African Communality Contributing to the Dignity of the Terminally Ill: Traditional and Political Ujamaa in the Selian Hospice and Palliative Care Program in Tanzania
In: ExchangeSearch for other papers by Auli M. Vähäkangas in
Current site
Google Scholar
Tanzania’s first president Julius Nyerere’s Ujamaa (living together or living as one family) still extends its influence on Tanzanians’ understanding of communality. The era of Ujamaa socialism as a political system is now history, but some of its heritage still seems to influence how people in Tanzania regard family as well as community and how they act within their community. In this article I differentiate between Nyerere’s political Ujamaa and the traditional Tanzanian communality which was the model for Nyerere’s political program. I thus argue, that the Selian palliative care program could be seen as a present-day example of how Ujamaa — both in political and traditional forms — still influences communal life in Tanzania. The results of this study reveal that the Selian Hospice and Palliative Care Program uses dimensions of both traditional and political Ujamaa in order to protect the dignity of the dying patients. This is done subconsciously and eclectically. The term Ujamaa was not explicitly used in the data of this study. The Program seems to stress communality and social responsibility in general while clearly utilizing the values of both traditional and political Ujamaa all through its practices.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
-
3
Maia Green, ‘After Ujamaa? Cultures of Governance and the Representation of Power in Tanzania’, Social Analysis, 54/1 (2010), 15-34.
-
6
Marie-Aude Fouėrė, ‘Julius Nyerere, Ujamaa and Political Morality in Contemporary Tanzania’, African Studies Review, 57/1 (2014) 1-24; Hans Olsson, The Politics of Interfaith Institutions in Contemporary Tanzania, Uppsala: Swedish Science Press 2011.
-
11
Annette F. Street and David W. Kissane, ‘Constructions of Dignity in End-of-life Care’, Journal of Palliative Care 17/2 (2001), 93-101.
-
31
Mika Vähäkangas, ‘Babu wa Loliondo — Healing the Tensions between Tanzanian Worlds’, Journal of Religion in Africa 45 (2015), 3-36.
-
37
Maia Green, ‘After Ujamaa? Cultures of Governance and the Representation of Power in Tanzania’, Social Analysis 54/1, 2010, 15-34.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 307 | 73 | 1 |
| Full Text Views | 173 | 9 | 0 |
| PDF Views & Downloads | 31 | 10 | 0 |
African Communality Contributing to the Dignity of the Terminally Ill: Traditional and Political Ujamaa in the Selian Hospice and Palliative Care Program in Tanzania
In: ExchangeSearch for other papers by Auli M. Vähäkangas in
Current site
Google Scholar
PubMed
Tanzania’s first president Julius Nyerere’s Ujamaa (living together or living as one family) still extends its influence on Tanzanians’ understanding of communality. The era of Ujamaa socialism as a political system is now history, but some of its heritage still seems to influence how people in Tanzania regard family as well as community and how they act within their community. In this article I differentiate between Nyerere’s political Ujamaa and the traditional Tanzanian communality which was the model for Nyerere’s political program. I thus argue, that the Selian palliative care program could be seen as a present-day example of how Ujamaa — both in political and traditional forms — still influences communal life in Tanzania. The results of this study reveal that the Selian Hospice and Palliative Care Program uses dimensions of both traditional and political Ujamaa in order to protect the dignity of the dying patients. This is done subconsciously and eclectically. The term Ujamaa was not explicitly used in the data of this study. The Program seems to stress communality and social responsibility in general while clearly utilizing the values of both traditional and political Ujamaa all through its practices.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 307 | 73 | 1 |
| Full Text Views | 173 | 9 | 0 |
| PDF Views & Downloads | 31 | 10 | 0 |