Cumulative Bibliography

In: Parables in Changing Contexts
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Cumulative Bibliography

Albeck, Chanoch. Introduction to the Talmud, Babli and Yerushalmi (Hebrew). Tel-Aviv: Dvir Publishing House, 1987.

Albeck, Chanoch (ed.) Shisha sidre Mishnah. 6 vols. Jerusalem: Bialik Institute, 1956–1973.

Alexander, Philip S.Retelling the Old Testament.” In It is Written: Scripture Citing Scripture, Essays in Honour of Barnabas Lindars, edited by Donald A. Carson and Hugh G. M. Williamson. New York: Cambridge University Press, 1988, 99121.

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Allen, Woody. “The Scrolls.” In Without Feathers. New York: Random House, 1972, 2627.

Allen, Woody. “The Scrolls.” In The Big Book of Jewish Humor, edited by William Novak and Moshe Waldoks. New York: Harper & Row, 1981, 220.

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Almond, Philip. The British Discovery of Buddhism. Cambridge: Cambridge University Press, 1988.

Anālayo, Bhikkhu. “Canonical Jātaka Tales in Comparative Perspective: The Evolution of Tales of the Buddha’s Past Lives.” Fuyan Buddhist Studies 7 (2002): 75100.

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Anderson, Gary A. Sin: A History. New Haven: Yale University Press, 2009.

Anderson, John E. Jacob and the Divine Trickster: A Theology of Deception and YHWH’s Fidelity to the Ancestral Promise in the Jacob Cycle. Siphrut 5. Winona Lake: Eisenbrauns, 2011.

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Appelbaum, Alan. “I Clothed you in Purple”: The Rabbinic King-Parables of the Third-Century Roman Empire. PhD diss., Yale University, 2007.

Appelbaum, Alan. The Rabbis’ King-Parables. Midrash from the Third-Century Roman Empire. Judaism in Context 7. Piscataway, NY: Gorgias Press, 2010.

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Appleton, Naomi. “A Place for the Boddhisatta: The Local and the Universal in Jātaka Stories.” Acta Orientalia Vilnensia 8, no. 1 (2007): 109122.

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Appleton, Naomi. “Heir to One’s Karma: Multi-life Personal Genealogies in Early Buddhist and Jain Narrative.” Religions of South Asia 5, no. 1/2 (2011): 227244.

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Appleton, Naomi. “The Multi-life Stories of Gautama Buddha and Vardhamāna Mahāvīra.” Buddhist Studies Review 29, no. 1 (2012): 516.

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Appleton, Naomi. Jātaka Stories in Theravāda Buddhism: Narrating the Bodhisatta Path. Farnham: Ashgate, 2010.

Appleton, Naomi. Narrating Karma and Rebirth: Buddhist and Jain Multi-Life Stories. Cambridge: Cambridge University Press, 2014.

Appleton, Naomi, and Sarah Shaw (trans.) The Ten Great Birth Stories of the Buddha: The Mahānipāta of the Jātakatthavaṇṇanā. Chiang Mai: Silkworm Books & Chulalongkorn University Press, 2015.

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Archer, Léonie J. Her Price Is beyond Rubies: The Jewish Women in Graeco-Roman Palestine. Journal for the Study of the Old Testament Supplement Series 60. Sheffield: Sheffield Academic Press, 1990.

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Aune, David E.Form Criticism.” In The Blackwell Companion to the New Testament, edited by David E. Aune. Malden, MA: Wiley-Blackwell, 2010, 140154.

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Azize, Joseph. “‘Child Sacrifice’ without Children or Sacrifice: The Pozo Moro Relief.” Ancient Near Eastern Studies 51 (2014): 263277.

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Bacher, Wilhelm. Die exegetische Terminologie der Jüdischen Traditionsliteratur. Leipzig: J. C. Hinrich’sche Buchhandlung, 1905.

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Baker, Cynthia M. Rebuilding the House of Israel: Architecture of Gender in Jewish Antiquity. Divinations: Rereading Late Ancient Religion. Stanford: Stanford University Press, 2002.

