel and Haiti,’ in Buck-Morss (2009), 21–78
Burgess, G. and Festenstein, M. (eds) (2007), English Radicalism: 1550–1850. Cambridge
Burnet, J. (1900), The Ethics of Aristotle, edited with an introduction and notes. London
Burns, J. H. (ed.) (1991 [1988]), The Cambridge History of Medieval Political Thought: 350–1450. Cambridge
Burns, T. (2002), ‘Sophocles’ Antigone and the history of the concept of natural law,’ Political Studies 50.3: 545–57
Burns, T. (2006), ‘Hegel, identity politics and the problem of slavery’, Culture, Theory & Critique, 47.1: 87–104
Burns, T. (2011), Aristotle and Natural Law. London
Burns, T. (2011a), ‘Aristotle’s theory of justice,’ in Burns (2011), 85–92
Burns, T. (2011b), ‘Revolutionary Aristotelianism? The political thought of Aristotle, Marx and MacIntyre,’ in Blackledge and Knight (2011), 35–53
Burns, T. (2013), ‘“The right to have rights”: slavery, freedom and citizenship in the thought of Aristotle, Hegel and Arendt,’ in Ricci (2013), 181–207
Burns, T. (2017), ‘Aristotle,’ in Boucher and Kelly (2017), 84–101
Burns, T. (2020a), Social Institutions and the Politics of Recognition, vol. 1. From the Ancient Greeks to the Reformation. London
Burns, T. (2020b), ‘Aristotle’, in Burns (2020a), 54–66
Burns, T. (2020c), ‘Aristotle and the politics of recognition,’ in Bielskis, Leonstini and Knight (2020), 192–207
Brunschwig, J. (1996), ‘The Aristotelian theory of equity,’ in Frede and Striker (1996), 115–55
Calhoun, C. (2003 [1995]), Critical Social Theory: Culture, History and the Challenge of Difference. Oxford
Calhoun, C. (2003a [1995]), ‘The politics of identity and recognition,’ in Calhoun (2003 [1995])
Calhoun G. M. (1964 [1913]), Athenian Clubs in Politics and Litigation. Austin
Cawson, A. (1986), Corporatism and Political Theory. Oxford
Challenger, D. F. (1994), Durkheim Through the Lens of Aristotle: Durkheimian, Postmodernist and Communitarian Responses to the Enlightenment. Lanham
Collini, S. (2012), What are Universities For? London
Culver C. M. and Danner Clouser, K. (eds) (2006), Bioethics: A Systematic Approach. Oxford
Cullen, B. (ed.) (1988), Hegel Today. Aldershot
Cullen, B. (1988a), ‘The mediating role of estates and corporations in Hegel’s theory of political representation,’ in Cullen (1988), 22–41
Davis, J. C. (2007), ‘Reassessing radicalism in a traditional society: two questions,’ in Burgess and Festenstein (2007), 338–72
del Vecchio, G. (1952), Justice, ed. A. H. Campbell. Edinburgh
del Vecchio, G. (1952a), ‘Justice in the proper or juridical sense: The Pythagorean theory,’ in del Vecchio (1952), 42–50
del Vecchio, G. (1952b), ‘The Aristotelian theory of particular justice,’ in del Vecchio (1952), 51–76
del Vecchio, G. (1952c), ‘Logical elements of justice: bilaterality, parity, reciprocity, requital, reward,’ in del Vecchio (1952), 83–90
del Vecchio, G. (1952d), ‘The historical manifestation of justice,’ in del Vecchio (1952) 91–102
del Vecchio, G. (1952e), ‘Civil justice and penal justice: primary and secondary rules in the judicial system,’ in del Vecchio (1952) 103–11
del Vecchio, G. (1952f), ‘The formal notion and the absolute requirement of justice,’ in del Vecchio (1952) 112–40
Dunning, W. M. (1947 [1905]), A History of Political Theories, Vol. 2: From Luther to Montesquieu. London
Durkheim, E. (1992 [1890–1900]), Professional Ethics and Civic Morals, tr. Cornelia Brookfield. London
Durkheim, E. (2002 [1902–1903]), Moral Education, tr. E. K. Wilson and H. Schnurer. New York
Ellwood, C. A. (1902), ‘Aristotle and sociology,’ Annals of the American Academy (1902), 64–74
Farrar, C. (1988), The Origins of Democratic Thinking: The Invention of Politics in Classical Athens. Cambridge
