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E.g., D.J.A. Clines, “How My (Lexicographical) Mind Has Changed, Or Else Remained the Same,” 233–240. In citations of articles populating this book, I provide only page numbers.
T.C. Falla, “Reflections on Two Articles by Frederick W. Danker: Background and Appreciation,” 3–5.
F.W. Danker, “Lexical Problems: Synonymy and Metonymy and Related Issues,” 7–11.
Ibid., 8.
Ibid., 9.
Ibid., 16.
Ibid., 21.
Ibid., 22.
T.M. Lewis, “Lexemes with High Risk of Infection: Methodology for Examining Low-Frequency Lexemes,” 25–62.
Ibid., 25.
Ibid., 26.
D. King, “Remarks on the Future of a Syriac Lexicon Based upon the Corpus of Philosophical Texts,” 63–81.
Ibid., 64.
Ibid., 65, citing W. Betz, “Lehnwörter und Lehnprägungen im Vor- und Frühdeutschen,” in Deutsche Wortgeschichte (ed. F. Maurer and H. Rupp; Grundriss der germanischen Philologie 17/1; Berlin: Walter de Gruyter, 1974), 135–163.
Ibid., 67.
Ibid., 67–68.
Ibid., 68–69.
Ibid., 70–77.
Ibid., 77.
R.A. Taylor, “The Inclusion of Encyclopedic Information in Syriac Lexical Entries,” 83–99.
Ibid., 84.
Ibid., 85.
Ibid., 86.
Ibid., 87, 90.
Ibid., 96.
Ibid., 102.
Ibid., 103.
Ibid., 104.
Ibid., 107–108.
Ibid., 108.
R. de Blois, “Where Syntax and Semantics Intersect: The Story of שלח,” 115–124.
Ibid., 115.
Ibid., 116.
Ibid., 117.
W.R. Croft, Radical Construction Grammar: Syntactic Theory in Typological Perspective (Oxford: Oxford University Press, 2001); and e.g., C.J. Fillmore, “Frame Semantics,” in Linguistics in the Morning Calm (ed. Linguistic Society of Korea; Seoul: Hanshin, 1982), 111–137. These two models have been integrated in Hebrew Studies recently by S.L. Shead, Radical Frame Semantics and Biblical Hebrew: Exploring Lexical Semantics (Biblical Interpretation Series; Leiden: Brill, 2011).
J. Barr, The Semantics of Biblical Language (Oxford: Oxford University Press, 1961).
Ibid., 126 (emphasis added).
Ibid., 128.
Ibid., 130.
Ibid., 130–131.
Ibid., 131–132.
Ibid., 133.
C.L. Irons, “Is ‘Righteousness’ a Relational Concept in the Hebrew Bible?” 135–145.
Ibid., 139–140.
Ibid., 140–141.
Ibid., 142.
Ibid., 143.
M.-L. Craig, “Take One Hebrew Lexicon, Add Fresh Theology, and Mix Well: The Impact of Theology on Hebrew-English Lexicons,” 147–210.
Ibid., 175.
A.D. Forbes, “A Tale of Two Sitters and a Crazy Blue Jay,” 211–232.
Ibid., 228–229.
Ibid., 229.
Ibid., 216.
Ibid., 226.
D.J.A. Clines, “How My (Lexicographical) Mind Has Changed, Or Else Remained the Same,” 233–240; reflecting on idem, ed., The Dictionary of Classical Hebrew, vols. 1–5 (Sheffield: Sheffield Academic Press, 2007–2011).
F.W. Danker, “A Linguistic-Cultural Approach to Alleged Pauline and Lukan Christological Disparity,” 243–264.
Ibid., 244.
Ibid., 252.
Ibid., 245–252.
Ibid., 252–262.
Ibid., 267–270.
Ibid., 270–271.
Ibid., 271.
Ibid., 279.
See, e.g., J.R. Taylor, Linguistic Categorization (Oxford: Oxford University Press, 2003).
M.G. Sim, “The Genitive Absolute in Discourse: More than a Change of Subject,” 289–302.
Ibid., 289; for the tendency of Cognitive Grammar to analyze semantics and pragmatics as overlapping aspects of a single continuum (rather than as isolated areas of meaning-formation, as in the more traditional, Generative paradigm), see, e.g., R. Langacker, Cognitive Grammar: A Basic Introduction (Oxford: Oxford University Press, 2008), 39–41.
Ibid., 291.
Ibid., 300.
S.E. Runge, “Now and Then: Clarifying the Role of Temporal Adverbs as Discourse Markers,” 303–323.
Ibid., 306.
S.H. Levinsohn, “ ‘Therefore’ or ‘Wherefore’: What’s the Difference?” 325–343.
Ibid., 326 (bold emphasis original), summarizing A. Reboul and J. Moeschler, Pragmatique du discours: de l’ interprétation de l’ énoncé à l’ interprétation du discours (Paris: Armand Colin, 1998), esp. 77.
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