Karl Marx, Grundrisse (trans. Martin Nicolaus; Harmondsworth: Penguin Books, 1973), 110.

Karl Marx, Grundrisse (trans. Martin Nicolaus; Harmondsworth: Penguin Books, 1973), 110.)| false
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See, for example, John J. Collins, Seers, Sibyls and Sages in Hellenistic Roman Judaism (JSJSup 54; Leiden: Brill, 1997), 369–404; and George W. E. Nickelsburg, “Wisdom and Apocalypticism in Early Judaism,” in Lawrence M. Wills and Benjamin G. Wright, eds., Conflicted Boundaries in Wisdom and Apocalypticism (SBLSymS 35; Atlanta: Society of Biblical Literature, 2005), 17–37.

See, for example, John J. Collins, Seers, Sibyls and Sages in Hellenistic Roman Judaism (JSJSup 54; Leiden: Brill, 1997), 369–404; and George W. E. Nickelsburg, “Wisdom and Apocalypticism in Early Judaism,” in Lawrence M. Wills and Benjamin G. Wright, eds., Conflicted Boundaries in Wisdom and Apocalypticism (SBLSymS 35; Atlanta: Society of Biblical Literature, 2005), 17–37.)| false
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Jefferies, Wisdom, 109.

Jefferies, Wisdom, 109.)| false
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Goff, Worldly, 50, 51.

Goff, Worldly, 50, 51.)| false
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Goff, Worldly, 47.

Goff, Worldly, 47.)| false
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Goff, Worldly, 51.

Goff, Worldly, 51.)| false
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Goff, Worldly, 13.

Goff, Worldly, 13.)| false
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Goff, Worldly, 8.

Goff, Worldly, 8.)| false
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Goff, Worldly, 43.

Goff, Worldly, 43.)| false
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See Goff, Worldly, 13.

See Goff, Worldly, 13.)| false
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See Goff, Worldly, 189–97.

See Goff, Worldly, 189–97.)| false
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Goff, Worldly, 193. 4Q417 1 is classified as 4Q417 2 by some e.g., Florentino García Martínez and Eibert J. C. Tigchelaar, The Dead Sea Scrolls Study Edition (2 vols.; Leiden: Brill, 1997–1998).

Goff, Worldly, 193. 4Q417 1 is classified as 4Q417 2 by some e.g., Florentino García Martínez and Eibert J. C. Tigchelaar, The Dead Sea Scrolls Study Edition (2 vols.; Leiden: Brill, 1997–1998).)| false
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Newsom with Breed, Daniel, 300.

Newsom with Breed, Daniel, 300.)| false
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Claudia V. Camp, Wisdom and the Feminine in the Book of Proverbs (Sheffield: Almond, 1985), 214, 217.

Claudia V. Camp, Wisdom and the Feminine in the Book of Proverbs (Sheffield: Almond, 1985), 214, 217.)| false
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See Torleif Elgvin, “An Analysis of 4QInstruction” (Ph.D. diss., Hebrew University of Jerusalem, 1997), 61; and idem., “Wisdom and Apocalypticism,” 239.

See Torleif Elgvin, “An Analysis of 4QInstruction” (Ph.D. diss., Hebrew University of Jerusalem, 1997), 61; and idem., “Wisdom and Apocalypticism,” 239.)| false
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Knauert, “Limits,” 320–21.

Knauert, “Limits,” 320–21.)| false
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Knauert, “Limits,” 321.

Knauert, “Limits,” 321.)| false
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See Harrington, “Wisdom,” 141–42; Strugnell and Harrington, djd 34:113; and Goff, 4QInstruction, 115.

See Harrington, “Wisdom,” 141–42; Strugnell and Harrington, djd 34:113; and Goff, 4QInstruction, 115.)| false
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Matthew J. Goff, Discerning Wisdom: The Sapiential Literature of the Dead Sea Scrolls (Leiden: Brill, 1997), 13–29, discusses further the technical issues facing translators of this central but enigmatic phrase.

Matthew J. Goff, Discerning Wisdom: The Sapiential Literature of the Dead Sea Scrolls (Leiden: Brill, 1997), 13–29, discusses further the technical issues facing translators of this central but enigmatic phrase.)| false
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Derrida, Rogues, 86.

Derrida, Rogues, 86.)| false
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See, for example, Harrington, “Wisdom,” 150. Harrington likens the mystery to “kingdom of God” in the Synoptic Gospels.

See, for example, Harrington, “Wisdom,” 150. Harrington likens the mystery to “kingdom of God” in the Synoptic Gospels.)| false
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Goff, 4QInstruction, 15.

Goff, 4QInstruction, 15.)| false
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Newsom, Self, 23–75.

Newsom, Self, 23–75.)| false
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Newsom, Self, 20.

Newsom, Self, 20.)| false
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Newsom, Self, 35.

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Fredric Jameson, “Symbolic Inference; Or, Kenneth Burke and Ideological Analysis,” in The Ideologies of Theory (London: Verso, 2008 [1978]), 144–60 (158).

Fredric Jameson, “Symbolic Inference; Or, Kenneth Burke and Ideological Analysis,” in The Ideologies of Theory (London: Verso, 2008 [1978]), 144–60 (158).)| false
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Newsom, Self, 18.

Newsom, Self, 18.)| false
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Newsom, Self, 19.

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For a discussion of dating, see Goff, 4QInstruction, 27–29; he concludes that 4QInstruction is “roughly contemporary with Ben Sira, whose instruction was written ca. 180 b.c.e.” (29).

For a discussion of dating, see Goff, 4QInstruction, 27–29; he concludes that 4QInstruction is “roughly contemporary with Ben Sira, whose instruction was written ca. 180 b.c.e.” (29).)| false
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Newsom, Self, 42–43.

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See Karl Marx, Capital, Vol. I (trans. Ben Fowkes; London: Penguin Books, 1976), 163–77, esp. 164–66.

See Karl Marx, Capital, Vol. I (trans. Ben Fowkes; London: Penguin Books, 1976), 163–77, esp. 164–66.)| false
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