Featherstone, M. and Lash, S. (eds) (2001), Recognition and Difference. Special issue of Theory, Culture and Society, 18: 2–3
Figgis, J. N. (1997 [1914]), Churches in the Modern State, second edn. Bristol
Figgis, J. N. (1997a [1914]), ‘A free church in a free state,’ in Figgis (1997 [1914]), 3–53
Figgis, J. N. (1997b [1914]), ‘The Great Leviathan,’ in Figgis (1997 [1914]), 54–98
Figgis, J. N. (1997c [1914]), ‘Three Cambridge historians: Creighton, Maitland and Acton,’ in Figgis (1997 [1914]), 227–65
Finlayson, A. and Valentine, J. (eds) (2002), Politics and Post-Structuralism: An Introduction Edinburgh
Fisher, N. R. E. (1988), ‘Greek associations, symposia and clubs,’ in Grant and Kitzinger (1988) 1167–97
Fraser, N. and Honneth, A. (2003), Redistribution or Recognition?: A Political-Philosophical Exchange. London
Frede. M. and Striker, G. (eds) (1996), Rationality in Greek Thought. Oxford
French, P. (1977), ‘Institutional and moral obligations (or merels and morals),’ JP 74, 10: 575–587
Friedrich, C. J. (1931), ‘Gierke, O. von,’ in Seligman and Johnson (1931) 655–6
Gallagher, R. L. (2012), ‘Incommensurability in Aristotle’s theory of reciprocal justice, British Journal for the History of Philosophy 20, 4: 667–701
Gallagher, S. (ed.) (1997), Hegel, History, and Interpretation. New York
Georgiadis, C. (1987), ‘Equitable and equity in Aristotle,’ in Panagiotou (1987), 159–72
Gert, B. (2006), ‘Particular moral rules and special duties,’ in Culver and Danner Clouser (2006), 77–98
Gierke, O. von (1935a [1874]), ‘Introduction to Volume I of Das deutsche Genossenschaftsrecht,’ in Lewis (1935), 113–18
Gierke, O. von (1935b [1902]), ‘The nature of human associations,’ in Lewis (1935), 139–57
Gierke, O. von (1935c [1874]), ‘The basic concepts of state law and the most recent state-law theories,’ in Lewis (1935), 158–85.
Gierke, O. von (1958 [1900]), Political Theories of the Middle Ages, tr. F. W. Maitland. Boston
Gierke, O. von (1960 [1913]), Natural Law and the Theory of Society: 1500–1800, ed. and tr. E. Barker. Boston
Gierke, O. von (1966 [1880]), Johannes Althusius and the Development of the Natural Law Theory of the State [English tr. under the title, The Development of Political Theory by Bernard Freyd]
Gierke, O. von (1977), Associations and Law: The Classical and Early Christian Stages, tr. G. Heiman. Toronto
Gierke, O. von (1977a), ‘The concept of association in ancient philosophy,’ in Gierke (1977), 73–94
Gierke, O. von (1977b), ‘The concept of association in roman jurisprudence,’ in Gierke (1977), 95–142
Gierke, O. von (1990), Community in Historical Perspective, tr. Mary Fischer, ed. A. Black. Cambridge
Gough, J. W. (1967 [1936]), The Social Contract: A Critical Study of its Development, second edn. Oxford
Gouldner, A. W. (1965), Enter Plato: Classical Greece and the Origins of Social Theory. New York
Gouldner, A. (1965), ‘Self and society in Greece,’ in Gouldner (1965), 78–132
Grant, A. (1885), The Ethics of Aristotle Illustrated with Essays and Notes, 2 Vols, fourth edn. London
Grant, M. and Kitzinger, R. (eds) (1988), Civilization of the Ancient Mediterranean: Greece and Rome. New York
Grotius, H. (2005 [1625]), The Rights of War and Peace, 3 Vols, ed. R. Tuck. Indianapolis
Haber, H. F. (1994), Beyond Postmodern Politics: Lyotard, Rorty, Foucault. London
Hegel, G. W. F. (1977 [1807]), Phenomenology of Spirit, tr. A. V. Miller. Oxford
Hegel, G. W. F. (1979 [1821], Philosophy of Right, tr. T. M. Knox. Oxford
Heiman, G. (1971), ‘The sources and significance of Hegel’s corporate doctrine,’ in Pelczynski (1971), 111–35
Hicks, R. D. (tr.) (1925), Diogenes Laertius: Lives of Eminent Philosophers, Vol. 1. Cambridge, Mass
Hirst, P. Q. (1994), Associative Democracy. Cambridge, Mass.
