Model of Muslim Religious Spirituality: Impact of Muslim Experiential Religiousness on Religious Orientations and Psychological Adjustment Among Iranian Muslims
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Summary
Previous research indicates that spirituality expressed in tradition-specific terms may initiate, invigorate, and integrate Muslim religious commitments, suggesting a 3-I Model of Religious Spirituality. In a test of this model, Islamic seminarians, university students, and office workers in Iran (N = 604) responded to Muslim Experiential Religiousness (MER), Religious Orientation, and mental health scales. The tradition- specific spirituality of MER displayed correlation, moderation, and mediation results with Intrinsic and Extrinsic Personal Religious Orientations that pointed toward initiation, invigoration, and integration effects, respectively. MER also clarified the ambiguous implications of the Extrinsic Social Religious Orientation. These data most generally confirmed the heuristic potential of the 3-I Model.
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| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 673 | 120 | 14 |
| Full Text Views | 88 | 3 | 0 |
| PDF Views & Downloads | 51 | 7 | 0 |
Model of Muslim Religious Spirituality: Impact of Muslim Experiential Religiousness on Religious Orientations and Psychological Adjustment Among Iranian Muslims
In: Archive for the Psychology of ReligionSearch for other papers by Nima Ghorbani in
Current site
Google Scholar
PubMed
Search for other papers by P. J. Watson in
Current site
Google Scholar
PubMed
Search for other papers by Hamid Reza Gharibi in
Current site
Google Scholar
PubMed
Search for other papers by Zhuo Job Chen in
Current site
Google Scholar
PubMed
Summary
Previous research indicates that spirituality expressed in tradition-specific terms may initiate, invigorate, and integrate Muslim religious commitments, suggesting a 3-I Model of Religious Spirituality. In a test of this model, Islamic seminarians, university students, and office workers in Iran (N = 604) responded to Muslim Experiential Religiousness (MER), Religious Orientation, and mental health scales. The tradition- specific spirituality of MER displayed correlation, moderation, and mediation results with Intrinsic and Extrinsic Personal Religious Orientations that pointed toward initiation, invigoration, and integration effects, respectively. MER also clarified the ambiguous implications of the Extrinsic Social Religious Orientation. These data most generally confirmed the heuristic potential of the 3-I Model.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 673 | 120 | 14 |
| Full Text Views | 88 | 3 | 0 |
| PDF Views & Downloads | 51 | 7 | 0 |
