This article aims to provide an account of the relationship between transcendental claims and the project of using transcendental argumentation that differs from the mainstream literature. In much of the literature, such claims are said to have as their primary value the overcoming of various sceptical positions. The author argues that, whilst transcendental arguments may be narrowly characterised as anti-sceptical, transcendental claims do not have to be used in only this way, and in fact can be useful in several areas of philosophy outside the issue of scepticism, and so can be used by transcendental arguments more broadly conceived. The author offers four examples of transcendental claims that are not used in narrow, anti-sceptical transcendental arguments. The author argues that these broader arguments use transcendental claims but not in an anti-sceptical way. From this, the author concludes that given the well-known difficulties transcendental arguments in this narrow sense seem to have had in defeating scepticism, distinguishing narrow transcendental arguments clearly from transcendental claims as such in this manner can provide a way for the latter to still serve an important role in philosophy, by showing how such claims can be used more broadly, regardless of any doubts one may have about the anti-sceptical value of such claims.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Beiser Frederick C.2005: Hegel. New York & London: Routledge.
Bell David, 1999: “ Transcendental Arguments and Non-naturalistic Anti-realism”. In: Stern Robert (ed.), Transcendental Arguments: Problems and Prospects. Oxford: Oxford University Press, 189–210.
Bennett Jonathan, 1979: “ Analytic Transcendental Arguments”. In: Bieri Peter, , Horstmann Rolf-Peter, & Krüger Lorenz (eds.), Transcendental Arguments and Science: Essays in Epistemology. Dordrecht: Reidel, 45–64.
Cassam Quassim1987: “ Transcendental Arguments, Transcendental Synthesis, and Transcendental Idealism”. The Philosophical Quarterly 37, 355–378.
——— 1997: Self and World: Oxford: Oxford University Press.
——— 1999: “ Self-Directed Transcendental Arguments”. In: Stern Robert (ed.), Transcendental Arguments: Problems and Prospects. Oxford: Oxford University Press, 83–110.
Dulckeit Katerina1986: “ Can Hegel Refer to Particulars?”. The Owl of Minerva 17, 181–194.
Franks Paul, 1999: “ Transcendental Arguments, Reason, and Scepticism: Contemporary Debates and the Origins of Post-Kantianism”. In: Stern Robert (ed.), Transcendental Arguments: Problems and Prospects. Oxford: Oxford University Press, 111–146.
——— 2005: All or Nothing: Systematicity, Transcendental Arguments, and Scepticism in German Idealism. Cambridge, Mass.: Harvard University Press.
Grayling Anthony C.1985: The Refutation of Scepticism. London: Duckworth.
Grice Paul H., 1975: “ Logic and Conversation”. In: Cole Peter, & Morgan Jerry (eds.), Syntax and Semantics, 3: Speech Acts. New York, NY: Academic Press, 41–58.
Hegel, Georg W. F. 1969: Science of Logic. A. V. Miller (trans.). London: Allen and Unwin.
——— 1977: Phenomenology of Spirit. A. V. Miller (trans.). Oxford: Oxford University Press.
Hookway Christopher, 1999: “ Modest Sceptical Arguments and Sceptical Doubts: A Reply to Stroud”. In: Stern Robert (ed.), Transcendental Arguments: Problems and Prospects. Oxford: Oxford University Press, 173–188.
Houlgate Stephen, forthcoming: “Is Hegel’s Phenomenology of Spirit an Essay in Transcendental Argument?”. In: Sebastian Gardner (ed.), The Transcendental Turn. Oxford: Oxford University Press.
Jacobi, Friedrich H. 1994: The Main Philosophical Writings and the Novel ‘Allwill’. George di Giovanni (trans.) & (ed.). Montreal/Kingston: McGill-Queen’s University Press.
Kant Immanuel, 1997: Critique of Pure Reason. Guyer Paul, & Wood Allen (trans.). Cambridge and New York: Cambridge University Press.
Körner Stephan1966: “ Transcendental Tendencies in Recent Philosophy”. Journal of Philosophy 63, 551–561.
——— 1967: “ The Impossibility of Transcendental Deductions”. Monist 51, 317–331.
Kripke Saul1982: Wittgenstein on Rules and Private Language. Oxford: Blackwell.
Lear Jonathan, & Stroud Barry1984: “ The Disappearing ‘We’”. Proceedings of the Aristotelian Society Supplementary Volumes58, 219–258.
Løgstrup Knud E.1997: The Ethical Demand. Hans Fink & Alasdair MacIntyre (eds.). Notre Dame, IN: Notre Dame University Press.
——— 2007: Beyond the Ethical Demand. Kees van Kooten Niekerk (intro.). Notre Dame, IN: University of Notre Dame Press.
Peacocke Christopher1989: Transcendental Arguments in the Theory of Content. Oxford: Oxford University Press.
Pinkard Terry1994: Hegel’s Phenomenology: The Sociality of Reason. Cambridge: Cambridge University Press.
Pippin, Robert. B. 1989: Hegel’s Idealism: The Satisfactions of Self-Consciousness. Cambridge: Cambridge University Press.
Sacks Mark, 1999: “ Transcendental Arguments and the Inference to Reality”. In: Stern Robert (ed.), Transcendental Arguments: Problems and Prospects. Oxford: Oxford University Press, 67–82.