Hirst, P. Q. (ed) (1993), The Pluralist Theory of the State: Selected Writings of G.D.H. Cole, J.N. Figgis and H.J. Laski. London
Holland, Ben (2017), The Moral Person of the State: Pufendorf, Sovereignty and Composite Politics. Cambridge
Holland, Ben (2017a), ‘Anglo-German interpretations: the moral person of the state and the legal person of the state,’ in Holland (2017), 182–207
Honneth, A. (2001), ‘Recognition or redistribution? changing perspectives on the moral order of society,’ in Featherstone and Lash (2001), 43–56
Honneth, A. (2007), Disrespect: The Normative Foundations of Critical Theory. Cambridge
Honneth, A. (2007a), ‘Between Aristotle and Kant: recognition and moral obligation,’ in Honneth (2007), 129–43
Hunter, I. and Saunders, D. (eds), Natural Law and Civil Sovereignty: Moral Right and State Authority in Early Modern Political Thought. London
Hutcheon, L. (1989), The Politics of Postmodernism. London
Inamura, K. (2015), Justice and Reciprocity in Aristotle’s Political Philosophy. Cambridge
Jackson, H. (1879), The Fifth Book of the Nicomachean Ethics of Aristotle. Cambridge
Jeske, D. (2014), ‘Special obligations,’ in The Stanford Encyclopaedia of Philosophy (2014 Edition), ed. Edward N. Zalta, http://plato.stanford.edu/archives/spr2014/entries/special-obligations
Jones, N. F. (1999), The Associations of Classical Athens: The Response to Democracy. New York
Klikauer, T. (2916), Hegel’s Moral Corporation. London
Kloppenborg, J. S. and Wilson, S. G. (eds) (2011 [1996]), Voluntary Associations in the Graeco-Roman World. London and New York
Kraut, R. (2002), Aristotle: Political Philosophy. Oxford
Kraut, R. (2002a), ‘Commercial reciprocity,’ in Kraut (2002), 151–56
Laborde, C. (2000), Pluralist Thought and the State in Britain and France, 1900–1925. London
Lewis, J. D. (1935), The Genossenschaft-Theory of Otto Von Gierke: A Study in Political Thought. Madison
Maitland, F. W. (1958 [1900]), ‘Translator’s introduction,’ to Gierke (1958 [1900]) VII–XLVI
Maitland, F. W. (2003), State, Trust and Corporation, ed. D. Runciman and M. Ryan. Cambridge
MacIntyre, A. (1990), Three Rival Versions of Moral Enquiry. London
MacIntyre, A. (1990), ‘Reconceiving the university as an institution and the lecture as a genre,’ in MacIntyre (1990), 216–36
MacIntyre, A. (2007 [1981]), After Virtue: A Study in Moral Theory, third edn. Notre Dame
MacIntyre, A. (2009), God, Philosophy, Universities: A History of the Catholic Philosophical Tradition. London
Mack, A. (ed) (1974), Perennial Problems in Political Theory: The Idea of Progress. Special Issue of Social Research: An International Quarterly of the Social Sciences, 41, 1
Marc-Wogau, K. (1967), Philosophical Essays: History of Philosophy, Perception, Historical Explanation. Lund
Marc-Wogau, K. (1967a), ‘Aristotle’s theory of corrective justice and reciprocity,’ in Marc-Wogau (1967), 21–40
Markell, P. (2003), Bound by Recognition. Princeton
Markell, P. (2003a), ‘Introduction: the problem of recognition,’ in Markel (2003), 1–8
Markell, P. (2003b), ‘Tragic recognition: action and identity in Antigone and Aristotle,’ in Markell (2003), 62–89
Maskell, D. and Robinson, I. (2002), The New Idea of a University. London
McBride, C. (2013), Recognition. Cambridge
McBride, C. (2013a), ‘Roles, claims and the social actor,’ in McBride (2013), 148–51
