In most cultures in Ghana, both male and female infertility are believed to be a curse and a sign of an unfruitful life. The ability to procreate thus defines the identity of the person and his/her existential value in relation to others. Furthermore, childlessness becomes an overwhelming drama as it is perceived to depict an inferior state of being or a life of incompleteness. This type of social identity construction raises serious hermeneutical issues in its engagement with the Judeo-Christian message of inclusiveness. Against this backdrop, this study reads the drama surrounding infertility within the Krobo worldview from the horizon of Isa 56:1-8, using the Communicative hermeneutic approach. Our findings are that an engagement between the Krobo worldview and the Isaian text creates both tension and transformation. The tension comes about because of the contrast of views; and the transformation resides in the change of perspective. The text provides a rich and an alternative understanding of infertility: another way of being and not a curse.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Adams, J.W. “The Performative Nature and Function of Isaiah 40-55.” LHB/OTS 448. New York: T & T Clark International, 2006.
Adinku, G. Uchechukwu. “Dipo: The Krobo Ghanaian Puberty Rite and Art.” Matatu 48 (2016): 450-474.
Adjaye, Joseph K. “Dangerous Crossroads: Liminality and Contested Meaning in Krobo (Ghana) Dipo Girls’ Initiation.” Journal of Cultural Studies 12 no. 1 (2007): 5-26.
Asamoah-Gyadu, Johnson K. African Charismatics: A Study of Independent Indigenous Pentecostal Movements in Ghana. Leiden, Netherlands: E.J. Brill, 2005.
Awabdy, M.A. “YHWH Exegetes Torah: How Ezekiel 44:7-9 Bars Foreigners from the Sanctuary.” JBL 131, no. 4 (2012): 685-703.
Barstad, Hans M. “Isaiah 56-66 in Relation to Isaiah 40-55. Why a New Reading is Necessary.” Pages 41-63 in Continuity and Discontinuity. Chronological and Thematic Development in Isaiah 40-66. Edited by Lena-Sofia Tiemeyer and Hans M. Barstad. FRLANT 255. Göttingen: Vandenhoeck & Ruprecht, 2014.
Bertuletti, Angelo. “Esegesi biblica e teologia sistematica.” Page 133-157” in La rivelazione attestata: La Bibbia fra Testo e Teologia. Edited by Giuseppe Angelini. Milano: Glossa, 1998.
Blenkinsopp, Joseph. Isaiah 40-55: a New Translation with Introduction and Commentary. AB. New York: Yale University Press, 2002.
Blenkinsopp, Joseph. Isaiah 56-66: a New Translation with Introduction and Commentary. AB. New York: Doubleday, 2000.
Brueggemann, Walter. Isaiah: Volume 2 Chapters 40-66. WC. Louisville: Westminster John Knox Press, 1998.
Child, Brevard S. Isaiah: A Commentary. OTL. Louisville, KY: Westminster John Knox Press, 2001.
De Hulster, Izaak J. Iconographic Exegesis and Third Isaiah. FAT 2, 36. Göttingen: Mohr Siebeck, 2009.
Delcor, M. “Two special meanings of the word יד in Hebrew.” JSS 12 (1967): 230-240.
Dickson, K. Uncompleted Mission: Christianity and Exclusivism. Maryknoll, NY: Orbis Books, 1993.
Donkor, Ernestina S. and Jane Sandall. “Coping Strategies of Women Seeking Infertility Treatment in Southern Ghana,” African Journal of Reproductive Health 13 no. 4 (2009): 81-93.
Dresner, S.H. “Barren Rachel.” Judaism 40, no. 4 (1991): 442-451.
Duhm, Bernhard. Das Buch Jesaja übersetzt und erklärt. Göttingen: Vandenhoeck & Rupreck, 1892.
Feske, Millicent C. “Rachel’s Lament: The Impact of Infertility and Pregnancy Loss upon the Religious Faith of Ordinary Christians.” Journal of Pastoral Theology 22, no. 1 (2012): 3-17.
Gatti, Nicoletta. … perché il « piccolo » diventi « fratello ». La pedagogia del dialogo nel cap. 18 di Matteo. TG.T 146. Rome: Gregorian University Press, 2007.
Gatti, Nicoletta and George Ossom-Batsa. “Per Dire Dio. Lettura interculturale delle immagini di Dio in Osea.” Urbaniana University Journal 2 (2015): 201-223.
Gatti, Nicoletta and George Ossom-Batsa. Journeying with the Old Testament. Das Alte Testament im Dialog 5. Frankfurt/Main: Peter Lang, 2011.
Gatti, Nicoletta and George Ossom-Batsa. “Malattia e guarigione Mt 8,1-7: Il Vangelo interpella la cultura Krobo,” Ad Gentes 12, no. 1 (2008): 77-97.
