In contemporary Egypt, the secularization of discourses and practices raises a fundamental challenge to sīra writing concerning its vocation to make the founding narrative and the religious ideals of Islam comprehensible and meaningful to contemporary Muslims. Arguing that the Muslim community’s image of the Prophet does indeed both affect and reflect its religious and spiritual condition, the known Egyptian intellectual and former rector of al-Azhar, ʿAbd al-Ḥalīm Maḥmūd (1910-1978) holds the appearance of de-theologized forms of sīra writing as a symptom of a profound crisis of Islamic intellectuality. Against this background, his prophetological considerations seek to show that this challenge can only be overcome by a sīra writing that engages the audience in a personal and spiritual relationship with the Prophet.
Dans l’Égypte contemporaine, la sécularisation des discours et des pratiques pose un défi fondamental à l’écriture de la sīra concernant sa vocation à rendre le récit fondateur et les idéaux religieux de l’islam compréhensibles et dotés de sens pour les musulmans contemporains. Soutenant que l’image que la communauté musulmane se fait du Prophète affecte et reflète sa condition religieuse et spirituelle, le célèbre intellectuel égyptien et ancien recteur d’al-Azhar ʿAbd al-Ḥalīm Maḥmūd (1910-1978) tient l’apparition de formes déthéologisées de l’écriture de la sīra comme un symptôme d’une crise profonde de l’intellectualité islamique. Dans ce contexte, ses considérations prophétologiques cherchent à montrer que ce défi ne peut être surmonté que par une écriture de la sīra qui engage l’auditoire dans une relation personnelle et spirituelle avec le Prophète.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Al-Iṣfahānī, Abū Nuʿaym, Ḥilyat al-awliyāʾ wa-ṭabaqāṭ al-aṣfiyāʾ, Beirut, Maṭbaʿat al-ṣaʿāda, 1974, 10 vols.
Al-Ġazālī, al-Munqiḏ min al-ḍalāl, ed. ʿAbd al-Ḥalīm Maḥmūd, Cairo, Maktabat al-anǧlū l-miṣriyya (“Silsila fī l-dirāsāt al-falsafiyya wa-l-aḫlāqiyya”), 1962.
Ibn Taymiyya, Minhāǧ al-sunna l-nabawiyya fī naqḍ kalām al-šīʿa l-qadariyya, ed. Muḥammad Rašād Sālim, Riyad, Ǧāmiʿat al-imām Muḥammad b. Saʿūd, 1986, 3 vols.
Farrāǧ, ʿIzz al-Dīn, Nabī l-islām fī mirʾāt al-fikr al-ġarbī, Cairo, Maǧmaʿ al-buḥūṯ al-islāmiyya, 2013.
Maḥmūd, ʿAbd al-Ḥalīm, al-Islām wa-l-ʿaql, Cairo, Dār al-maʿārif, 1966, 1998 2.
Maḥmūd, ʿAbd al-Ḥalīm, al-Ḥamd li-Llāh: hāḏihi ḥayātī, Cairo, Dār al-maʿārif, 1990.
Maḥmūd, ʿAbd al-Ḥalīm, al-Rasūl, Beirut, Dār al-kitāb al-lubnānī, 1990 2.
Maḥmūd, ʿAbd al-Ḥalīm, Dalāʾil al-nubuwwa wa-muʿǧizāt al-rasūl, Beirut, Dār al-kitāb al-lubnānī, 1991.
Maḥmūd, ʿAbd al-Ḥalīm, Qaḍiyyat al-taṣawwuf, Cairo, Dār al-maʿārif, 2007 5.
ʿAbd al-Karīm al-Qušayrī, al-Risāla l-qušayriyya fī ʿilm al-taṣawwuf, eds ʿAbd al-Ḥalīm Maḥmūd and Maḥmūd b. al-Šarīf, Cairo, Dār al-maʿārif, 1966, 2 vols.
Al-Suhrawardī, Šihāb ad-Dīn, The Philosophy of Illumination: A New Critical Edition of the Text of Ḥikmat al-ishrāq, eds and transl. John Wallbridge and Hossein Ziai, Provo, Brigham Young University (“Islamic Translation Series”), 1999.
Yāsīn, ʿAbd al-Salām, al-Minhāǧ al-nabawī: tarbiyatan wa-tanẓīman wa-zaḥfan, Cairo, Dār al-āfāq, 2001.
Abromeit, Hans-Jürgen, Das Geheimnis Christi: Dietrich Bonhoeffers erfahrungsbezogene Christologie, Neukirchen, Neukirchener Verlag (“Neukirchener Beiträge zur systematischen Theologie,” 8), 1991.
