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Ahmed, S. 2006. Queer Phenomenology: Orientations, Objects, Others. Durham: Duke.
Balthasar, H. U. v. 2000. The Christian and Anxiety, M. J. Miller, trans. San Francisco: Ignatius.
Balthasar, H. U. v. 1990. Theo-DramaII: Dramatis Personae: Man in God, G. Harrison, trans. San Francisco: Ignatius.
Chrétien, J.-L., 2004. The Call and the Response. A. A. Davenport, trans. New York: Fordham.
Dante. 2011. The Divine Comedy of Dante Alighieri III: Paradiso. R. M. Durling, trans. Oxford: Oxford, 2011.
Gillespie, C. A. 2020. “Reading Ricoeur Together: Interpretive Work and Surplus Meaning in a Just Pedagogy,” in Paul Ricoeur and the Hope of Higher Education: The Just University, D. Boscaljon and J. F. Keuss, eds. Lanham: Lexington.
Hart, K. 2014. Kingdoms of God. Bloomington: Indiana.
Heidegger, M. 1962. Being and Time, J. Macquarrie and E. Robinson, trans. New York: Harper and Row.
Marion, J.-L. 2013. The Essential Writings. K. Hart, ed. New York: Fordham.
McCutcheon, R. T. 2001. Critics Not Caretakers: Redescribing the Public Study of Religion. Albany: State University of New York Press.
Pseudo-Dionysius. 1987. “The Divine Names,” in The Complete Works, C. Luibheid, trans. New York: Paulist.Ricoeur, P. 1981. “Phenomenology and hermeneutics,” in Hermeneutics & the Human Sciences, J. B. Thompson, ed. and trans. New York: Cambridge University Press.
Ricoeur, P. 1976. Interpretation Theory: Discourse and the Surplus of Meaning. Fort Worth: TCU.
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