In the context of marriage migration, women are believed to be held back or constrained by their husbands, family and religion from integrating and partaking in (regular) citizenship and Dutch courses, which denies their agency as both wives and citizens. Additionally, their personal choice to become mothers is believed to exacerbate their position as passive citizens: becoming a mother supposedly leaves little time to invest in integration courses, especially since day-care services are an important threshold. As these representations and policies are often not based on rigorous research that consults these migrant women, this research aims to fill this gap by bringing together the gendered representations and policy views on marriage migration, and lived experiences and desires as articulated by migrant women themselves. Another aim is to find out how exactly Moroccan migrant women navigate these structures as affective migrant mothers, and the role of religion in this.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Abu-Lughod, L. 2013. Do Muslim Women Need Saving? Cambridge, MA: Harvard University Press.
Anthias, F. 2012. “Transnational Mobilities, Migration Research and Intersectionality: Towards a translocational frame”, Nordic Journal of Migration Research, 2 (2):102–110.
Constable, N., ed. 2005. Cross-Border Marriages: Gender and mobility in transnational Asia (Eds). Philadelphia, PA: Penn Press.
Davies, B. 1991. “The Concept of Agency: A feminist poststructuralist analysis”, Social Analysis: The International Journal of Social and Cultural Practice, 30: 42–53.
Farris, S. R. 2017. In the Name of Women’s Rights: The rise of femonationalism. Durham, NC: Duke University Press.
Frank, K. 2006. “Agency”, Anthropological Theory, 6 (3):281–302.
Haraway, D. 1988. “Situated Knowledges: The science question in feminism and the privilege of partial perspective”, Feminist Studies, 14 (3):575–599.
Harding, S. 2004. “Introduction: Standpoint theory as a site of political, philosophic, and scientific debate”, in S. Harding, ed., The Feminist Standpoint Theory Reader: Intellectual and political controversies. London and New York: Routledge.
Hill Collins, P. 1994. “Shifting the Centre: Race, class and feminist theorizing about motherhood”, in Nakano Glenn, E.ed., Mothering: Ideology, experience and agency. New York and London: Routledge.
Lutz, H. 2015. “Intersectionality as Method”, Journal of Diversity and Gender Studies, 2 (1–2):39–44.
Mahmood, S. 2005. Politics of Piety: The Islamic revival and the feminist subject. Princeton, NJ, and Oxford: Princeton University Press.
McNay, L. 2000. Gender and Agency: Reconfiguring the subject in feminist and social theory. Cambridge: Polity Press.
Miri, A. 2020. “Bridging Colonial Feminist Discourses and Migrant Women’s Lived Realities: Mediators’ narratives on the tensions and ambiguities within marriage migration policy in Belgium”, Tijdschrift voor Genderstudies, 23 (1): 33–51.
Nawyn, S. J. 2010. “Gender and Migration: Integrating feminist theory into migration studies”, Sociology Compass, 4: 749–765.
Reynolds, T., U. Erel and E. Kaptani. 2018. “Migrant Mothers: Performing kin work and belonging across private and public boundaries”, Families, Relationships and Societies, 7 (3):365–382.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 245 | 123 | 6 |
Full Text Views | 15 | 5 | 0 |
PDF Views & Downloads | 41 | 13 | 0 |
In the context of marriage migration, women are believed to be held back or constrained by their husbands, family and religion from integrating and partaking in (regular) citizenship and Dutch courses, which denies their agency as both wives and citizens. Additionally, their personal choice to become mothers is believed to exacerbate their position as passive citizens: becoming a mother supposedly leaves little time to invest in integration courses, especially since day-care services are an important threshold. As these representations and policies are often not based on rigorous research that consults these migrant women, this research aims to fill this gap by bringing together the gendered representations and policy views on marriage migration, and lived experiences and desires as articulated by migrant women themselves. Another aim is to find out how exactly Moroccan migrant women navigate these structures as affective migrant mothers, and the role of religion in this.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 245 | 123 | 6 |
Full Text Views | 15 | 5 | 0 |
PDF Views & Downloads | 41 | 13 | 0 |