Are Thoughts and Sentences Compositional? A Controversy between Abelard and a Pupil of Alberic on the Reconciliation of Ancient Theses on Mind and Language

In: The Many Roots of Medieval Logic
Author:
Martin Lenz
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Type:
Chapter
Pages:
39–58
DOI:
https://doi.org/10.1163/9789047422945_005

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The Many Roots of Medieval Logic

The Aristotelian and the Non-Aristotelian Traditions

Cover The Many Roots of Medieval Logic
E-Book ISBN:
9789047422945
Publisher:
Brill
Print Publication Date:
01 Jan 2007
Preliminary Material
Introduction
The Traditions of Ancient Logic-cum-Grammar in the Middle Ages—What’s the Problem?
Denying Conditionals: Abaelard and the Failure of Boethius’ Account of the Hypothetical Syllogism
Res Meaning a Thing Thought: The Influence of the Ars donati
The Logic of Being: Eriugena’s Dialectical Ontology
Priscian on Divine Ideas and Mental Conceptions: The Discussions in the Glosulae in Priscianum, the Notae Dunelmenses, William of Champeaux and Abelard
Symbolism and Linguistic Semantics. Some Questions (and Confusions) from Late Antique Neoplatonism up to Eriugena
“Utrum idem sint dicere et intelligere sive videre in mente”: Robert Kilwardby, Quaestiones in librum primum Sententiarum
Mental Language and Tradition Encounters in Medieval Philosophy: Anselm, Albert and Ockham
Intentionality and Truth-Making: Augustine’s Influence on Burley and Wyclif’s Propositional Semantics
Names That Can Be Said of Everything: Porphyrian Tradition and ‘Transcendental’ Terms in Twelfth-Century Logic
Metaphor and the Logicians from Aristotle to Cajetan
Scepticism, Demonstration and the Infinite Regress Argument (Nicholas of Autrecourt and John Buridan)
Theory of Supposition vs. Theory of Fallacies in Ockham
Richard Billingham’s Speculum puerorum, Some Medieval Commentaries and Aristotle
Bibliography

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