McCarthy, G. E. (2003), Classical Horizons: The Origins of Sociology in Ancient Greece. New York
McNay, L. (2008), Against Recognition. Cambridge
McNeill, D. (1990), ‘Alternative interpretations of Aristotle on exchange and reciprocity,’ Public Affairs Quarterly 4: 55–68
Murray, O. and Price, S. (eds) (1990), The Greek City from Homer to Alexander. Oxford
Neuhouser, F. (2008), Rousseau’s Theodicy of Self-Love: Evil, Rationality and the Drive for Recognition. Oxford
Neuhouser, F. (2010), ‘Rousseau and the human drive for recognition,’ in Schmidt am Busch and Zurn (2010), 21–46
Neuhouser F. (2014), Rousseau’s Critique of Inequality: Reconstructing the Second Discourse. Cambridge
Newman, J. H. (1996 [1852–1858]), The Idea of a University, ed. F. M. Turner. New Haven and London
Nicholls, D. (1975), The Pluralist State. London
Oakeshott, M. (1975), On Human Conduct. Oxford
Oakley, J. and Cocking, D. (2001), Virtue Ethics and Professional Roles. Cambridge
Panagiotou, S. (ed) (1987), Justice, Law and Method in Plato and Aristotle. Edmonton
Pelczynski Z. A. (ed.) (1971), Hegel’s Political Philosophy: Problems and Perspectives Cambridge
Pocock, J. G. A. (2009), Political Thought and History: Essays on Theory and Method Cambridge
Prosch, M. (1997), ‘The Korporation in Hegel’s interpretation of civil society,’ in Gallagher (1997), 195–20
Radin, M. (1910), Legislation of the Greeks and Romans on Corporations. New York
Ricci, G. R. (ed.) (2013), Culture and Civilization, Volume V: Cosmopolitanism and the Global Polity. New York
Richards, H. (1893a), ‘Review: Stewart on the Nicomachean Ethics,’ CR 7, 3: 120–23
Richards, H. (1893b), ‘Aristotle’s justice in exchange,’ CR 7, 6: 251
Ricoeur, P. (2005), The Course of Recognition, tr. David Pellauer. Cambridge, Mass
Ricoeur, P. (2005a), ‘The Greek background: action and its agent,’ in Ricoeur (2005), 69–89
Riedel, M. (2011 [1984]), Between Tradition and Revolution: The Hegelian Transformation of Political Philosophy, tr. Walter Wright. Cambridge
Riedel, M. (2011a [1984]), ‘“State” and “civil society”: linguistic context and historical origin,’ in Riedel (2011 [1984]), 129–56
Rist, J. (2013), ‘MacIntyre’s idea of a university: theory and practice,’ RIP 67, 2: 157–68
Ritchie, D. G. (1894), ‘Aristotle’s subdivisions of “particular justice”,’ CR 8, 5: 185–192
Rosen, F. (1975), ‘The political context of Aristotle’s categories of justice,’ Phronesis 20: 228–40
Ross, W. D. (1964 [1923]), Aristotle. London
Ross, W. D. (1964a [1923]), ‘Ethics,’ in Ross (1964 [1923]), 187–234
Ross, W. D. (1964b [1923]), ‘Politics,’ in Ross (1964 [1923]), 235–69
Rosler, A. (2005), Political Authority and Obligation in Aristotle. Oxford
Runciman, D. (2005 [1997]), Pluralism and the Personality of the State. Cambridge
Runciman, D. (2005 [1997]), ‘Gierke and the Genossenschaft,’ in Runciman (2005 [1997]), 34–63
Scaltsas, T. (1995), ‘Reciprocal justice in Aristotle’s Nicomachean Ethics,’ AGP 77: 248–62
Scheffler, S. (1997), ‘Relationships and responsibilities,’ Philosophy and Public Affairs, 26, 189–209
Schmidt am Busch, H-C. and Zurn, C. F. (eds) (2010), The Philosophy of Recognition: Historical and Contemporary Perspectives. Lanham
Schmitt-Pantel, P. (1990), ‘Collective activities and the political in the Greek city,’ in Murray and Price (1990) 119–213
Scott, S. P. (1932), The Civil Law, vol. 11. Cincinnati
