Eritrean Asylum Seekers’ Lament Ceremonies in Israel as Contested Sites of Identity Formation
In: African DiasporaBased on extensive qualitative research, this paper focuses on lament ceremonies Eritrean asylum seekers in Israel performed in public parks in 2008–2014. Specifically, we expose social and political structures of this diaspora, including mechanisms of survival in a context of harsh living conditions, a fragile legal status and a hostile environment. Following Werbner’s analysis of diasporas as chaordic entities, having no single representation and fostering multiple identities, we show how chaordicness underlies this diaspora’s ability to survive and thrive in Israel, and to embrace the unique Eritrean trans-local nationalism. We highlight how these public religious rituals were transformed into contested sites of identity formation following Israeli struggles against them. Finally, we shed light on the role that such ceremonies play in shaping transnational identities, as well as how disenfranchised communities of asylum seekers aim for visibility and recognition in the public sphere.
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Hashimshoni-Yaffe and Yaron (2015) analyze Eritrean self-established organizations in Israel that created an arena for cooperation. However, none were so inclusive as to bridge religious, class, gender, and political differences as did the lament ceremonies.
| All Time | Past Year | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 276 | 44 | 0 |
| Full Text Views | 183 | 4 | 0 |
| PDF Views & Downloads | 45 | 13 | 0 |
Eritrean Asylum Seekers’ Lament Ceremonies in Israel as Contested Sites of Identity Formation
In: African DiasporaBased on extensive qualitative research, this paper focuses on lament ceremonies Eritrean asylum seekers in Israel performed in public parks in 2008–2014. Specifically, we expose social and political structures of this diaspora, including mechanisms of survival in a context of harsh living conditions, a fragile legal status and a hostile environment. Following Werbner’s analysis of diasporas as chaordic entities, having no single representation and fostering multiple identities, we show how chaordicness underlies this diaspora’s ability to survive and thrive in Israel, and to embrace the unique Eritrean trans-local nationalism. We highlight how these public religious rituals were transformed into contested sites of identity formation following Israeli struggles against them. Finally, we shed light on the role that such ceremonies play in shaping transnational identities, as well as how disenfranchised communities of asylum seekers aim for visibility and recognition in the public sphere.
| All Time | Past Year | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 276 | 44 | 0 |
| Full Text Views | 183 | 4 | 0 |
| PDF Views & Downloads | 45 | 13 | 0 |