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Balagangadhara, S. N.Comparative Anthropology and Action Science: An Essay on Knowing to Act and Acting to Know.” Philosophica 40, no. 2 (1987): 77107.

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Balbir, Nalini. “Formes et terminologie du narratif jaina ancien.” In Genres Littéraires en Inde, edited by Nalini Balbir. Paris: Presses de la Sorbonne Nouvelle, 1994, 223261.

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Balbir, Nalini. “Story Aṅgas.” http://www.jainpedia.org/themes/principles/sacred-writings/svetambara-canon/angas/story-angas.html.

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Bammel, Ernst. “Das Wort vom Apfelbäumchen.” Novum Testamentum 5 (1962): 218228.Repr. in Judaica: Kleine Schriften I. Wissenschaftliche Untersuchungen zum Neuen Testament 37. Tübingen: Mohr Siebeck, 1986, 140–47.

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Banerjee, Satya Ranjan. Narrative Tale in Jain Literature. Kolkata: The Asiatic Society, 2008.

Banks, Marcus J.Defining Division: An Historical Overview of Jain Social Organization.” Modern Asian Studies 20, no. 3 (1986): 447460.

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Beavis, Mary Ann. “Ancient Slavery as an Interpretive Context for the New Testament Servant Parables with Special Reference to the Unjust Steward (Luke 16:1–8).” Journal of Biblical Literature 111, no. 1 (1992): 3754.

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Beavis, Mary Ann. “Parable and Fable.” Catholic Biblical Quarterly 52 (1990): 473498.

Beavis, Mary Ann (ed.) The Lost Coin: Parables of Women, Work and Wisdom. Biblical Seminar 86. London: Sheffield Academic Press, 2002.

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Bendix, Regina F. and Galit Hasan-Rokem (eds.) A Companion to Folklore. Malden, MA: Wiley-Blackwel, 2012.

Bietenhard, Hans. Der Tannaitische Midrasch Sifre Deuteronomium. Judaica et Christiana 8. Bern: Peter Lang, 1984.

Blackburn, Anne M.Looking for the Vinaya: Monastic Discipline in the Practical Canons of the Theravada.” Journal of the International Association of Buddhist Studies 22, no. 2 (1999): 281309.

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Blickenstaff, Marianne. ‘While the Bridegroom Is with Them’: Marriage, Family, Gender and Violence in the Gospel of Matthew. Journal for the Study of the New Testament Supplement Series 292. London: T&T Clark International, 2005.

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Bock, Darrell L. Luke 9:51–24:53. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Publishing Group, 1996.

Boer, Marinus C. de. “Ten Thousand Talents? Matthew’s Interpretation and Redaction of the Parable of the Unforgiving Servant (Matt 18:23–35).” Catholic Biblical Quarterly 50 (1988): 214232.

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Bourdieu, Pierre. “Legitimation and Structured Interests in Weber’s Sociology of Religion.” In Max Weber. Rationality and Modernity, edited by Sam Whimster and Scott Lash. London: Allen & Unwin, 1987, 119136.

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Bourdieu, Pierre. Language and Symbolic Power, edited and introduction John B. Thompson, translated by Gino Raymond and Matthew Adamson. Oxford: Polity Press, 1991.

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Bovon, Francois. Luke part 2: A Commentary on the Gospel of Luke 9:51–19:27. Minneapolis: Fortress Press, 2013.

Boyarin, Daniel. Carnal Israel: Reading Sex in Talmudic Culture. The New Historicism: Studies in Cultural Poetics 25. Berkeley: University of California Press, 1993.

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Boyce, Mary. A Reader in Manichaean Middle Persian and Parthian: Texts with Notes. Acta Iranica 9. Teheran and Leiden: Bibliothèque Pahlavi, 1975.

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Bradley, Keith. “Animalizing the Slave: The Truth of Fiction.” Journal of Roman Studies 90 (2000): 110125.

Bradley, Keith. “‘The Regular, Daily Traffic in Slaves’: Roman History and Contemporary History.” Classical Journal 87 (1992): 125138.