Gatti, Nicoletta. “Toward a ‘Dialogic’ Hermeneutics. Reading Gen 4.1-16 With Akan Eyes.” HBT 39 no. 1 (2017): 46-67.
Gavette, Ilse, and Julian C. Muller. “Poetic Song of Hester. Secondary Infertility: Losing Infants, Inheriting a Child.” HTS 62, no. 2. (2010): 1-5.
Grant-Henderson, Anna. Inclusive Voices in Post-Exilic Judah. Collegeville: Liturgical Press, 2002.
Grilli, Massimo. “Evento comunicativo e interpretazione di un testo biblico.” Greg 83, no. 4. (2002): 655-678.
Hammock, C.E. “Isaiah 50,1-8 and the Redefining of the Restoration Judean Community.” BTB 30, no. 2 (2000): 46-57.
Höffken, P. Jesaja: der Stand der theologischen Diskussion. Darmstadt: Wissenschaftliche Buchgesellschaft, 2004.
Huber, Hugo. “L’Afrique de L’Ouest: Reflexion sur le patrimoine culturel.” Séminaire: Présence des cultures africaines. Fribourg, 19-23 October 1988, Rapport Final, Commission national Suisse pour l’UNESCO: Berne, 1989.
Huber, Hugo. “Outlines of Ultimate Reality and Meaning in Krobo Ritual.” Ultimate Reality and Meaning 3 no. 4 (1980): 243-255.
Huber, Hugo. The Krobo: Traditional Social and Religious Life of a West African People. Studia Instituti Anthropos 16. Editions of St. Paul: Fribourg, 1963.
Japhet, S. “יָד וָשֵׁם (Isa 56:5): A Different Proposal.” Maarav 8. (1992): 68-80.
Johnston, G.H. “סָּרִיס” NIDOTTE. CD Edition. Grand Rapids, MI: Zondervan, 1999
Kimani, Violet Nyambura and J. Olenja. “Infertility: Socio-Cultural Dimension and Impact on Women in Selected Communities in Kenya.” The African Anthropologist 8, no. 2 (2001): 200-214.
Kissane, E.J. The Book of Isaiah Translated from a Critically Revised Hebrew Text with Commentary. Vol 1: II Dublin: Browne and Nolan Limited, 1960.
Kitilla, Tadesse. “Infertility Investigations: Socio-Demographic Characteristics and Dropouts of Infertile Women at Family Guidance Association of Ethiopia (FGAE).” Ethiopian Journal of Health Development 14, no. 2 (2000): 127-134.
Koole, Jan. Isaiah III: Volume 3 Isaiah 56-66. Historical Commentary on the Old Testament. Leuven, Belgium: Peeters, 2001.
Koster-Oyekah, Winny. “Infertility among Yoruba Women: Perceptions on Causes, Treatments and Consequences.” African Journal of Reproductive Health 3 no. 1. (1993): 13-26.
Lee, J.S. “By all means: The Crisis of Infertility and the Path of Adoption.” The Reconstructionist 54 no. 4 (1989): 22-24.
Llewellyn-Jones, Lloyd. King and Court in Ancient Persia 559 to 331 BCE. Debates and Documents in Ancient History. Edinburgh: Edinburgh University Press, 2013.
Moss, Candida, and Joel S. Baden. Reconceiving Infertility: Biblical Perspectives on Procreation and Childlessness. Princeton—Oxford: Princeton University Press, 2015.
Niskanen, Paul V. Isaiah 56-66 Berit Olam Studies in Hebrew Narrative & Poetry. Collegeville: Liturgical Press 2014.
Obara, Elzbieta. Le strategie di Dio: Dinamiche comunicative nei discorsi divini del Trito-Isaia. AnB 188. Roma: Gregorian & Biblical Press 2010.
Oduyoye, Mercy Amba. “Coming Home to Myself: The Childless Woman in the West African Space.” Pages 105-120 in Liberating Eschatology: Essays in Honour of Letty M. Russell. Edited by Margaret A Farley and Serene Jones. Louisville, KY: Westminster John Knox, 1999.
Ossom-Batsa, George. “African Interpretation of the Bible in Communicative Perspectives.” Ghana Bulletin of Theology 2 (2007): 91-104.
Ossom-Batsa, George. “Biblical Exegesis in the African Context: A Communicative Approach.” Pages 116-134 in Unpacking the Sense of the Sacred: A Reader in the Study of Religions. Edited by Abamfo O. Atiemo, Ben-Willie K. Golo, and Lawrence K. Boakye. Banbury: Ayebia Clarke, 2014.
Ossom-Batsa, George. “Making Jesus a Journey Companion of the Krobo: A Theological View Point.” BiBh 32 no. 3 (2006): 210-224.
