The relation between structure and conjuncture has been one of the biggest challenges facing social theory and Louis Althusser’s writings provide some of the most important interventions on this subject. Contrary to an image of Althusser first embracing and then abandoning structuralism, Althusser tried from the beginning to articulate the theory of structural causality with an insistence on the singularity of historical conjunctures. Althusser’s theoretical trajectory, despite his shortcomings, still offers a necessary starting point for a materialist conception of the relation between structural and conjunctural determinations that stresses the complex, uneven and overdetermined character of social reality without resorting either to a ‘surface phenomena/deep structures’ dualism or to the empiricism of simply registering singular practices.
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Althusser Louis Brewster Ben Politics and History: Montesquieu, Rousseau, Marx 1972 London New Left Books
Althusser Louis Lock Grahame Essays in Self Criticism 1976 London New Left Books [1974]
Althusser Louis Elliot Gregory Philosophy and the Spontaneous Philosophy of the Scientists & Other Essays 1990 London Verso
Althusser Louis Sur la reproduction 1995 Paris Presses Universitaires de France
Althusser Louis Pour Marx 1996 Paris La Découverte
Althusser Louis Goshgarian G.M. The Spectre of Hegel: Early Writings 1997a London Verso
Althusser Louis Lettres à Franca 1997b Paris Stock/IMEC
Althusser Louis Sintomer Yves La Solitude de Machiavelli 1998 Paris Presses Universitaires de France
Althusser Louis Elliot Gregory Machiavelli and Us 1999a London Verso
Althusser Louis Mehlman Jeffrey Writings on Psychoanalysis 1999b New York Columbia University Press
Althusser Louis Goshgarian G.M. The Humanist Controversy and Other Writings 2003 London Verso
Althusser Louis Brewster Ben For Marx 2005 London Verso
Althusser Louis Goshgarian G.M. Philosophy of the Encounter 2006 London Verso
Althusser Louis Goshgarian G.M. On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses 2014 London Verso
Althusser Louis & Balibar Étienne Brewster Ben Reading Capital 1970 London New Left Books
Althusser Louis, Balibar Étienne, Rancière Jacques, Establet Roger & Macherey Pierre Lire le Capital 1996 Paris Presses Universitaires de France
Badiou Alain Toscano Alberto Logics of Worlds: Being and Event II 2009 London Continuum
Balibar Étienne ‘Sur la dialectique historique. Quelques remarques critiques à propos de Lire le Capital’ La Pensée 1973 170 27 47
Balibar Étienne ‘A nouveau sur la contradiction. Dialectiques des luttes de classes et lutte de classes dans la dialectique’ Sur la dialectique 1977 Paris Éditions Sociales
Balibar Étienne ‘Les apories de la “transition” et les contradictions de Marx’ Sociologie et societés 1990a 22 1 83 91
Balibar Étienne Curley Edwin & Moreau Pierre-François ‘Individualité, causalité, substance. Réflexions sur l’ontologie de Spinoza’ Spinoza: Issues and Directions 1990b The Proceedings of the Chicago Spinoza Conference Leiden Brill
Balibar Étienne Armstrong Timothy ‘Foucault and Marx: The Question of Nominalism’ Michel Foucault, Philosopher 1992 Brighton Harvester Wheatsheaf
Balibar Étienne Lazarus Sylvain ‘L’objet d’Althusser’ Politique et philosophie dans l’œuvre de Louis Althusser 1993 Paris Presses Universitaires de France
Balibar Étienne Cohen Margaret & Robbins Bruce ‘Althusser’s Object’ Social Text 1994 39 157 188
Balibar Étienne Althusser ‘Avant-propos’ 1996 1996