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Bradley, Keith. “Wet-nursing at Rome: A Study in Social Relations.” In The Family in Ancient Rome: New Perspectives, edited by Beryl Rawson. Ithaca: Cornell University Press, 1986, 201229.

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Bregman, Marc. “Circular Proems and Proems Beginning with the Formula ‘Zo hi shene’emra beruah haq-qodesh’.” (Hebrew). In Studies in Aggadah, Targum and Jewish Liturgy in Memory of Joseph Heinemann, edited by Jakob J. Petuchowski and Ezra Fleischer. Jerusalem: The Magnes Press, 1981, 3451.

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Bregman, Marc. “Isaak Heinemann’s Classic Study of Aggadah and Midrash.” (unpublished typescript).

Bregman, Marc. “Midrash Rabbah and the Medieval Collector Mentality.” Prooftexts 17 (1997): 6376. Reprinted in The Anthology in Jewish Literature, edited by David Stern. Oxford: Oxford University Press, 2004, 196–208.

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Bregman, Marc. The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions. Piscataway: Gorgias Press, 2003.

Brettler, Marc Zvi. God is King: Understanding an Israelite Metaphor. Sheffield: SJOT Press, 1989.

Bremen, Riet van. “Women and Wealth.” In Images of Women in Antiquity, edited by Averil Cameron and Amélie Kuhrt. Abingdon: Routledge, 1993, 223242.

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Briant, Pierre. Histoire de l’empire perse: De Cyrus à Alexandre. Paris: Fayard, 1996.

Briggs, Richard S.Uses of Speech-Act Theory in Biblical Interpretation.” Currents in Research: Biblical Studies 9 (2001): 229276.

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Brons, Lajos. “Facing Death from a Safe Distance: Saṃvega and Moral Psychology.” Journal of Buddhist Ethics 23 (2016): 83128.

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Bruner, Jerome. Actual Minds, Possible Worlds. Cambridge: Harvard University Press, 1986.

Buber, Solomon (ed.) Midrash Tanchuma: Ein agadischer Commentar zum Pentateuch von Rabbi Tanchuma ben Rabbi Abba. Wilna: 1885; repr., Jerusalem: 1964.

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Büchler, Adolf. “The Induction of the Bride and the Bridegroom into the חופה in the First and the Second Centuries in Palestine.” In Livre d’hommage à la mémoire du Dr Samuel Poznański (1864–1921) offert par les amis et les compagnons du travail scientifique, edited by the council of the great synagogue in Warsaw. Leipzig: Otto Harrassowitz, 1927, 97108.

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Burdon, Joan. “Slavery as a Punishment in Roman Criminal Law.” In Slavery and Other Forms of Unfree Labour, edited by Léonie Archer. London: Routledge, 1988, 6885.

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Burlingame, Eugene W. Buddhist Legends: Translated from the original Pali text of the Dhammapada Commentary. Cambridge: Harvard University Press, 1921.

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Burton, John. An Introduction to the Ḥadīth. Edinburgh: Edinburgh University Press, 1994.

Byron, John. Cain and Abel in Text and Tradition: Jewish and Christian Interpretations of the First Sibling Rivalry. Themes in Biblical Narrative, Jewish and Christian Traditions 14. Leiden: Brill, 2011, 177190.

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Byron, John. Slavery Metaphors in Early Judaism and Pauline Christianity: A Traditio- Historical and Exegetical Examination. Wissenschaftliche Untersuchungen zum Neuen Testament 2nd series 162. Tübingen: Mohr Siebeck, 2003.

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Callatay, François de. “Les trésors achéménides et les monnayages d’Alexandre: espèces immobilisées et espèces circulantes?Revue des études anciennes 91 (1989): 259274.

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Calpino, Teresa J. Women, Work and Leadership in Acts. Tübingen: Mohr Siebeck, 2014.

Carrithers, Michael. Why Humans Have Cultures: Explaining Anthropology and Social Diversity. Oxford: Oxford University Press, 1992.

Cassuto, Umberto. A Commentary on the Book of Genesis, part 1, From Adam to Noah. Jerusalem: Magnes Press, 1961.