Aishima, Hatsuki, “A Sufi-ʿÂlim Intellectual in Contemporary Egypt, ‘Al-Ghazâlî of the 14th Century A.H.’ Shaykh ʿAbd al-Halîm Mahmûd,” in Une voie soufie dans le monde : la Shâdhiliyya, ed. Éric Geoffroy, Paris, Maisonneuve et Larose, 2005, p. 319-332.
Aishima, Hatsuki, Public Culture and Islam in Modern Egypt: Media, Intellectuals and Society, London, I.B. Tauris (“Library of Modern Middle East Studies”), 2016.
Albo, Moshe, and Yoram Meital, “The Independent Path of Shaykh al-Azhar ʿAbd al-Ḥalīm Maḥmūd,” Die Welt des Islams, 54 (2014), p. 159-182.
Ali, Kecia, The Lives of Muḥammad, Cambridge-London, Harvard University Press, 2014.
Al-Anani, Khalil, “The Power of the Jamaʿa: The Role of Hasan Al-Banna in Constructing the Muslim Brotherhood’s Collective Identity,” Sociology of Islam, 1/1-2, (2013), p. 41-63.
Andrae, Tor, Die Person Muhammeds in Lehre und Glauben seiner Gemeinde, Stockholm, Norstedt & Söner, 1918.
Brown, Daniel, Rethinking Tradition in Modern Islamic Thought, Cambridge, Cambridge University Press (“Cambridge Middle East Studies,” 5), 1999.
Brown, Jonathan, Misquoting Muḥammad: The Challenge and Choices of Interpreting the Prophet’s Legacy, Oxford, Oneworld, 2014.
Duderija, Adis, “Islamic Groups and Their Worldviews: The Case of Progressive Muslims and Neo-Traditional Salafis,” Arab Law Quarterly, 21 (2007), p. 341-363.
Gadamer, Hans-Georg, Truth and Method, transl. Garrett Barden and John Cumming, London, Sheed and Ward, 1989 2.
Gleave, Robert, “Personal piety,” in The Cambridge Companion to Muḥammad, ed. Jonathan E. Brockopp, Cambridge, Cambridge University Press (“Cambridge Companions to Religion”), 2010, p. 103-122.
Graham, William, “Traditionalism in Islam: An Essay in Interpretation,” Journal of Comparative History, 23 (1993), p. 495-522.
Griffel, Frank, “Al-Gazālī’s Concept of Prophecy: The Introduction of Avicennan Psychology into Ašʿarite Theology,” Arabic Sciences and Philosophy, 14 (2004), p. 101-144.
Haj, Samira, Reconfiguring Islamic Tradition: Reform, Rationality, and Modernity, Stanford, Stanford University Press (“Cultural Memory in the Present”), 2009.
Hilberath, Bernd Jochen, Theologie zwischen Tradition und Kritik: Die philosophische Hermeneutik Gadamers als Herausforderung des theologischen Selbstverständnisses, Düseldorf, Patmos (“Themen und Thesen der Theologie”), 1978.
Hoffman, Valerie J., “Devotion to the Prophet and His Family in Egyptian Sufism,” International Journal of Middle East Studies, 24/4 (1992), p. 615-637.
Hoffman, Valerie J., Sufism, Mystics and Saints in Modern Egypt, Columbia, University of South Carolina Press (“Studies in Comparative Religion”), 1995.
Hoffman, Valerie J., “Annihilation in the Messenger of God: The Development of a Sufi Practice,” International Journal of Middle East Studies, 31/3 (1999), p. 351-369.
Horovitz, Josef, “The Growth of the Mohammed Legend,” The Muslim World, 10/1 (1919), p. 49-58, reprinted in The Life of Muḥammad, ed. Uri Rubin, Aldershot, Ashgate (“The Formation of the Classical Islamic World,” 4), 1998, p. 269-278.
Johansen, Julian, Sufism and Islamic Reform in Egypt: The Battle for Islamic Tradition, Oxford-New York, Clarendon Press-Oxford University Press (« Oxford Oriental Monographs »), 1996.
Juynboll, Gautier H.A., The Authenticity of the Tradition Literature: Discussions in Modern Egypt, Leiden, E.J. Brill, 1969.
Körtner, Mareike, We Have Made Clear the Signs: Dalāʾil al-Nubūwa: Proofs of Prophecy in Early Hadīth Literature, PhD dissertation, Yale University, 2012.
Langemeyer, Bernhard, Der dialogische Personalismus in der evangelischen und katholischen Theologie der Gegenwart, Paderborn, Verlag Bonifacius-Druckerei (“Konfessionskundliche und kontroverstheologische Studien,” 8), 1963.
Lauzière, Henry, “Post-Islamism and the Religious Discourse of ʿAbd al-Salam Yasin,” International Journal of Middle East Studies, 37/2 (2005), p. 241-261.
