This article argues that an ethnographic method informed by a sacramental worldview and guided by the ethical imperative of the preferential option for the poor can give theologians a fundamental tool to access revelation found in our everyday lives. This article begins with a case study investigating the presence of God in the midst of suffering among a community of domestic violence survivors. Then, this article argues that the Divine presence found through this case study can be theologically investigated through an ethnographic methodology informed by a sacramental worldview and the preferential option for the poor. Finally, to embody this proposed methodology and its radical potential, this article brings the narratives of the domestic violence survivors into critical dialogue with the Markan ‘Empty Tomb’ tradition, to uncover a renewed sense of God’s presence in the ‘Empty Tomb.’
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 623 | 0 | 0 |
Full Text Views | 939 | 408 | 38 |
PDF Views & Downloads | 187 | 45 | 9 |
This article argues that an ethnographic method informed by a sacramental worldview and guided by the ethical imperative of the preferential option for the poor can give theologians a fundamental tool to access revelation found in our everyday lives. This article begins with a case study investigating the presence of God in the midst of suffering among a community of domestic violence survivors. Then, this article argues that the Divine presence found through this case study can be theologically investigated through an ethnographic methodology informed by a sacramental worldview and the preferential option for the poor. Finally, to embody this proposed methodology and its radical potential, this article brings the narratives of the domestic violence survivors into critical dialogue with the Markan ‘Empty Tomb’ tradition, to uncover a renewed sense of God’s presence in the ‘Empty Tomb.’
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 623 | 0 | 0 |
Full Text Views | 939 | 408 | 38 |
PDF Views & Downloads | 187 | 45 | 9 |