Chabot, Jean-Baptiste. “Histoire de Jésus-Sabran, écrite par Jésus-Yab d’Adiabène.” Archive des missions scientifiques et littéraires 7 (1897): 495584.

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Chirichigno, Gregory C. Debt-Slavery in Israel and the Ancient Near East. Journal for the Study of the Old Testament Supplement Series 141. Sheffield: JSOT Press, 1993.

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Clercq, Eva De. “Doctrinal Passages of the Jain Rāmāyaṇas.” In Jaina Studies, edited by Colette Caillat and Nalini Balbir. Papers of the 12th World Sanskrit Conference 9. Delhi: Motilal Banarsidass, 2008, 8799.

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Clercq, Eva De, and Tine Vekemans. “Rejecting and Appropriating Epic Lore.” In Jaina Narratives, edited by Peter Flügel. London: Routledge, forthcoming.

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Colditz, Iris. “Bruchstücke manichäisch-parthischer Parabelsammlungen.” Altorientalische Forschungen 14 (1987): 274313.

Collins, Steven. “On the Very Idea of the Pali Canon.” Journal of the Pali Text Society 15 (1990): 89126.

Collins, Steven. Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire. Cambridge: Cambridge University Press, 1998.

Cone, Margaret, and Richard Gombrich. The Perfect Generosity of Prince Vessantara. Oxford: Clarendon Press, 1977.

Conze, Edward. Buddhism: Its Essence and Development. New York: Philosophical Library, 1951.

Coomaraswamy, Ananda K.Saṁvega, ‘Aesthetic Shock.’Harvard Journal of Asiatic Studies 7, no. 3 (1943): 174179.

Corley, Kathleen E.Jesus.” In The Oxford Encyclopedia of the Bible and Gender Studies, edited by Julia M. O’Brien. Oxford: Oxford University Press, 2014, 309401.

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Cort, John E.Models of and for the Study of the Jains.” Method & Theory in the Study of Religion 2, no. 1 (1990): 4271.

Cort, John E.Śvetāmbar Mūrtipūjak Jain Scripture in a Performative context.” In Texts in Context: Traditional Hermeneutics in South Asia, edited by Jeffrey R. Timm. Albany: State University of New York Press, 1992, 179194.

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Cort, John E.The Intellectual Formation of a Jain Monk: A Śvetāmbara Monastic Curriculum.” Journal of Indian Philosophy 29, no. 3 (2001): 327349.

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Cort, John E. Jains in the World: Religious Values and Ideology in India. New York: Oxford University Press, 2001.

Cowell, Edward B. (ed.) The Jātaka, or Stories of the Buddha’s Former Births. 6 vols. Cambridge: Cambridge University Press, 1895–1907.

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Davies, William D., and Dale C. Allison. A Critical and Exegetical Commentary on the Gospel According to St. Matthew. 3 vols. International Critical Commentary. Edinburgh: Clark, 1988–1997.

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Déclais, Jean Louis. “Les ouvriers de la onzième heure, ou la parabole du salaire contesté.” Islamochristiana 21 (1995): 4363.

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Derrett, John D. M.The parable of the Unmerciful Servant.” In Law in the New Testament, edited by John D. M. Derrett. London: Darton, Longman & Todd, 1970, 3247.

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Detige, Tillo. “Een haan van deeg en een hert van goud: verhalen over karma en hergeboorte uit jaïnisme en boeddhisme.” In India: Een wereld van verhalen, edited by Eva De Clercq and Saartje Verbeke. Ghent: Academia Press, 2013, 117143.

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Detige, Tillo. “The Veneration of Living Digambara Jaina Renouncers.” (in preparation).

Dharmasēna, Thera. Jewels of the Doctrine: Stories of the Saddharma Ratnāvaliya, translated by Ranjini Obeyesekere. Albany: State University of New York Press, 1991.

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Diamond, Eiezer. Holy Men and Hunger Artists: Fasting and Asceticism in Rabbinic Culture. Oxford: Oxford University Press, 2003.

Donfried, Karl P.The Allegory of the Ten Virgins (Matt 25:1–13) as a Summary of Matthaean Theology.” Journal of Biblical Literature 92 (1974): 415428.

