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Sinica Franciscana. Collegit, ad fidem codicum redegit et adnotavit p. Athanasius van den Wyngaert O.F.M., I (Ad Claras Aquas [Quaracchi-Firenze]): apud Collegium s. Bonaventurae, 1929).

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The Memoirs of the Lord of Joinville, trans. by Ethel Wedgewood (London: John Murray, 1906).

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Allsen, Thomas T., Commodity and Exchange in the Mongol Empire: A Cultural History of Islamic Textiles (New York: Cambridge University Press, 1997 [Cambridge Studies in Islamic Civilization]).

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Borbone, Pier Giorgio, “Les églises d’Asie centrale et de Chine: état de la question à partir des textes et des découvertes archéologiques: essai de synthèse”, in Chatonnet, F.B. (ed.), Les églises en monde syriaque (Paris: Geuthner, 2013): pp. 441-465.

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Brock, Sebastian, “The ‛Nestorian’ Church: A Lamentable Misnomer”, Bulletin of the John Rylands University Library of Manchester, LXXVIII/3 (1996): pp. 23-35.

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Dauvillier, Jean, “Guillaume de Rubrouck et les communautés chaldéennes d’Asie centrale au moyen âge”, L´Orient Syrien, II (1957): pp. 223-242.

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Dawson, Christopher (ed.), The Mongol Mission: Narratives and Letters of the Franciscan Missionaries in Mongolia and China in the Thirteenth and Fourteenth Centuries (New York: Sheed and Ward, 1955).

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Egami, Namio, “Olon-sume: The remains of the royal capital of the Yuan-period Ongut tribe”, Orient, XXX/XXXI (1995): pp. 1-67.

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Foley, Edward, “Franciscan Liturgical prayer”, in Johnson, Timothy J. (ed.), Franciscans at Prayer (Leiden: Brill, 2007): pp. 385-412.

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George-Tvrtković, Rita, A Christian Pilgrim in Medieval Iraq: Riccoldo da Montecroce’s Encounter with Islam (Turnhout: Brepols, 2012).

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Hautala, Roman, “Latin Sources on the Religious Situation in the Golden Horde in the Early Reign of Uzbek Khan”, Zolotoordynskoe Obozrenie, IV/2 (2016): pp. 336-346.

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Khanmohammadi, Shirin A., In Light of Another’s Word: European Ethnography in the Middle Ages (Philadelphia: University of Pennsylvania Press, 2014).

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Melloni, Alberto (ed.), In via in saecula: La Bibbia di Marco Polo tra Europa e Cina (Roma: Istituto della Enciclopedia italiana fondata da Giovanni Treccani, 2012).

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Montalbano, Kathryn A., “Misunderstanding the Mongols: Intercultural Communication in Three Thirteenth-Century Franciscan Travel Accounts”, Information & Culture, L/4 (2015): pp. 588-611.

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Olschki, Leonardo, Guillaume Boucher, a French Artist at the Court of the Khans (Baltimore: The Johns Hopkins Press, 1946).

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Pelliot, Paul, “Les Mongols et la papauté. Chapitre II”, Revue de l’Orient Chrétien, XXVIII (1931-2): pp. 3-84.

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Power, Amanda, Roger Bacon and the Defence of Christendom (Cambridge: Cambridge University Press, 2012).

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Purtle, Jennifer, “The Far Side: Expatriate Medieval Art and Its Languages in Sino-Mongol China”, Medieval Encounters, XVII (2011): pp. 167-197.

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Roest, Bernt, “From Reconquista to Mission in the Early Modern World”, in Roest, Bernt and Mixson, James D. (eds.), A Companion to Observant Reform in the Late Middle Ages and Beyond (Leiden: Brill, 2015): pp. 331-362.

Roest, Bernt, “From Reconquista to Mission in the Early Modern World”, in Roest, Bernt and Mixson, James D. (eds.), A Companion to Observant Reform in the Late Middle Ages and Beyond (Leiden: Brill, 2015): pp. 331-362. )| false
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Rouleau, Francis A., “The Yangchow Latin Tombstone as a Landmark of Medieval Christianity in China”, Harvard Journal of Asiatic Studies, XVII/3-4 (1954): pp. 346-365.

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Rudolph, Harriet, “Entangled Objects and Hybrid Practices? Material Culture as a New Approach to the History of Diplomacy”, in Ead. and Metzig, Gregor M. (eds.), Material Culture in Modern Diplomacy from the 15th to the 20th Century (Jahrbuch für Europäische Geschichte/European History Yearbook, XVII [2016]): pp. 1-28.

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Shreve Simpson, Marianna, “Manuscripts and Mongols: Some Documented and Speculative Moments in East-West / Muslim-Christian Relations”, French Historical Studies, XXX/3 (2007): pp. 351-394.

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Szcześniak, Boleslaw, “The Laurentian Bible of Marco Polo”, JAOS, LXXV/3 (1955): pp. 173-179.

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Toniolo, Lucia, D’Amato, Alfonsina, Saccenti, Riccardo, Gulotta, Davide, and Pier Giorgio Righetti, “The Silk Road, Marco Polo, a bible and its proteome”, Journal of Proteomics, LXXV/11 (2012): pp. 3365-3373.

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Vose, Robin, Dominicans, Muslims and Jews in the Medieval Crown of Aragon (Cambridge: Cambridge University Press, 2009).

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Watson, A.J., “Mongol inhospitality, or how to do more with less? Gift giving in William of Rubruck’s Itinerarium”, Journal of Medieval History, XXXVII/1 (2011): pp. 90-101.

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Watt, James C.Y., “A Note on Artistic Exchanges in the Mongol Empire”, in Komaroff, Linda and Carboni, Stefano (eds.), The Legacy of Genghis Khan: Courtly Art and Culture in Western Asia, 1256-1353 (New York – New Haven – London: The Metropolitan Museum of Art and Yale University Press, 2003): pp. 62-73.

Watt, James C.Y., “A Note on Artistic Exchanges in the Mongol Empire”, in Komaroff, Linda and Carboni, Stefano (eds.), The Legacy of Genghis Khan: Courtly Art and Culture in Western Asia, 1256-1353 (New York – New Haven – London: The Metropolitan Museum of Art and Yale University Press, 2003): pp. 62-73. )| false
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Yule, Henry, Cathay and the Way Thither: Being a Collection of Medieval Notices of China, I (London: Hakluyt Society, 1866).

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