Seidler, M. J. (2002), ‘Pufendorf and the politics of recognition,’ in Hunter and Saunders (2002) 235–52
Seligman, E. R. A. and Johnson, A. (eds) (1931), Encyclopedia of the Social Sciences, Vol. 6. New York
Shiner, R. A. (1994), ‘Aristotle’s theory of equity.’ Loyola of Los Angeles Law Review 27, 4: 1245–64
Skinner, Quentin (2002), Visions of Politics, vol. 1: Regarding Method. Cambridge
Solomon, J. and Burnet, J. (1889), ‘Notes on Aristotle’s Ethics,’ CR 3, 5: 196–199
Solomon, J. (1893), ‘Some notes on Plato and Aristotle,’ CR 7, 1–2: 11–14
Stewart, J. A. (1893), ‘Note on Aristotle’s view of distributive justice,’ CR 7, 4: 182
Stewart, J. A. (1893), Notes on the Nicomachean Ethics of Aristotle, 2 vols. Oxford
Thompson, S. (2006), The Political Theory of Recognition: A Critical Introduction. Cambridge
Thompson, S. and Yar, M. (eds) (2011), The Politics of Misrecognition. Aldershot
Tod, M. (1932), Sidelights on Greek History: Three Lectures on the Light Thrown by Greek Inscriptions on the Life and Thought of the Ancient World. Oxford
Tod, M. (1932a), ‘Clubs and societies in the Greek world,’ in Tod (1932) 71–96
Tönnies, F. (1955), Community and Association, tr. C. P. Loomis. London
Tönnies, F. (2001 [1887]), Community and Civil Society, ed. Jose Harris, tr. Jose Harris and Margaret Hollis. Cambridge
Urmson, J. O. (1988), Aristotle’s Ethics. Oxford
Urmson, J. O. (1988a), ‘Social relationships,’ in Urmson (1988), 109–17
Vinogradoff, P. (1922) Outlines of Historical Jurisprudence, Vol. 2: The Jurisprudence of the Greek City. Oxford
Vinogradoff, P. (1922a), ‘Societies and unions,’ in Vinogradoff (1922), 119–27
White, S. K. (1991), Political Theory and Postmodernism. Cambridge
Wilson, S. G. (2011 [1996]), ‘Voluntary associations: an overview,’ in Kloppenborg and Wilson (2011 [1996]) 1–15
Yack, B. (1995), The Problems of a Political Animal: Community, Justice and Conflict in Aristotelian Political Thought. Berkeley
Yack, B. (1995a), ‘Political justice and reciprocity,’ in Yack (1995), 133–40
Young, I. M. (2001), Justice and the politics of difference. Princeton
Young, I. M. (2011a [1990]), ‘Displacing the distributive paradigm’, in Young (2011 [1990]), 15–38
Zeitlin, I. M. (1993), Plato’s Vision: The Classical Origins of Social and Political Thought. Englewood Cliffs
Arnason, Johann P., Raaflaub, Kurt A. and Wagner, Peter (eds) (2013), The Greek Polis and the Invention of Democracy. Chichester
Barker, Derek W. M. (2009), Tragedy and Citizenship: Conflict, Reconciliation, and Democracy from Haemon to Hegel. Albany
Billings, Joshua and Leonard, Miriam (eds) (2015), Tragedy and the Idea of Modernity. Oxford
Bosher, Kathryn (2012), Theater Outside Athens: Drama in Greek Sicily and South Italy. Cambridge and New York
Brecht, Bertolt (1984), Antigone, tr. Judith Malina. New York
Brooks, Libby (2016), ‘“This play is primal”: David Greig on an ancient drama more relevant than ever’. www.theguardian.com/stage/2016/sep/06/david-greig-lyceum-theatre-aeschylus-the-suppliant-women
Buffini, Moira (2010), Welcome to Thebes. London
Butler, Judith (2000), Antigone’s Claim: Kinship between Life and Death. New York
Carter, D. M. (ed.) (2011), Why Athens? a Reappraisal of Tragic Politics. Oxford
Chanter, Tina (1995), Ethics of Eros: Irigaray’s Rewriting of the Philosophers. New York