Balibar Étienne Swenson James ‘Structuralism: A Destitution of the Subject?’ Differences: A Journal of Feminist Cultural Studies 2003 14 1 1 21
Bensaïd Daniel Hallward Peter ‘Alain Badiou and the Miracle of the Event’ Think Again: Alain Badiou and the Future of Philosophy 2004 London Continuum
Bosteels Bruno Badiou and Politics 2011 Durham, NC Duke University Press
Callari Antonio & Ruccio David F. Postmodern Materialism and the Future of Marxist Theory: Essays in the Althusserian Tradition 1996 Middletown, CT Wesleyan University Press
Colletti Lucio ‘Marxism and the Dialectic’ New Left Review 1975 i 93 3 29
Deleuze Gilles Hurley Robert Spinoza: Practical Philosophy 1988 San Francisco City Lights Books
Deleuze Gilles Lester Mark The Logic of Sense 2004a London Continuum
Deleuze Gilles Desert Islands and Other Texts, 1953–1974 2004b Los Angeles Semiotext(e)
Deleuze Gilles Patton Paul Difference and Repetition 2004c London Continuum
Diefenbach Katja, Farris Sara R., Kirn Gal & Thomas Peter D. Encountering Althusser: Politics and Materialism in Contemporary Radical Thought 2013 London Bloomsbury Academic
Elliot Gregory Althusser: The Detour of Theory Historical Materialism 2006 Second Edition Leiden Brill Book Series
Engels Frederick Socialism: Utopian and Scientific 2003 accessed 5 August 2013 available at: <http://www.marxists.org/archive/marx/works/1880/soc-utop/index.htm> [1880]
Goshgarian G.M. Althusser ‘Introduction’ 2003 2003
Goshgarian G.M. Althusser ‘Introduction’ 2006 2006
Goshgarian G.M. Diefenbach, Farris, Kirn & Thomas ‘The Very Essence of the Object, the Soul of Marxism and Other Singular Things: Spinoza in Althusser 1959–67’ 2013 2013
Hardt Michael & Negri Antonio Commonwealth 2009 Cambridge, MA Belknap Press
Hegel Georg Wilhelm Friedrich di Giovanni George The Science of Logic 2010 Cambridge Cambridge University Press
Ichida Yoshiniko & Matheron François ‘Un, deux, trois, quatre, dix mille Althusser?’ Multitudes 2005 21 167 178
Lahtinen Mikko Politics and Philosophy: Niccolò Machiavelli and Louis Althusser’s Aleatory Materialism Historical Materialism 2009 Leiden Brill Book Series
Lenin Vladimir Illich ‘KOMMUNISMUS, Journal of the Communist International’ 1920 accessed 14 June 2010 <http://www.marxists.org/archive/lenin/works/1920/jun/12.htm>
Macherey Pierre Stolze Ted In a Materialist Way: Selected Essays 1988 London Verso
Macherey Pierre Introduction à l’Éthique de Spinoza. La seconde partie: La réalité mentale 1997 Paris Presses Universitaires de France
Macherey Pierre Wall Geoffrey A Theory of Literary Production 2006 London Routledge
Macherey Pierre Marx 1845. Les ‘Thèses’ sur Feuerbach. Traduction et commentaire 2008 Paris Éditions Amsterdam
Macherey Pierre Ruddick Susan M. Hegel or Spinoza 2012 Minneapolis Minnesota University Press
Marx Karl ‘Theses on Feuerbach’ 1845 accessed 14 June 2010 available at: <http://www.marxists.org/archive/marx/works/1845/theses/index.htm>
Marx Karl & Engels Friedrich Selected Correspondence 1982 Moscow Progress Publishers
Matheron Alexandre Individu et communauté chez Spinoza 1988 Paris Les Éditions de Minuit
Matheron François Althusser ‘Introduction’ 1997 1997a
Matheron François Moreau Pierre-François, Cohen-Boulakia Claude & Delbraccio Mireille ‘Louis Althusser et le “Groupe Spinoza”’ Lectures contemporaines de Spinoza 2012 Paris Presses de l’Université Paris-Sorbonne
Miller Jacques-Alain Hallward Peter & Peden Knox ‘Action of the Structure’ Concept and Form, Volume One: Key Texts from the ‘Cahiers de l’analyse’ 2012 London Verso [1964]
Montag Warren ‘Althusser’s Nominalism: Structure and Singularity (1962–6)’ Rethinking Marxism 1998a 10 3 64 73