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Dowling, Elizabeth V. Taking Away the Pound: Women, Theology and the Parable of the Pounds in the Gospel of Luke. The Library of New Testament Studies 324. London: T&T Clark International, 2007.

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Dundas, Paul. “The Uses of Narrative: Jineśvara Sūri’s Kathākoṣaprakaraṇa as Polemical Text.” In Jaina Studies, edited by Colette Caillat and Nalini Balbir. Papers of the 12th World Sanskrit Conference 9. Delhi: Motilal Banarsidass, 2008, 101115.

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Dundas, Paul. The Jains. 2nd rev. ed. Oxon: Routledge, 2002.

Eck, Ernest van. “Realism and Method: The Parables of Jesus.” EABS Conference. Leuven: n.p., 2016.

Elbaum, Jacob. “On the Character of the Late Midrashic Literature.” (Hebrew). Proceedings of the Ninth World Congress of Jewish Studies. Vol. 3 of Jewish Thought and Literature. Jerusalem: World Union of Jewish Studies, 1986, 5762.

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Elgvin, Torleif. The Literary Growth of the Song of Songs During the Hasmonean Period. Leuven: Peeters, 2018.

Elman, Yaakov. “Why Study Talmud: Wellsprings of Torah and the Individual Soul.” In Why Study Talmud in the Twenty-first Century, edited by Paul Socken. Plymouth, UK: Rowman and Littlefield Publishers Inc., 2009, 135150.

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Esposito, Anna Aurelia. “Didactic Dialogues: Communication of Doctrine and Strategies of Narrative in Jain Literature.” In Dialogue in Early South Asian Religions: Hindu, Buddhist, and Jain Traditions, edited by Brian Black and Laurie Patton. Farnham & Burlington: Ashgate, 2015, 7998.

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Esposito, Anna Aurelia. “Transmission of Religious and Moral Contents in Jain Narrative Literature.” Newsletter of the Centre of Jaina Studies 3 (2008): 3435.

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Evans, Craig. “Jesus and Rabbinic Parables, Proverbs and Prayers.” In Jesus and his Contemporaries: Comparative Studies, edited by Craig Evans. Leiden: Brill, 1995, 251269.

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Evans, Craig. “Parables in Early Judaism.” In Challange of Jesus’ Parables, edited by Richard N. Longenecker. Grand Rapids: Eerdmans, 2000, 5175.

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Facella, Margherita. “Languages, Cultural Identities and Elites in the Land of Mara Bar Sarapion.” In The Letter of Mara bar Sarapion in Context: Proceedings of the Symposium Held at Utrecht University, 10–12 December 2009, edited by Annette Merz and Teun Tieleman. Culture and History of the Ancient Near East 58. Leiden: Brill, 2012, 6794.

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Faur, Jose. “Of Cultural Intimidation and Other Miscellanea: Bar Sheshakh vs. Raba.” Review of Rabbinic Judaism 5, no. 1 (2002): 3450.

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Feer, Léon. A Study of the Jātakas: Analytical and Critical, translated by G. M. Foulkes. 1875; Calcutta: Susil Gupta, 1963.

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Finkelstein, Louis (ed.) Sifre ad Deuteronomium. Berlin: Jüdischer Kulturband in Deutschland E.V., 1939.

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Flügel, Peter. “Worshipping the Ideal King: On the Social Implications of Medieval Jaina Conversion Stories.” In Geschichten und Geschichte: Historiographie und Hagiographie in der asiatischen Religionsgeschichte, edited by Peter Schalk et al. Uppsala: Uppsala Universitet, 2010, 357432.

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Flusser, David. “Aesop’s Miser and the Parable of the Talents.” In Parable and Story in Judaism and Christianity, edited by Clemens Thoma and Michael Wyschogrod. New York: Paulist Press, 1989, 925.

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Flusser, David. Die Rabbinischen Gleichnisse und der Gleichniserzähler Jesus. Vol. 1 of Das Wesen der Gleichnisse. Judaica et Christiana 4. Bern: Peter Lang, 1981.