Chanter, Tina (2011), Whose Antigone. Albany
Chanter, Tina and Kirkland, Sean (2014), Returns of Antigone. Albany
Csapo, Eric (2007), ‘The men who built the theatres: theatropolai, theatronai, and arkhitektones’, in Wilson (2007), 87–115
Dudouyt, Cecile (2016), ‘The reception of Greek theater in France since 1700’, in van Zyl Smit (2016), 238–56
Eagar, Charlotte (2016), ‘A modern tragedy told by the “Queens of Syria”’, www.ft.com/cms/s/2/4f6e3a0c-4948-11e6-b387-64ab0a67014c.html#axzz4Gvl7IVYO
Eagleton, Terry (2003), Sweet Violence: the Idea of the Tragic. Malden MA
Foley, Helene (2001), Female Acts in Greek Tragedy. Princeton
Fradinger, Moira (2011), ‘An Argentine tradition’, in Mee and Foley (2011), 76–89
Fugard, Athol (1993), The Township Plays. Oxford
Goff, Barbara and Simpson, Michael (2007), Crossroads in the Black Aegean: Oedipus, Antigone and Dramas of the African Diaspora. Oxford
Goff, Barbara (2020), ‘Tragedy at home and homeless: between politics and aesthetics’, in Il teatro della ‘polis’ tra intrattenimento e politica. Nuove interpretazioni del dramma greco antico – Atti del convegno internazionale (Pisa 2019). Frammenti sulla Scena 1 (2): 1–24
Goldhill, Simon (2000), ‘Civic ideology and the problem of difference: the political of Aeschylean tragedy, once again’, JHS 120: 34–56
Goldhill, Simon (2015), ‘The ends of tragedy: Schelling, Hegel, and Oedipus’, in Billings and Leonard (2015), 231–50
Goldman, Derek (2015), Livestreaming Voices Unheard: The Syria: Trojan Women Summit from Amman, Jordan & Washington DC. howlround.com/livestreaming-voices-unheard-the-syria-trojan-women-summit-from-amman-jordan-washing ton-dc-fri-sept
Griffin, Jasper (1998), ‘The social function of tragedy’, CQ 48.1: 39–61
Griffith, Mark (1995), ‘Brilliant Dynasts: power and politics in the Oresteia’, Classical Antiquity 14: 62–129
Hall, Edith (1989), Inventing the Barbarian: Greek Self-Definition through Tragedy. Oxford
Hall, Edith (1996), ‘Is there a polis in Aristotle’s Poetics?’, in M. Silk (ed.) (1996) Tragedy and the Tragic. Oxford, 295–309
Hall, Edith (1997), ‘The sociology of Athenian tragedy’, in P. E. Easterling (ed.) (1997) The Cambridge Companion to Greek Tragedy. Cambridge, 93–126
Hall, E., Macintosh, F. and Wrigley, A. (eds) (2004), Dionysus since 69: Greek Tragedy at the Dawn of the Third Millennium. Oxford
Halliwell, Stephen (2011), Between Ecstasy and Truth: interpretations of Greek poetics from Homer to Longinus. Oxford
Hanink, Johanna (2014), Lycurgan Athens and the Making of Classical Tragedy. Cambridge
Hardwick, L. and Gillespie, C. (eds) (2007), Classics in Post-Colonial Worlds. Oxford
Hardwick, L. and Stray, C. (eds) (2007), A Companion to Classical Receptions. Oxford
Heath, M. (2009), ‘Should there have been a polis in Aristotle’s Poetics?’, CQ 59: 468–485
Honig, Bonnie (2013), Antigone Interrupted. Cambridge
Honig, Bonnie (2015), ‘Agonistic Antigone’. Philosophy Today 59.3: 569–578
Jameson, Frederic (1981), The Political Unconscious. London
Leonard, Miriam (2006), ‘Lacan, Irigaray, and Beyond: Antigones and the Politics of Psychoanalysis’, in Zajko and Leonard (2006), 121–40
Leonard, Miriam (2015), Tragic Modernities. Cambridge
Macintosh, Fiona (2016), ‘Conquering England: Ireland and Greek Tragedy’, in van Zyl Smit (2016), 323–36
Masters, Tim (2016), ‘Queens of Syria gives modern twist to ancient tale’ www.bbc.co.uk/news/entertainment-arts-36711948