Montag Warren Macherey ‘Introduction’ 1998b 1988
Montag Warren Louis Althusser 2003 Basingstoke Palgrave Macmillan
Montag Warren Kouvélakis Eustache & Charbonnier Vincent ‘La dialectique à la cantonade: Althusser devant l’art’ Sartre, Lukács, Althusser: des marxistes en philosophie 2005 Paris Presses Universitaires de France
Montag Warren Althusser and His Contemporaries: Philosophy’s Perpetual War 2013 Durham, NC Duke University Press
Moulier Boutang Yann ‘L’interdit biographique et l’autorisation de l’œuvre’ Lire Althusser aujourd’hui 1997 Paris L’Harmattan
Negri Antonio Callari & Ruccio ‘Notes on the Evolution of the Thought of the Later Althusser’ 1996 1996
Poulantzas Nicos Classes in Contemporary Capitalism 1975 London New Left Books
Poulantzas Nicos State, Power, Socialism 2000 London Verso
Sibertin-Blanc Guillaume Maniglier Patrice ‘De la théorie du théâtre à la scène de la théorie: réflexions sur “Le ‘Picolo’: Bertolazzi et Brecht” d’Althusser’ Le moment philosophique des années 1960 en France 2011 Paris Presses Universitaires de France
Spinoza Baruch Morgan Michael L. Complete Works 2002 Indianapolis Hackett
Stolze Ted ‘Deleuze and Althusser: Flirting with Structuralism’ Rethinking Marxism 1998 10 3 51 63
Terray Emmanuel Callari & Ruccio ‘An Encounter: Althusser and Machiavelli’ 1996 1996
Thomas Peter D. ‘Philosophical Strategies: Althusser and Spinoza’ Historical Materialism 2002 10 3 71 113
Tosel André Diefenbach, Farris, Kirn & Thomas ‘The Hazards of Aleatory Materialism in the Late Philosophy of Louis Althusser’ 2013 2013
Engels 2003.
Lenin 1920.
Balibar 1994, p. 166.
Althusser 2005.
Althusser 2005, p. 104.
Goshgarian 2006.
Althusser 1972, p. 20.
Althusser 1972, p. 46. It is interesting to note that Althusser’s depiction of Montesquieu searching for ‘a new language because he is speaking new truths’ (Althusser 1972, p. 14) summarises the theoretical challenge that Althusser would face.
Althusser 2005, p. 98.
Althusser 2005, p. 99.
Althusser 2005, p. 100.
Althusser 2005, p. 101.
Althusser 2005, p. 205.
Althusser 2005, pp. 178–9. Bruno Bosteels has stressed the importance of Althusser’s conception of overdetermination: ‘Methodologically speaking, the whole point of Althusser’s reading is not simply to reiterate Lenin’s well-known analysis but rather to ask how a structure actually seizes upon and becomes history or, to put it the other way around, how history eventalizes and periodizes the structure of a given situation at the site of a subjective intervention. Technically foreign to Lenin no less than to Marx yet supposedly already at work and implied in their analyses, Freud’s concept of overdetermination is thus imported into Marxism by Althusser in order to articulate history and structure without separating them, for example, in terms of concrete empirical fact and abstract transcendental or ontological principle’ (Bosteels 2011, p. 58).
Althusser 2005, p. 113.
Althusser and Balibar 1970, pp. 98–9.
Althusser 1976, p. 126.
Montag 2013.
Balibar 2003, p. 11.
In Deleuze 2004b.
Stolze 1998.
Montag 2013, pp. 97–100.
Montag 2013, especially Part 1.
Althusser and Balibar 1970, p. 188.
Althusser and Balibar 1970, p. 187.
Althusser and Balibar 1970, pp. 188–9.
Miller 2012, p. 81.
Althusser 2005, p. 138.
Althusser 2005, p. 140.
Sibertin-Blanc 2011, p. 261.
Sibertin Blanc 2011, p. 271.
Althusser 2005, p. 141.
Althusser 2005, pp. 142–3.
Montag 2013, p. 90.
Goshgarian 2003, p. xv.
In Althusser 2003.
Althusser and Balibar 1970, pp. 108–9.
Althusser and Balibar 1970, p. 209.
Althusser and Balibar 1970, p. 215.
