Connecting Memory with Transnational Space Making: The Case of German-Kyrgyz Relations
In: Central Asian AffairsSearch for other papers by Dorothee Apfel in
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Abstract
In the 19th century, Mennonites of German origin began to found numerous settlements in Central Asia. Of the once large number of German settlers, only a few remain in the Republic of Kyrgyzstan today, most having emigrated to Germany after the collapse of the Soviet Union. However, the village of Rot-Front in Kyrgyzstan is an exception: there are still German-Mennonite families living there who maintain a relationship with those who once left. The aim of this article is to investigate these relations with regard to the creation of transnational spaces. Memory can play a central role in the process of formation of such transnational spaces. This article explores these processes through the lens of cultural geography, applying insights of theories of practice to the study of memory landscapes using the case of the village of Rot-Front in Kyrgyzstan. The study is based on a case study approach, including field observation, qualitative interviews, biographical records and discourse analysis. The results of the study unfold in four ways: First, the formation of a collective identity is the main characteristic associated with the village of Rot-Front. Second, the role of artifacts play a minor role in memory practices. Third, the individual memory of Rot-Front is idealized by today’s ‘senior’ generation and fourth, the close exchange between those who emigrated and those who stayed is the basis of a transnational social space of Rot-Front, which will exist only as long as the generations have a personal bond with Rot-Front.
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Connecting Memory with Transnational Space Making: The Case of German-Kyrgyz Relations
In: Central Asian AffairsSearch for other papers by Dorothee Apfel in
Current site
Google Scholar
PubMed
Abstract
In the 19th century, Mennonites of German origin began to found numerous settlements in Central Asia. Of the once large number of German settlers, only a few remain in the Republic of Kyrgyzstan today, most having emigrated to Germany after the collapse of the Soviet Union. However, the village of Rot-Front in Kyrgyzstan is an exception: there are still German-Mennonite families living there who maintain a relationship with those who once left. The aim of this article is to investigate these relations with regard to the creation of transnational spaces. Memory can play a central role in the process of formation of such transnational spaces. This article explores these processes through the lens of cultural geography, applying insights of theories of practice to the study of memory landscapes using the case of the village of Rot-Front in Kyrgyzstan. The study is based on a case study approach, including field observation, qualitative interviews, biographical records and discourse analysis. The results of the study unfold in four ways: First, the formation of a collective identity is the main characteristic associated with the village of Rot-Front. Second, the role of artifacts play a minor role in memory practices. Third, the individual memory of Rot-Front is idealized by today’s ‘senior’ generation and fourth, the close exchange between those who emigrated and those who stayed is the basis of a transnational social space of Rot-Front, which will exist only as long as the generations have a personal bond with Rot-Front.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 276 | 195 | 26 |
| Full Text Views | 4 | 4 | 0 |
| PDF Views & Downloads | 19 | 15 | 1 |