Ossom-Batsa, George. “Responsible Community Behaviour or Exclusion: Interpreting I Cor 5,1-13 from Communicative Perspective.” Neot 45 no. 2. (2011): 293-310.
Ossom-Batsa, George. “Ritual as Mechanism for Securing Life and Averting Evil”, AcT 28 no. 1 (2008): 143-160.
Oswalt, J.N. The Book of Isaiah 40-66. NICOT. Grand Rapids, MI: Eerdmans, 1998.
Paul, Shalom M. Isaiah 40-66: Translation and Commentary. ECC. Grand Rapids: Eerdmans, 2012.
Pauritsch, K. Die neue Gemeinde: Gott sammelt Ausgestossene und Arme (Jesaja 56-66): die Botschaft des Tritojesaia-Buches literar-, form-, gattungskritisch und redaktionsgeschchtlich untersucht. AnBib 47. Rome: Biblical Institute Press, 1971.
Polan, Gregory J. In the Ways of Justice Towards Salvation; A Rhetorical Analysis of Isaiah 56-59. American University Studies Series, 7 Theology and Religion, 13. New York: Peter Lang, 1986.
Porúbčan, S. Il Patto nuovo in Is. 40-66. AnBib 8. Roma: Pontificio Istituto Biblico, 1958.
Sackey, Birgid M. “African Worldviews,” Pages 151-152 in Africa in Contemporary Perspective: A Textbook for Undergraduate Students. Edited by Takyiwaa Manuh and Esi Sutherland-Addy, Legon, Ghana: Sub Saharan Publishers, 2013.
Schramm B. The Opponents of Third Isaiah: Reconstructing the Cultic History of the Restoration. JSOTSup 193. Sheffield: Sheffield Academic Press, 1995.
Smith, Paul A. Rhetoric and Redaction in Trito-Isaiah. The Structure, Growth and Authorship of Isaiah 56-66. Leiden – New York: E.J. Brill, 1995.
Steegstra, Marijke. “A Mighty Obstacle to the Gospel: Basel Missionaries, Krobo Women and Conflicting Ideas of Gender and Sexuality.” Journal of Religion in Africa 32 no. 2 (2002): 201-202.
Steegstra, Marijke. Dipo and the Politics of Culture in Ghana. Accra, Ghana: Woeli Publishing Services, 2005.
Talmon, S. “Yād Wāšēm: An Idiomatic Phase in Biblical Literature and Its Variations.” HS 25. (1984): 8-17.
Thiselton, A.C. “Speech-Acts Theory and the claim that God Speaks: Nicholas Wolterstorff’s Divine Discourse.” SJT 50. (1997): 97-110.
Tiemeyer, Lena-Sofia. “Continuity and Discontinuity in Isaiah 40-66: History of Research.” Pages 13-40 in Continuity and Discontinuity. Chronological and Thematic Development in Isaiah 40-66. Edited by Lena-Sofia Tiemeyer and Hans M. Barstad. FRLANT 255. Göttingen: Vandenhoeck & Ruprecht, 2014.
Torrey, C.C. The Second Isaiah: A New Interpretation. Edinburgh: T&T Clark, 1928.
Van Winkle, D.W. “The Meaning of Yād Wāšēm in Isaiah LVI 5.” VT 47. (1997): 378-385.
Watts, D.W. Isaiah 34-66. WBC 25. Waco, TX: Word Books, 1987.
Watts, John D.W. Isaiah 34-66. WBC, 25. Revised Edition. Dallas: Thomas Nelson, 2005.
Wilson, Louis E. The Krobo People of Ghana to 1892. A Political and Social History, in Monographs in International Studies. Edited by J.L. Cobban, Ohio RIS Africa Series 58. Athens, Ohio: Ohio University Press, 1991.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 791 | 108 | 13 |
Full Text Views | 211 | 4 | 0 |
PDF Views & Downloads | 261 | 15 | 1 |
In most cultures in Ghana, both male and female infertility are believed to be a curse and a sign of an unfruitful life. The ability to procreate thus defines the identity of the person and his/her existential value in relation to others. Furthermore, childlessness becomes an overwhelming drama as it is perceived to depict an inferior state of being or a life of incompleteness. This type of social identity construction raises serious hermeneutical issues in its engagement with the Judeo-Christian message of inclusiveness. Against this backdrop, this study reads the drama surrounding infertility within the Krobo worldview from the horizon of Isa 56:1-8, using the Communicative hermeneutic approach. Our findings are that an engagement between the Krobo worldview and the Isaian text creates both tension and transformation. The tension comes about because of the contrast of views; and the transformation resides in the change of perspective. The text provides a rich and an alternative understanding of infertility: another way of being and not a curse.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 791 | 108 | 13 |
Full Text Views | 211 | 4 | 0 |
PDF Views & Downloads | 261 | 15 | 1 |