Balibar 1973, p. 45. It is interesting to note how Althusser refers to this point in his Elements of Self-Criticism: ‘Now no-one can claim that we ever gave way to the crazy formalist idealism of the idea of producing the real by a combinatory of elements. Marx does speak of the “combination” of elements in the structure of a mode of production. But this combination [Verbindung] is not a formal “combinatory”: we expressly pointed that out. Purposely. In fact this is where the most important demarcation line is drawn.’ (Althusser 1976, p. 129.)
Althusser and Balibar 1970, p. 20.
Althusser 2003, p. 26.
Althusser 2003, pp. 26–7.
Althusser 2003, p. 30.
Althusser 2003, p. 31. The same reference to the importance of thinking in terms of Spinoza’s singular essences can be seen in a 1966 letter to Franca Madonia: ‘What exist, in the strong sense of existing, are real objects (that I now call, retaking this concept from Spinoza, “singular essences”), knowledge of these real objects presupposes the intervention of the concepts of the general theory and the concepts of the related regional theories, plus the knowledge (empirical) of the determinate forms of existence that make the singularity of these essences’ (Althusser 1997a, p. 712).
Montag 2013, pp. 73–6.
Macherey 2006, p. 158. It is interesting to note that Macherey distinguishes Barthes’s attempt to think of structure in literary texts in terms of buried meaning from its use in linguistics ‘where it is justifiably applied’ (Macherey 2006, p. 158) or its use by Lévi-Strauss in the analysis of myths.
Macherey 2006, p. 168.
Macherey 2006, p. 172.
Althusser 2014.
Althusser 2014, p. 77.
Althusser 2014, p. 151.
Althusser 1976, pp. 184–5.
Balibar 1996, p. xiii.
Lahtinen 2009, pp. 33–43.
Althusser 1976, p. 187.
Althusser 1999a, p. 103. On the importance of Machiavelli for Althusser, see Terray 1996 and Matheron 2012.
Althusser 1999a, pp. 19–20.
Althusser 1999a, p. 19.
Althusser 2006, p. 43.
Althusser 1998, p. 262.
Goshgarian 2006.
Althusser 2003, p. 296.
Althusser 2006, p. 193.
Althusser 2006, p. 198.
Althusser 2006, p. 187.
Althusser 2006, p. 278.
For such readings, see Negri 1996, Moulier Boutang 1997 and Ichida and Matheron 2005.
Deleuze 2004a, p. 118.
Montag 1998a; Montag 2003.
Hardt and Negri 2009.
Althusser 1976, p. 141. On the relation of Althusser to Spinoza see the detailed exposition by François Matheron (Matheron 2012).
Matheron 1988, p. 21.
Macherey 2012, p. 176. See also Macherey’s commentary on Part ii of Spinoza’s Ethics in Macherey 1997.
Macherey 2012, p. 173.
Macherey 2012, p. 200.
Balibar 1990b.
Macherey 2012, p. 178.
Marx 1845.
Macherey 2008, pp. 151–2.
Hegel 2010, pp. 374–85.
Balibar 1977.
Balibar 1977, p. 21.
Balibar 1977, pp. 43–4.
Balibar 1977, p. 46.
Balibar 1977, pp. 49–50.
Balibar 1992, p. 52.
Balibar 1990a, p. 90.
Althusser and Balibar 1970, p. 45.
Poulantzas 1975, p. 98.
Poulantzas 2000, p. 151.
Althusser and Balibar 1970, pp. 108–9.
Althusser 1999b, p. 109.
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The relation between structure and conjuncture has been one of the biggest challenges facing social theory and Louis Althusser’s writings provide some of the most important interventions on this subject. Contrary to an image of Althusser first embracing and then abandoning structuralism, Althusser tried from the beginning to articulate the theory of structural causality with an insistence on the singularity of historical conjunctures. Althusser’s theoretical trajectory, despite his shortcomings, still offers a necessary starting point for a materialist conception of the relation between structural and conjunctural determinations that stresses the complex, uneven and overdetermined character of social reality without resorting either to a ‘surface phenomena/deep structures’ dualism or to the empiricism of simply registering singular practices.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 1979 | 286 | 22 |
Full Text Views | 435 | 36 | 10 |
PDF Views & Downloads | 432 | 82 | 13 |