Bilhah Nitzan, “Repentance in the Dead Sea Scrolls,” in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment (ed. Peter W. Flint and James C. VanderKam; 2 vols.; Leiden: Brill, 1999) 2: 145–70. שבי פשע is a phrase drawn from Isa 59:20 (cf. 1QS 10:20; CD 2:5; 20:17; cf. the shavei Israel (CD 8:16; 19:29). It occurs three times in the Hodayot (1QHa 6:35; 10:11; 14:9; cf. 8:35 “those who return to you”) signaling an affiliation with this community self-understanding. For a more recent view that contests this, see David Lambert, “Was the Dead Sea Sect a Penitential Movement,” in The Oxford Handbook of the Dead Sea Scrolls (ed. John J. Collins and Timothy H. Lim; New York, n.y.: Oxford University Press, 2010), 501–13. I here express my thanks to the two anonymous dsd reviewers who offered astute comments that strengthened this article.

Bilhah Nitzan, “Repentance in the Dead Sea Scrolls,” in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment (ed. Peter W. Flint and James C. VanderKam; 2 vols.; Leiden: Brill, 1999) 2: 145–70. שבי פשע is a phrase drawn from Isa 59:20 (cf. 1QS 10:20; CD 2:5; 20:17; cf. the shavei Israel (CD 8:16; 19:29). It occurs three times in the Hodayot (1QH^a 6:35; 10:11; 14:9; cf. 8:35 “those who return to you”) signaling an affiliation with this community self-understanding. For a more recent view that contests this, see David Lambert, “Was the Dead Sea Sect a Penitential Movement,” in The Oxford Handbook of the Dead Sea Scrolls (ed. John J. Collins and Timothy H. Lim; New York, n.y.: Oxford University Press, 2010), 501–13. I here express my thanks to the two anonymous dsd reviewers who offered astute comments that strengthened this article.)| false
• Search Google Scholar
• Export Citation

Angela K. Harkins, Reading with an ‘I’ to the Heavens: Looking at the Qumran Hodayot through the Lens of Visionary Traditions (Berlin: De Gruyter, 2012).

Angela K. Harkins, Reading with an ‘I’ to the Heavens: Looking at the Qumran Hodayot through the Lens of Visionary Traditions (Berlin: De Gruyter, 2012).)| false
• Search Google Scholar
• Export Citation

Daniel K. Falk, “Petition and Ideology in the Dead Sea Scrolls,” in Prayer and Poetry in the Dead Sea Scrolls: Essays in Honor of Eileen Schuller on the Occasion of Her 65th Birthday (ed. Jeremy Penner, Ken M. Penner and Cecilia Wassen; Leiden: Brill, 2011), 134–59 (142).

Daniel K. Falk, “Petition and Ideology in the Dead Sea Scrolls,” in Prayer and Poetry in the Dead Sea Scrolls: Essays in Honor of Eileen Schuller on the Occasion of Her 65th Birthday (ed. Jeremy Penner, Ken M. Penner and Cecilia Wassen; Leiden: Brill, 2011), 134–59 (142).)| false
• Search Google Scholar
• Export Citation

Ibid., 269–73.

Marcel Mauss, “Les Techniques du Corps,” Journal de psychologie normal et patholigique 32 (1935): 271–93 which has been republished many times.

Marcel Mauss, “Les Techniques du Corps,” Journal de psychologie normal et patholigique 32 (1935): 271–93 which has been republished many times.)| false
• Search Google Scholar
• Export Citation

Roy A. Rappaport, Ritual and Religion in the Making of Humanity (Cambridge: Cambridge University Press, 1999), 145.

Roy A. Rappaport, Ritual and Religion in the Making of Humanity (Cambridge: Cambridge University Press, 1999), 145.)| false
• Search Google Scholar
• Export Citation

Ibid., 52–54.

Ibid., 104. “We can perform four-way translation among 1) actual movement, 2) somatosensory representations of movement, 3) visual representations of movement, and4) memory,” 106.

Rappaport, Ritual and Religion, 258–59.

Rappaport, Ritual and Religion, 258–59.)| false
• Search Google Scholar
• Export Citation

Idem, “Ritual,” International Encyclopedia of Communications (ed. Erik Barnouw; 4 vols.; New York, n.y.; Oxford University Press, 1989), 3: 466–72.

Idem, “Ritual,” International Encyclopedia of Communications (ed. Erik Barnouw; 4 vols.; New York, n.y.; Oxford University Press, 1989), 3: 466–72.)| false
• Search Google Scholar
• Export Citation

Tessel M. Jonquière, Prayer in Josephus (Leiden: Brill, 2007), 270.

Tessel M. Jonquière, Prayer in Josephus (Leiden: Brill, 2007), 270.)| false
• Search Google Scholar
• Export Citation

Uri Ehrlich, The Nonverbal Language of Prayer: A New Approach to the Study of Jewish Liturgy (trans. Dena Ordan; Tübingen: Mohr Siebeck, 2004), 44.

Uri Ehrlich, The Nonverbal Language of Prayer: A New Approach to the Study of Jewish Liturgy (trans. Dena Ordan; Tübingen: Mohr Siebeck, 2004), 44.)| false
• Search Google Scholar
• Export Citation

Falk, “Petition and Ideology in the Dead Sea Scrolls,” 140–41; his observation about attribution to the Maskil occurs in n. 27.

Falk, “Petition and Ideology in the Dead Sea Scrolls,” 140–41; his observation about attribution to the Maskil occurs in n. 27.)| false
• Search Google Scholar
• Export Citation

Ibid., 142 n. 29.

Talal Asad, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore, Md.: John Hopkins University Press, 1993); see in particular chapter 4, “On Discipline and Humility in Medieval Christian Monasticism,” 125–70.

Talal Asad, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore, Md.: John Hopkins University Press, 1993); see in particular chapter 4, “On Discipline and Humility in Medieval Christian Monasticism,” 125–70.)| false
• Search Google Scholar
• Export Citation