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Charles Donahue, ‘Ius in the subjective sense in Roman law. Reflections on Villey and Tierney’, in A Ennio Cortese, ed. by D. Maffei, I. Birocchi, M. Caravale, E. Conte, and U. Petronio (Roma: Il Cigno Edizioni, 2001), pp. 506–530; Phillip Mitsis, ‘The stoic origin of natural rights’, in Topics in stoic philosophy, ed. by K. Ierodiakonou (Oxford: oup, 2001), pp. 153–177.
Michel Villey, ‘La genèse du droit subjectif chez Guillaume d’Occam’, Archives de Philosophie du droit, 9 (1964), 97–127; Richard Tuck, Natural rights theories: their origin and development (Cambridge: cup, 1979); and Brian Tierney, The idea of natural rights. Studies on natural rights, natural law and church law 1150-1625 (Atlanta: Eerdmans, 1997) as cited in the introduction at pp. 8–10. See also the introduction, p. 4: ‘… rights-based theory of justice…’.
For example, Benjamin Straumann, ‘Oikeiosis and appetitus societatis. Hugo Grotius’ Ciceronian argument for natural law and just war’, Grotiana (New series), 24–25 (2003–2004), 41–66; and Benjamin Straumann, ‘Is Modern Liberty Ancient? Roman Remedies and Natural Rights in Hugo Grotius’s Early Works on Natural Law’, Law and History Review, 27 (2009), 55–85.
p. 32, pp. 55–66, p. 83, though Grotius refers to Lactantius instead of Cicero.
pp. 98–102, p. 117.
Ample examples in Donahue 2001, pp. 506–530. See also Levy 1949, p. 50f.
Levy 1949, pp. 60–63.
Pugliese 1991, pp. 58–59, classifying Michel Villey, Le droit et les droits de l’homme (Paris: Presses Universitaires de France, 1983) as an ‘elegante pamphlet’.
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