Mee, E. and Foley, H. (eds) (2011), Antigone on the Contemporary World Stage. Oxford
Meineck, Peter (2016), ‘Greek Drama in North America’, in van Zyl Smit (2016), 397–421
Mitchell, Tony (1995), ‘Adelaide Ristori tours Australia 22 July – 4 December 1875: Part One’, Australasian Drama Studies 26: 123–41
Monaghan, Paul (2016), ‘Greek Drama in Australia’, in van Zyl Smit (2016), 422–45
Morales, Helen (2016), ‘Timeless Classics’, Times Literary Supplement, August 31st
Nietzsche, Friedrich Wilhelm (1956), The Birth of Tragedy and the Genealogy of Morals, tr. Francis Golffing. New York
Ober, Josiah (1989), Mass and Elite in Democratic Athens: Rhetoric, Ideology, and The Power of the People. Princeton NJ
Paolucci, A. and Paolucci, H. (eds) (1962), Hegel on Tragedy. New York
Paulin, Tom (1985), The Riot Act. London
Sandhu, Sukhdev (2015), ‘Sophocles and awe: the director hitting war vets with Greek tragedy’ www.theguardian.com/stage/2015/oct/06/greek-tragedy-theater-of-war-bryan-doerries
Schiff, Gert (ed.) (2004), German Essays on Art History. New York
Schlegel, August Wilhelm (1815), A Course of Lectures on Dramatic Art and Literature. Vol. 1, tr. John Black. London
Söderbäck, F. (2010), Feminist Readings of Antigone. Albany NY
Stehlíková, Eva (2016), ‘The Reception of Greek drama in the Czech Republic’, in van Zyl Smit (2016), 337–47
Steinmeyer, Elke (2007), ‘Post-Apartheid Electra: in the city of paradise’, in Hardwick and Gillespie (2007), 102–18
Stewart, Edmund (2017), Greek Tragedy on the Move: the birth of a panhellenic art form c.500–300 BC. Oxford
Swartz, Debbie (2013), ‘Theater of War: Returning Home’ http://info.vassar.edu/news/features/2013-2014/131106-theater-of-war.html
Taplin, Oliver (1978), Greek Tragedy in Action. London
Turner, Frank (ed.) (2003), Edmund Burke: Reflections on the Revolution in France. New Haven
Tzanetou, Angeliki (2012), City of Suppliants: Tragedy and the Athenian Empire. Austin TX
Van Steen, Gonda (2016), ‘Greece: a history of turns, traditions, and transformations’, in van Zyl Smit (2016), 201–220
Van Zyl Smit, Betine (ed.) (2016), A Handbook to the Reception of Greek Drama. Chichester UK
Van Zyl Smit, Betine (2007), ‘Multicultural Reception: Greek drama in South Africa in the late twentieth and early twenty-first centuries’, in Hardwick and Stray (2007), 373–85
Weber, Samuel (2015), ‘Tragedy and Trauerspiel: too alike?’, in Billings and Leonard (2015), 88–114
Wetmore, Kevin J. Jr. (2016), ‘The reception of Greek tragedy in Japan’, in van Zyl Smit (2016), 382–396
Williams, Raymond (1979), Modern Tragedy, revised edition. London
Wilmer, S. E. and Zukauskaite, A. (2010), Interrogating Antigone. Oxford
Wilson, Peter (2007), The Greek Theatre and Festivals: Documentary Studies. Oxford
Zaccaria, Marina (2016), ‘Philoctetes, a Soldier’s Story’ http://theaterpizzazz.com/philoctetes-a-soldiers-story
Zajko, V. and Leonard, M. (eds) (2006), Laughing with Medusa: Classical Myth and Feminist Thought. Oxford
Zeitlin, Froma (1996), Playing the Other. Chicago
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 32 | 32 | 1 |
Full Text Views | 3 | 3 | 0 |
PDF Views & Downloads | 0 | 0 | 0 |
Terms and Conditions | Privacy Statement | Cookie Settings | Accessibility | Legal Notice | Sitemap | Copyright © 2016-2025