——— 2000: Objectivity and Insight. Oxford: Oxford University Press.
——— 2005a: “ The Nature of Transcendental Arguments”. International Journal of Philosophical Studies 13, 439–460.
——— 2005b: “ Sartre, Strawson and Others”. Inquiry 48, 275–299.
Stapelford Scott2008: Kant’s Transcendental Arguments: Disciplining Pure Reason. London: Continuum.
Stern Robert (ed.) 1999: Transcendental Arguments: Problems and Prospects. Oxford: Oxford University Press.
——— 2000: Transcendental Arguments: Answering the Question of Justification. Oxford: Oxford University Press.
——— 2007: “ Transcendental Arguments: A Plea for Modesty”. Grazer Philosophische Studien 74, 143–161.
——— 2011: “ The Value of Humanity: Reflections on Korsgaard’s Transcendental Argument”. In: Smith Joel, & Sullivan Peter (eds.), Transcendental Philosophy and Naturalism. Oxford: Oxford University Press, 74–95.
——— 2012: “ Taylor, Transcendental Arguments, and Hegel on Consciousness”. Revista de Filosofia 132, 17–38.
——— “Transcendental Arguments”. The Stanford Encyclopaedia of Philosophy, Edward N. Zalta (ed.), URL = <http://plato.stanford.edu/archives/sum2013/entries/transcendental-arguments/>.
——— forthcoming 2016: ‘ “Trust Is Basic”: Løgstrup on the Priority of Trust over Distrust’. In: Faulkner Paul, & Simpson Tom (eds.) New Perspectives on Trust. Oxford: Oxford University Press.
——— forthcoming: “Determination is Negation: The Adventures of a Doctrine from Spinoza to Hegel to the British Idealists”. Hegel Bulletin.
Strawson Peter F.1959: Individuals: An Essay in Descriptive Metaphysics. London: Methuen.
——— 1966: The Bounds of Sense: An Essay on Kant’s ‘Critique of Pure Reason’. London: Methuen.
——— 1985: Scepticism and Naturalism: Some Varieties. London: Methuen.
Stroud Barry1968: “ Transcendental Arguments”. Journal of Philosophy 65, 241–256.
——— 1999: “ The Goal of Transcendental Arguments”. In: Stern Robert (ed.), Transcendental Arguments: Problems and Prospects. Oxford: Oxford University Press, 155–172.
——— 2000: Understanding Human Knowledge: Philosophical Essays. Oxford: Oxford University Press.
Taylor Charles, 1972: “ The Opening Arguments of the Phenomenology”. In: MacIntyre Alasdair (ed.), Hegel: A Collection of Critical Essays. Notre Dame: Notre Dame University Press, 151–188.
——— 1987: “ Overcoming Epistemology”. In: Baynes Kenneth, , Bonham James, , & McCarthy Thomas (eds.), After Philosophy: End or Transformation? Cambridge, Mass: MIT Press, 464–488.
Walker Ralph C. S.1978: Kant. London: Routledge.
——— 1989: “ Transcendental Arguments and Scepticism”. In: Schaper Eva, & Vossenkuhl Wilhelm (eds.), Reading Kant: New Perspectives on Transcendental Arguments and Critical Philosophy. Oxford: Blackwell, 55–76.
Cassam (1987, 1997, 1999), Franks (1999, 2005), Grayling (1985), Körner (1966), Peacocke (1989), Sacks (1999, 2005a, 2005b), Stapelford (2008), Stern (2000, 2007, 2011), Strawson (1959, 1966, 1985), Stroud (1968, 1999, 2000), Walker (1989).
Hegel 1969, 153–154.
Løgstrup 1997, 8–9.
Løgstrup 1997, 19–20.
Cf. Stern forthcoming 2016, 6 – where pages are referenced as the pages in the manuscript.
Løgstrup 2007, 54–55. A similar point is made also in pp. 83–5.
For more on this, see Stern (2007).
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 345 | 67 | 9 |
Full Text Views | 212 | 3 | 0 |
PDF Views & Downloads | 40 | 12 | 1 |
This article aims to provide an account of the relationship between transcendental claims and the project of using transcendental argumentation that differs from the mainstream literature. In much of the literature, such claims are said to have as their primary value the overcoming of various sceptical positions. The author argues that, whilst transcendental arguments may be narrowly characterised as anti-sceptical, transcendental claims do not have to be used in only this way, and in fact can be useful in several areas of philosophy outside the issue of scepticism, and so can be used by transcendental arguments more broadly conceived. The author offers four examples of transcendental claims that are not used in narrow, anti-sceptical transcendental arguments. The author argues that these broader arguments use transcendental claims but not in an anti-sceptical way. From this, the author concludes that given the well-known difficulties transcendental arguments in this narrow sense seem to have had in defeating scepticism, distinguishing narrow transcendental arguments clearly from transcendental claims as such in this manner can provide a way for the latter to still serve an important role in philosophy, by showing how such claims can be used more broadly, regardless of any doubts one may have about the anti-sceptical value of such claims.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 345 | 67 | 9 |
Full Text Views | 212 | 3 | 0 |
PDF Views & Downloads | 40 | 12 | 1 |