Lowry, Joseph E., Early Islamic Legal Theory: The Rise of the Risāla of Muḥammad ibn Idrīs al-Shāfiʿī, Leiden-Boston, Brill (“Studies in Islamic Law and Society,” 30), 2007.
Nasr, Seyyed Hossein (ed.), The Study Quran: A New Translation and Commentary, New York, HarperCollins, 2015.
Özervarli, M. Sait, “The Qur’ānic Rational Theology of Ibn Taymiyya and his Criticism of the Mutakallimūn,” Ibn Taymiyya and his Times, eds Yossef Rapoport and Shahab Ahmed, Oxford, Oxford University Press (“Studies in Islamic Philosophy,” 4), 2010, p. 78-100.
Peters, Rudolph, “Idjtihad and Taqlid in 18th and 19th Century Islam,” Die Welt des Islams, 20 (1980), p. 131-145.
Philippon, Alix, Soufisme et politique au Pakistan : le mouvement barelwi à l’heure de la guerre contre le terrorisme, 2011, Paris-Aix-en-Provence, Karthala-Sciences Po Aix (“Science politique comparative”), 2011.
Rubin, Uri, “‘A Day when the Heaven Shall Bring a Manifest Smoke’ (Qur 44,10-11): A Comparative Study of the Qurʾānic and Post-Qurʾānic Image of the Muslim Prophet,” in The Transmission and Dynamics of the Textual Sources of Islam: Essays in honour of Harald Motzki, eds Nicolet Boekhoff-van der Voort, Kees Versteegh and Joas Wagemakers, Leiden-Boston, Brill (“Islamic History and Civilization,” 89), 2011, p. 251-278.
Schimmel, Annemarie, And Muḥammad is His Messenger: The Veneration of the Prophet in Islamic Piety, Chapel Hill, University of North Carolina Press (“Studies in Religion”), 1985.
Thiselton, Anthony C., Hermeneutics: An Introduction, Cambridge, Eerdmans, 2009.
Vimercati Sanseverino, Ruggero, “Secularization and Conflicting Images of Muḥammad in Contemporary Islam,” in Transfer and Religion: Interactions between Judaism, Christianity and Islam from the Middle Ages to the Contemporary Period, eds Alexander A. Dubrau, Davide Scotto and Ruggero Vimercati Sanseverino, Tübingen, Mohr-Siebeck (“Sapientia Islamica,” 3), 2020, p. 337-367.
Wessels, Antonie, A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Ḥusayn Haykal’s Ḥayāt Muḥammad, Leiden, E.J. Brill, 1972.
Wiktorowicz, Quintan, “Anatomy of the Salafi Movement,” Studies in Conflict & Terrorism, 29/3 (2006), p. 207-239.
Zeghal, Malika, Gardiens de l’islam : les oulémas d’Al Azhar dans l’Égypte contemporaine, Paris, Presses de la Fondation nationale des sciences politiques, 1996.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 447 | 309 | 47 |
Full Text Views | 23 | 12 | 1 |
PDF Views & Downloads | 75 | 25 | 0 |
In contemporary Egypt, the secularization of discourses and practices raises a fundamental challenge to sīra writing concerning its vocation to make the founding narrative and the religious ideals of Islam comprehensible and meaningful to contemporary Muslims. Arguing that the Muslim community’s image of the Prophet does indeed both affect and reflect its religious and spiritual condition, the known Egyptian intellectual and former rector of al-Azhar, ʿAbd al-Ḥalīm Maḥmūd (1910-1978) holds the appearance of de-theologized forms of sīra writing as a symptom of a profound crisis of Islamic intellectuality. Against this background, his prophetological considerations seek to show that this challenge can only be overcome by a sīra writing that engages the audience in a personal and spiritual relationship with the Prophet.
Dans l’Égypte contemporaine, la sécularisation des discours et des pratiques pose un défi fondamental à l’écriture de la sīra concernant sa vocation à rendre le récit fondateur et les idéaux religieux de l’islam compréhensibles et dotés de sens pour les musulmans contemporains. Soutenant que l’image que la communauté musulmane se fait du Prophète affecte et reflète sa condition religieuse et spirituelle, le célèbre intellectuel égyptien et ancien recteur d’al-Azhar ʿAbd al-Ḥalīm Maḥmūd (1910-1978) tient l’apparition de formes déthéologisées de l’écriture de la sīra comme un symptôme d’une crise profonde de l’intellectualité islamique. Dans ce contexte, ses considérations prophétologiques cherchent à montrer que ce défi ne peut être surmonté que par une écriture de la sīra qui engage l’auditoire dans une relation personnelle et spirituelle avec le Prophète.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 447 | 309 | 47 |
Full Text Views | 23 | 12 | 1 |
PDF Views & Downloads | 75 | 25 | 0 |