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Flusser, David. Jewish Sources in Early Christianity, Studies and Essays. Tel-Aviv: Sifriyat haPoalim, 1979.

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Fraenkel, Yonah. Midrash and Aggadah (Hebrew). Vol. 2. Tel Aviv: Open University, 1996.

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Friedman, Shamma. “The Baraitot in the Babylonian Talmud and Their Relationship to Their Paralles in the Tosefta.” In Atara L’Ḥaim: Studies in the Talmud and Medieval Rabbinic Literature in Honor of Professor Ḥaim Zalman Dimitrovsky, edited by Daniel Boyarin et al. Jerusalem: The Hebrew University Magnes Press, 2000, 163201.

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Gathercole, Simon. The Gospel of Thomas: Introduction and Commentary. Texts and Editions for New Testament Study 11. Leiden: Brill, 2014.

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Gavins, Joanna. Text World Theory: An Introduction. Edinburgh: Edinburgh University Press, 2007.

Gelders, Raf. “Genealogy of Colonial Discourse: Hindu Traditions and the Limits of European Representation.” Comparative Studies in Society and History 51, no. 3 (2009): 563589.

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Gelders, Raf, and S. N. Balagangadhara. “Rethinking Orientalism: Colonialism and the Study of Indian Traditions.” History of Religions 51, no. 2 (2011): 101128.

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Gemünden, Petra von. Vegetationsmetaphorik im Neuen Testament und seiner Umwelt. Eine Bildfelduntersuchung. Novum Testamentum et Orbis Antiquus 18. Göttingen: Vandenhoeck & Ruprecht, 1993.

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Gibson, Elizabeth L. The Jewish Manumission Inscriptions of the Bosporus Kingdom. Texte und Studien zum antiken Judentum 75. Tübingen: Mohr Siebeck, 1999.

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Ginzberg, Louis. A Commentary on the Palestinian Talmud. Vol. 1 of Berakhot 1 and 2 (Hebrew). New York: Ktav Publishing House, 1971.

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Glancy, Jennifer A.The Mistress–Slave Dialectic: Paradoxes of Slavery in Three LXX Narratives.” Journal for the Study of the Old Testament 72 (1996): 7187.

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Glancy, Jennifer A. Slavery in Early Christianity. Oxford: Oxford University Press, 2002.

Goldberg, Arnold. “Die Schriftauslegende Gleichnis im Midrasch.” Frankfurter Judaistische Beiträge 9 (1981), 190.

Goldziher, Ignaz. “Ḥadīth und Neues Testament.” In Muhammedanische Studien. 2 vols. New York: Georg Olms, 1971, 2:381400.

Goldziher, Ignaz. “Mélanges Judéo-arabes IX, Isra’iliyyat.” In Gesammelte Schriften, edited by J. DeSomogyi. Vol. 4. Hildesheim: Georg Holms, 1970, 323326.

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Goldziher, Ignaz. “Neutestamentliche Elemente in der Traditionslitteratur des Islam.” In Gesammelte Schriften, edited by J. DeSomogyi, vol. 4. Hildesheim: Georg Holms, 1970, 315322.

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Goldziher, Ignaz. “On the Development of the Ḥadīth.” In Muslim Studies, edited by S. M. Stern, translated by C. R. Barber and S. M. Stern. 2 vols. London: George Allan and Unwin, 1971.

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Goldziher, Ignaz. “Über die Entwicklung des Ḥadīth.” In Muhammedanische Studien. 2 vols. New York: Georg Olms, 1971.

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Goshen Gottstein, Alon. “The Body as Image of God in Rabbinic Literature.” The Harvard Theological Review 87, no. 2 (1994): 171195.

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Granoff, Phyllis. “Jain stories Inspiring Renunciation.” In Religions of India in Practice, edited by Donald S. Lopez Jr. Princeton: Princeton University Press, 1995, 412417.

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Granoff, Phyllis. “Life as Ritual Process: Remembrance of Past Births in Jain Religious Narratives.” In Other Selves: Autobiography and Biography in Cross-Cultural Perspective, edited by Phyllis Granoff and Koichi Shinohara. Oakville: Mosaic Press, 1994, 1634.

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