In Northern Canada, Indigenous mixed economies persist alongside and in resistance to capital accumulation. The day-to-day sites and processes of colonial struggle, and, in particular, their gendered nature, are too often ignored. This piece takes an anti-colonial materialist approach to the multiple labours of Indigenous women in Canada, arguing that their social-reproductive labour is a primary site of struggle: a site of violent capitalist accumulation and persistent decolonising resistance. In making this argument, this piece draws on social-reproduction feminism, and anti-racist, Indigenous and anti-colonial feminism, asking what it means to take an anti-colonial approach to social-reproduction feminism. It presents an expanded conception of production that encompasses not just the dialectic of capitalist production and reproduction, but also non-capitalist, subsistence production. An anti-colonial approach to social-reproduction feminism challenges one to think through questions of non-capitalist labour and the way different forms of labour persist relationally, reproducing and resisting capitalist modes of production.
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Lawrence 2003.
Dei 2005.
Marx 1976, pp. 718–19.
McNally and Ferguson 2013, p. xl.
Marx 1976, p. 899.
Federici 2004, p. 63.
Federici 2012; Dalla Costa and James 1972.
Marx 1976, p. 644.
Marx 1971.
Marx 1971, p. 79.
Fine and Harris 1976, p. 154.
Fee 1976, p. 2.
In Boyce Davies 2008.
Fee 1976.
Vosko 2002.
Luxton 2006, p. 36.
Ferguson 2008, p. 44.
Bezanson and Luxton (eds.) 2006, p. 3.
Ferguson 2008; Bannerji 2005.
Federici 2012; Federici 2004; Mies 1986.
Federici 2004, p. 14.
Marx 1976, p. 896.
Federici 2004, p. 88.
Mies 1986, p. 70.
Kuokkanen 2011.
Government of the Northwest Territories 2015. The nwt does not have a reserve system like Southern Canada; Indigenous people live in both the urban centres of the Territory and smaller communities.
Coulthard 2010, pp. 79–80.
Gibson 2008.
Seccombe 1973 and 1975.
Seccombe 1992, p. 4.
Bourgeault 1983.
Asch 1977, p. 49.
In Gibson 2008, p. 68.
Nahanni in Watkins (ed.) 1977, p. 21. This is meant as a general picture of subsistence production, not an exhaustive list.
Abele 2009, p. 186.
Abele 2009, p. 187.
YK Dene First Nation Advisory Council 1997, pp. 33–4.
Irlbacher-Fox 2009; Little 2007.
Irlbacher-Fox 2009.
Mies and Bennholdt-Thomsen 1999.
Marx 1976, p. 932.
Federici 2004, p. 91.
Smith 2005, p. 3.
Personal interview, 2014.
Personal interview, 2014.
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In Northern Canada, Indigenous mixed economies persist alongside and in resistance to capital accumulation. The day-to-day sites and processes of colonial struggle, and, in particular, their gendered nature, are too often ignored. This piece takes an anti-colonial materialist approach to the multiple labours of Indigenous women in Canada, arguing that their social-reproductive labour is a primary site of struggle: a site of violent capitalist accumulation and persistent decolonising resistance. In making this argument, this piece draws on social-reproduction feminism, and anti-racist, Indigenous and anti-colonial feminism, asking what it means to take an anti-colonial approach to social-reproduction feminism. It presents an expanded conception of production that encompasses not just the dialectic of capitalist production and reproduction, but also non-capitalist, subsistence production. An anti-colonial approach to social-reproduction feminism challenges one to think through questions of non-capitalist labour and the way different forms of labour persist relationally, reproducing and resisting capitalist modes of production.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 2510 | 638 | 52 |
Full Text Views | 1340 | 126 | 2 |
PDF Views & Downloads | 1448 | 256 | 5 |