This study offers a specific interpretation of the Taiping Revolution in China in the mid-nineteenth century. It was not only the largest revolutionary movement in the world at the time, but also one that was inspired by Christianity. Indeed, it marks the moment when the revolutionary religious tradition arrived in China. My account of the revolution stresses the role of the Bible, its radical reinterpretation by the Taiping revolutionaries, and the role it played in their revolutionary acts and reconstruction of economic and social relations. After providing this account, I raise a number of implications for Marxist approaches to religion. These involve the revolutionary religious tradition, first identified by Engels and established by Karl Kautsky, the question of political ambivalence of a religion like Christianity, and the distinction between ontological and temporal transcendence.
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Amin Samir ‘Forerunners of the Contemporary World: The Paris Commune (1871) and the Taiping Revolution (1851–1864)’ International Critical Thought 2013 3 2 159 164
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Blanc Louis Plus de Girondins 1851 Paris Charles Joubert
Blissett Luther Q 2004 London Arrow
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Boer Roland Rescuing the Bible 2007 Oxford Wiley-Blackwell
Boer Roland In the Vale of Tears: On Marxism and Theology, V, Historical Materialism 2014a Leiden Brill Book Series
Boer Roland ‘“All Things Are in Common”: Theology and Politics in Luther Blissett’s Q’ International Socialism: A Quarterly Journal of Socialist Theory 2014b 141 139 159
Chen Hua ‘Lun hong xiuquan de lishi yishi: jiqi yu zongjiao xinyang ji xianshi kaoliang de guanxi [The Historical Consciousness of Hong Xiuquan: Its Relation to his Religious Belief and Awareness of Reality]’ Tsinghua Journal of Chinese Studies 1996 26 1 71 120
Cook Richard R. Cook Richard R. & Pao David W. ‘Overcoming Missions Guilt: Robert Morrison, Liang Fa, and the Opium Wars’ After Imperialism: Christian Identity in China and the Global Evangelical Movement 2012 Cambridge Lutterworth
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Jen Yu-Wen The Taiping Revolutionary Movement 1973 New Haven Yale University Press
Kautsky Karl Mulliken J.L. & Mulliken E.G. Communism in Central Europe in the Time of the Reformation 1897 London Fisher and Unwin
Kautsky Karl Vorläufer des neueren Sozialismus I: Kommunistische Bewegungen im Mittelalter 1976a [1895–7] Berlin Dietz
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Kautsky Karl & Lafargue Paul Vorläufer des neueren Sozialismus III: Die beiden ersten grossen Utopisten 1977 [1922] Stuttgart Dietz
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Kilcourse Carl S. Taiping Theology: The Localization of Christianity in China, 1843–64 2016 Basingstoke Palgrave Macmillan
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Liang Fa Quanshi liangyan [Good Words to Admonish the Age] 1965 Taipei Taiwan xuesheng shuju
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Xia Chuntao ‘Taiping jun zhong de hunyin zhuangkuang yu liang xing guanxi tanxi [An Inquiry into and Analysis of Marriage and Sexual Relations in the Taiping Army]’ Jindaishi Yanjiu [Modern Chinese History Studies] 2003 1 5 37
Xia Chuntao ‘Taiping tianguo funü diwei jianti zai yanjiu [A Re-examination of the Status of Women in the Taiping State]’ Qing History Journal 2004 2 98 108
Xie Qizhang ‘Lun hong xiuquan zongjiao zhengzhi sixiang de xingcheng [On the Formation of Hong Xiuquan’s Religious Political Thought]’ Fuyin Baokan Ziliao: Zhongguo Jindai Shi 1989 8 45 48
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Zhao Xiaoyang ‘Taiping tianguo kan yin shengjing diben yuanliu kaoxi [A Study of the Origins of the Taiping Bible]’ Qing History Journal 2010 79 3 75 82
Zheng Jianshun ‘Guanyu taiping tianguo shi yanjiu de jige wenti [Several Research Problems Pertaining to the Taiping Heavenly Kingdom]’ Shixue Yuekan [Journal of Historical Science] 2000 6 61 67
Zhu Congbing ‘Taiping tianguo zhaoshuya kaobian [Investigating the Bureau of Royal Edicts of the Taiping Kingdom]’ Lishi Yanjiu [Historical Research] 1989 5 90 103
Zhu Dong’an ‘Taiping tianguo “tuixing shenquan zhengzhi” shuo zhi yi [Questioning the Theory that the Taiping Heavenly Kingdom Practised Theocracy]’ Lishi Yanjiu [Historical Research] 1990 5 3 11
Spence 1996, pp. 23–65.
Liang 1965.
See the detailed study by Kim 2011, although he overplays the role of the tracts in Taiping thought and practice.
See further Rapp 2008; Teng 1963.
Reilly 2004, pp. 104–15; Kilcourse 2014, p. 131.
See further Zhao 2010.
Reilly 2004, pp. 19–53, 78–100.
Michael and Chang 1966–71b, p. 41. See also the detailed discussion of the strongly monotheistic nature of Taiping theology in Kilcourse 2014, pp. 129–33.
See further Luo 1991.
See especially Platt 2012.
Michael and Chang 1966–71b, p. 314.
See further, Zhu 1989.
Engels 1973, 1978. See futher Weller 1987, pp. 740–5. He points out that the ‘outer garment’ theory was particularly strong during the Cultural Revolution.
Qin 2010; Xie 1989; Chen 1996.
Amin 2013, p. 159.
Engels 1973, 1978. This flawed study was developed into much better arguments by Karl Kautsky and Ernst Bloch, and resonating in our own day with the novel Q (Bloch 2009; Blissett 2004; Boer 2014b).
Engels 1972, 1990.
Kautsky 1897, 1976a, 1976b; Kautsky and Lafargue 1977.
See further Boer 2007, pp. 105–50.
Bloch 1995, 2009.
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This study offers a specific interpretation of the Taiping Revolution in China in the mid-nineteenth century. It was not only the largest revolutionary movement in the world at the time, but also one that was inspired by Christianity. Indeed, it marks the moment when the revolutionary religious tradition arrived in China. My account of the revolution stresses the role of the Bible, its radical reinterpretation by the Taiping revolutionaries, and the role it played in their revolutionary acts and reconstruction of economic and social relations. After providing this account, I raise a number of implications for Marxist approaches to religion. These involve the revolutionary religious tradition, first identified by Engels and established by Karl Kautsky, the question of political ambivalence of a religion like Christianity, and the distinction between ontological and temporal transcendence.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 2301 | 320 | 30 |
Full Text Views | 810 | 42 | 2 |
PDF Views & Downloads | 750 | 97 | 7 |