Save

Gender in Biblical Studies after the Forgery of The Gospel of Jesus’s Wife

In: Biblical Interpretation
Author:
Christopher B. Zeichmann University of Toronto, Canada

Search for other papers by Christopher B. Zeichmann in
Current site
Google Scholar
PubMed
Close
Download Citation Get Permissions

Access options

Get access to the full article by using one of the access options below.

Institutional Login

Log in with Open Athens, Shibboleth, or your institutional credentials

Login via Institution

Purchase

Buy instant access (PDF download and unlimited online access):

$40.00

Abstract

The Gospel of Jesus’s Wife (GJW) was announced in 2012, but was effectively declared “dead” in June 2016 when it was shown beyond doubt to be a modern forgery. This article, rather than discussing the content or authenticity of GJW, considers the role of gender in scholarly discourse on GJW. While conversation about GJW began as one would expect for a newly announced Gospel fragment, its subtext soon evinced preoccupations with gender in the field of biblical studies. Particularly troubling was the sexist intonation of scholarly discourse, which came to associate GJW and its advocates with “hyperfeminism” and deemed the fragment’s owner’s spouse an “eccentric wife.” This article is an effort to both describe the texture of scholarly discourse as well as identify factors contributing to the sexist discussion that ensued. These problems are representative of pervasive issues that are often ignored in the field of biblical studies.

Content Metrics

All Time Past 365 days Past 30 Days
Abstract Views 777 94 3
Full Text Views 109 11 0
PDF Views & Downloads 147 27 0