Sharon H. Ringe, “A Gentile Woman’s Story,” in Feminist Interpretation of the Bible (ed. Letty A. Russell; Philadelphia: Westminster, 1985), 69.

Sharon H. Ringe, “A Gentile Woman’s Story,” in Feminist Interpretation of the Bible (ed. Letty A. Russell; Philadelphia: Westminster, 1985), 69.)| false
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William V. Harris, Restraining Rage: The Ideology of Anger Control in Classical Antiquity (Cambridge: Harvard University Press, 2001), 401-02; cf. pp. 50-70.

William V. Harris, Restraining Rage: The Ideology of Anger Control in Classical Antiquity (Cambridge: Harvard University Press, 2001), 401-02; cf. pp. 50-70.)| false
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Richard S. Lazarus, Emotion and Adaptation (New York: Oxford University Press, 1991), 115; cf. Part 2, pp. 87-213; Richard S. Lazarus and Bernice N. Lazarus, Passion and Reason: Making Sense of our Emotions (New York: Oxford University Press, 1994), 139-51.

Richard S. Lazarus, Emotion and Adaptation (New York: Oxford University Press, 1991), 115; cf. Part 2, pp. 87-213; Richard S. Lazarus and Bernice N. Lazarus, Passion and Reason: Making Sense of our Emotions (New York: Oxford University Press, 1994), 139-51.)| false
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Martha C. Nussbaum, The Therapy of Desire: Theory and Practice in Hellenistic Ethics (2nd ed.; Princeton: Princeton University Press, 1994); Upheavals of Thought: The Intelligence of Emotions (Cambridge: Cambridge University Press, 2001); Hiding from Humanity: Disgust, Shame, and the Law (Princeton: Princeton University Press, 2004); and “Emotions as Judgments of Value and Importance,” in Thinking about Feeling (ed. Solomon), 183-99. Robert C. Roberts, Spiritual Emotions: A Psychology of Christian Virtues (Grand Rapids: Eerdmans, 2007); Emotions: An Essay in Aid of Moral Psychology (Cambridge: Cambridge University Press, 2003); and “Emotions and the Canons of Evaluation,” in The Oxford Handbook of Philosophy of Emotion (ed. Peter Goldie; Oxford: Oxford University Press, 2010), 561-83. Philip Fisher, The Vehement Passions (Princeton: Princeton University Press, 2002). Daniel M. Gross, The Secret History of Emotion From Aristotle’s Rhetoric to Modern Brain Science (Chicago: University of Chicago Press, 2006).

Martha C. Nussbaum, The Therapy of Desire: Theory and Practice in Hellenistic Ethics (2nd ed.; Princeton: Princeton University Press, 1994); Upheavals of Thought: The Intelligence of Emotions (Cambridge: Cambridge University Press, 2001); Hiding from Humanity: Disgust, Shame, and the Law (Princeton: Princeton University Press, 2004); and “Emotions as Judgments of Value and Importance,” in Thinking about Feeling (ed. Solomon), 183-99. Robert C. Roberts, Spiritual Emotions: A Psychology of Christian Virtues (Grand Rapids: Eerdmans, 2007); Emotions: An Essay in Aid of Moral Psychology (Cambridge: Cambridge University Press, 2003); and “Emotions and the Canons of Evaluation,” in The Oxford Handbook of Philosophy of Emotion (ed. Peter Goldie; Oxford: Oxford University Press, 2010), 561-83. Philip Fisher, The Vehement Passions (Princeton: Princeton University Press, 2002). Daniel M. Gross, The Secret History of Emotion From Aristotle’s Rhetoric to Modern Brain Science (Chicago: University of Chicago Press, 2006).)| false
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See William James, “What Is an Emotion?” Mind 9 (1884): 188-205; excerpted in What Is an Emotion? Classic and Contemporary Readings (2nd ed.; ed. Robert C. Solomon; New York: Oxford University Press, 2003), 65-76.

See William James, “What Is an Emotion?” Mind 9 (1884): 188-205; excerpted in What Is an Emotion? Classic and Contemporary Readings (2nd ed.; ed. Robert C. Solomon; New York: Oxford University Press, 2003), 65-76.)| false
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Cf. Cicero, Nat. d. 2.22. See Michael LeBuffe, From Bondage to Freedom: Spinoza onHuman Excellence (Oxford: Oxford University Press, 2010), 101-03; idem, “Spinoza’s Psychological Theory,” in The Stanford Encyclopedia of Philosophy (ed. Edward N. Zalta; url = http://plato.stanford.edu/archives/fall2010/entries/spinoza-psychological/); and Antonio Damasio, Looking for Spinoza; Joy, Sorrow, and the Feeling Brain (Orlando: Harcourt, 2003), 36-37, 79-80, 131-32, 138-39, 170-75.

Cf. Cicero, Nat. d. 2.22. See Michael LeBuffe, From Bondage to Freedom: Spinoza on Human Excellence (Oxford: Oxford University Press, 2010), 101-03; idem, “Spinoza’s Psychological Theory,” in The Stanford Encyclopedia of Philosophy (ed. Edward N. Zalta; url = http://plato.stanford.edu/archives/fall2010/entries/spinoza-psychological/); and Antonio Damasio, Looking for Spinoza; Joy, Sorrow, and the Feeling Brain (Orlando: Harcourt, 2003), 36-37, 79-80, 131-32, 138-39, 170-75.)| false
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Lazarus, Emotion and Adaptation, 222-23.

Lazarus, Emotion and Adaptation, 222-23.)| false
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Fisher, Vehement Emotions, 187.

Fisher, Vehement Emotions, 187.)| false
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Gross, Secret History of Emotion, 67, 174.

Gross, Secret History of Emotion, 67, 174.)| false
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Lazarus, Emotion and Adaptation, 222; Nussbaum, Hiding from Humanity, 13.

Lazarus, Emotion and Adaptation, 222; Nussbaum, Hiding from Humanity, 13.)| false
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Boring, Mark, 72.

Boring, Mark, 72.)| false
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France, Gospel of Mark, 117.

France, Gospel of Mark, 117.)| false
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Beavis, Mark, 54.

Beavis, Mark, 54.)| false
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See Abraham Smith, “[T]he repetition of the will/wish/want language in Greek produces a thematic echo that links Herod Antipas and Pilate together. Both men submit their wills to human beings whose desires lead respectively to the deaths of John and Jesus” (“Cultural Studies: Making Mark,” in Mark and Method [ed. Anderson and Moore], 202); cf. idem, “Tyranny Exposed: Mark’s Typological Characterization of Herod Antipas (Mark 6:14-29),” BibInt 14 (2006): 279, 282-86.

See Abraham Smith, “[T]he repetition of the will/wish/want language in Greek produces a thematic echo that links Herod Antipas and Pilate together. Both men submit their wills to human beings whose desires lead respectively to the deaths of John and Jesus” (“Cultural Studies: Making Mark,” in Mark and Method [ed. Anderson and Moore], 202); cf. idem, “Tyranny Exposed: Mark’s Typological Characterization of Herod Antipas (Mark 6:14-29),” BibInt 14 (2006): 279, 282-86.)| false
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