In the words of Daniel Boyarin, “the world was divided into the screwers – all male-and the screwed – both male and female” (D. Boyarin, “Are there Any Jews in ‘The History of Sexuality’?” Journal of the History of Sexuality 5 [1995], pp. 333–355 [333]).

In the words of Daniel Boyarin, “the world was divided into the screwers – all male-and the screwed – both male and female” (D. Boyarin, “Are there Any Jews in ‘The History of Sexuality’?” Journal of the History of Sexuality 5 [1995], pp. 333–355 [333]).)| false
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R. W. Connell and J. W. Messerschmidt, “Hegemonic Masculinity: Rethinking the Concept,” Gender & Society 19 (2005), pp. 829–859 (832).

R. W. Connell and J. W. Messerschmidt, “Hegemonic Masculinity: Rethinking the Concept,” Gender & Society 19 (2005), pp. 829–859 (832).)| false
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Moore, “Final Reflections on Biblical Masculinity,” p. 246; cf. Haddox, “Favoured Sons and Subordinate Masculinities,” p. 4.

Moore, “Final Reflections on Biblical Masculinity,” p. 246; cf. Haddox, “Favoured Sons and Subordinate Masculinities,” p. 4.)| false
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S. Macwilliam, “Ideologies of Male Beauty and the Hebrew Bible,” BibInt 17 (2009), pp. 265–287.

S. Macwilliam, “Ideologies of Male Beauty and the Hebrew Bible,” BibInt 17 (2009), pp. 265–287.)| false
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Macwilliam, “Ideologies of Male Beauty and the Hebrew Bible,” p. 278.

Macwilliam, “Ideologies of Male Beauty and the Hebrew Bible,” p. 278.)| false
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S. Levin, “The Speech Defect of Moses,” Journal of the Royal Society of Medicine 85 (1992), pp. 632–633.

S. Levin, “The Speech Defect of Moses,” Journal of the Royal Society of Medicine 85 (1992), pp. 632–633.)| false
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See, for example, S. D. Luzzatto, Commentary to the Pentateuch (Tel Aviv: Dvir, 1965); quoted in Tigay, “‘ Heavy of Mouth’ and‘ Heavy of Tongue’ on Moses’ Speech Difficulty,” p. 63 n. 4. This position also occurs in Philo, Ignatius, and Cyprian, among other ancient sources, as Tigay notes. As Tigay observes, “The extension of terms for speech impediment to describe foreign language is a widely attested semantic development, both among the Semitic languages and elsewhere” (p. 60).

See, for example, S. D. Luzzatto, Commentary to the Pentateuch (Tel Aviv: Dvir, 1965); quoted in Tigay, “‘ Heavy of Mouth’ and‘ Heavy of Tongue’ on Moses’ Speech Difficulty,” p. 63 n. 4. This position also occurs in Philo, Ignatius, and Cyprian, among other ancient sources, as Tigay notes. As Tigay observes, “The extension of terms for speech impediment to describe foreign language is a widely attested semantic development, both among the Semitic languages and elsewhere” (p. 60).)| false
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J. Schipper, Disability Studies and the Hebrew Bible: Figuring Mephibosheth in the David Story (Library of Hebrew Bible/Old Testament studies 441; London: T&T Clark, 2009), p. 73.

J. Schipper, Disability Studies and the Hebrew Bible: Figuring Mephibosheth in the David Story (Library of Hebrew Bible/Old Testament studies 441; London: T&T Clark, 2009), p. 73.)| false
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On this point, see further M. Dolar, A Voice and Nothing More (Cambridge, Mass.: The MIT Press, 2006), pp. 12–33. On prophecy and stutttering, see as well H. Marks, “On Prophetic Stammering,” in Regina Schwartz (ed.), The Book and the Text: The Bible and Literary Theory (Oxford, UK: Blackwell, 1990), pp. 60–80.

On this point, see further M. Dolar, A Voice and Nothing More (Cambridge, Mass.: The MIT Press, 2006), pp. 12–33. On prophecy and stutttering, see as well H. Marks, “On Prophetic Stammering,” in Regina Schwartz (ed.), The Book and the Text: The Bible and Literary Theory (Oxford, UK: Blackwell, 1990), pp. 60–80.)| false
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Shell, Stutter, pp. 109–111; cf. pp. 188–189.

Shell, Stutter, pp. 109–111; cf. pp. 188–189.)| false
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Shell, Stutter, p. 107.

Shell, Stutter, p. 107.)| false
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S. L. Sanders, “Old Light on Moses’ Shining Face,” Vetus Testamentum 52 (2002), pp. 400–406 (404).

S. L. Sanders, “Old Light on Moses’ Shining Face,” Vetus Testamentum 52 (2002), pp. 400–406 (404).)| false
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Sanders, “Old Light on Moses’ Shining Face,” p. 405.

Sanders, “Old Light on Moses’ Shining Face,” p. 405.)| false
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On the intimacy of the voice, see Dolar, A Voice and Nothing More, p. 86.

On the intimacy of the voice, see Dolar, A Voice and Nothing More, p. 86.)| false
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T. W. Jennings, Jacob’s Wound: Homoerotic Narrative in the Literature of Ancient Israel (New York: Continuum, 2005), p. 256 n. 7 and p. 256.

T. W. Jennings, Jacob’s Wound: Homoerotic Narrative in the Literature of Ancient Israel (New York: Continuum, 2005), p. 256 n. 7 and p. 256.)| false
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A. S. Cook, The Burden of Prophecy: Poetic Utterance in the Prophets of the Old Testament (Carbondale: Southern Illinois University Press, 1996).

A. S. Cook, The Burden of Prophecy: Poetic Utterance in the Prophets of the Old Testament (Carbondale: Southern Illinois University Press, 1996).)| false
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E. A. Grosz, Volatile Bodies: Toward a Corporeal Feminism (Bloomington: Indiana ­University Press, 1994), pp. 200–201. Grosz’s comments about trans communities are problematic; however, her overall point about non-phallicized masculinity is well worth considering.

E. A. Grosz, Volatile Bodies: Toward a Corporeal Feminism (Bloomington: Indiana ­University Press, 1994), pp. 200–201. Grosz’s comments about trans communities are problematic; however, her overall point about non-phallicized masculinity is well worth considering.)| false
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W. H. C. Propp, “That Bloody Bridegroom (Exodus IV 24–6),” Vetus Testamentum 43 (1993), pp. 495–518 (505).

W. H. C. Propp, “That Bloody Bridegroom (Exodus IV 24–6),” Vetus Testamentum 43 (1993), pp. 495–518 (505).)| false
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H. Kosmala, “The ‘Bloody Husband,’” Vetus Testamentum 12 (1962), pp. 14–28 (24).

H. Kosmala, “The ‘Bloody Husband,’” Vetus Testamentum 12 (1962), pp. 14–28 (24).)| false
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Hays, “‘Lest Ye Perish the Way,’” pp. 45–46.

Hays, “‘Lest Ye Perish the Way,’” pp. 45–46.)| false
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