This article introduces the symposium on Glen Coulthard’s Red Skin, White Masks. It begins by situating the book’s publication in the wake of the extensive mobilisations of the Idle No More movement in Canada in 2012–13. Coulthard’s strategic hypotheses on the horizons of Indigenous liberation in the book are intimately linked to his participation in these recent struggles. The article then locates Red Skin, White Masks within a wider renaissance of Indigenous Studies in the North American context in recent years, highlighting Coulthard’s unique and sympathetic extension of Marx’s critique of capitalism, particularly through his use of the concept of ‘primitive accumulation’. Next, the article outlines the long arc of the argument in Red Skin, White Masks and the organisation of the book’s constituent parts, providing a backdrop to the critical engagements that follow from Peter Kulchyski, Geoff Mann, George Ciccariello-Maher, and Roxanne Dunbar-Oritz. The article closes with reflections on Coulthard’s engagement with Fanon, who, besides Marx, is the most important polestar in Red Skin, White Masks.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Adams Howard Prison of Grass: Canada from a Native Point of View 1975 Saskatoon Fifth House Publishers
Alfred Taiaiake Wasáse: Indigenous Pathways of Action and Freedom 2005a Toronto University of Toronto Press
Alfred Taiaiake Barker Joanne ‘Sovereignty’ Sovereignty Matters: Locations of Contestation and Possibility in Indigenous Struggles for Self-Determination 2005b Lincoln, NE University of Nebraska Press
Alfred Taiaiake Peace, Power, Righteousness: An Indigenous Manifesto 2009 Oxford Oxford University Press
Alfred Taiaiake, Coulthard Glen & Simmons Deborah New Socialist 2006 58 Special Issue on Indigenous Resurgence, available at: Îhttp://www.newsocialist.org/attachments/128_NewSocialist-Issue58.pdf>
Anderson Kevin Marx at the Margins: On Nationalism, Ethnicity, and Non-Western Societies 2010 Chicago University of Chicago Press
Armstrong Jeanette Slash 2002 [1985] Penticton Theytus Books Revised Edition
Becker Marc Indians and Leftists in the Making of Ecuador’s Modern Indigenous Movements 2008 Durham, NC Duke University Press
Bedford David & Irving-Stephens Danielle The Tragedy of Progress: Marxism, Modernity and the Aboriginal Question 2001 Halifax, NS Fernwood
Benhabib Seyla The Claims of Culture: Equality and Diversity in the Global Era 2002 Princeton, NJ Princeton University Press
Bensaïd Daniel ‘On the Return of the Politico-Strategic Question’ International Viewpoint Online 2006 IV 386 available at: Îhttps://www.marxists.org/archive/bensaid/2006/08/polstrat.htm>.
Cabral Amilcar Return to the Source: Selected Speeches by Amilcar Cabral 1973 New York Monthly Review Press edited by Africa Information Service
Ciccariello-Maher George We Created Chávez: A People’s History of the Venezuelan Revolution 2013 Durham, NC Duke University Press
Clover Joshua ‘Value/Theory/Crisis’ pmla 2012a 127 1 107 114
Clover Joshua ‘World-Systems Riot’ 2012b November 30 University of California Davis available at: Îhttps://www.scribd.com/document/244356511/World-System-Riot-2-CHS>
Coulthard Glen Sean Red Skin, White Masks: Rejecting the Colonial Politics of Recognition 2014 Minneapolis University of Minnesota Press
Cowen Deborah The Deadly Life of Logistics: Mapping Violence in Global Trade 2014a Minneapolis The University of Minnesota Press
Cowen Deborah ‘Disrupting Distribution: Subversion, the Social Factory, and the “State” of Supply Chains’ Viewpoint Magazine 2014b October 29 available at: Îhttps://viewpointmag.com/2014/10/29/disrupting-distribution-subversion-the-social-factory-and-the-state-of-supply-chains/>.
Dunbar-Ortiz Roxanne Indians of the Americas: Human Rights and Self-Determination 1984 London Zed Books
Dunbar-Ortiz Roxanne Blood on the Border: A Memoir of the Contra War 2005 Boston South End Press
Dunbar-Ortiz Roxanne Red Dirt: Growing Up Okie 2006 Norman, OK University of Oklahoma Press
Dunbar-Ortiz Roxanne Roots of Resistance: A History of Land Tenure in New Mexico 2007 [1980] Norman, OK University of Oklahoma Press
Dunbar-Ortiz Roxanne Outlaw Woman: A Memoir of the War Years, 1960–1975 2014 Revised Edition Norman, OK University of Oklahoma Press
Dunbar-Ortiz Roxanne An Indigenous Peoples’ History of the United States 2015 New York Beacon Press
Dunbar-Ortiz Roxanne Economic Development in American Indian Reservations 1978 Albuquerque Native American Studies, University of New Mexico
Fanon Frantz Markmann Charles Lam Black Skin, White Masks 2008 London Pluto Press
Flanagan Tom First Nations, Second Thoughts 2008 Second Edition Montreal McGill-Queen’s University Press
García Linera Álvaro La potencia plebeya: Acción colectiva e identidades indígenas, obreras y populares en Bolivia 2008 Buenos Aires CLACSO
Goldstein Alyosha Formations of United States Colonialism 2014 Durham, NC Duke University Press
Gordon Todd ‘Canada, Empire and Indigenous Peoples in the Americas’ Socialist Studies 2006 2 1 47 75
Gordon Todd Imperialist Canada 2010 Winnipeg Arbeiter Ring Publishing
Gould Jeffrey L. To Lead as Equals: Rural Protest and Political Consciousness in Chinandega, Nicaragua, 1912–1979 1990 Chapel Hill, NC The University of North Carolina Press
Gould Jeffrey L. To Die in This Way: Nicaraguan Indian Communities and the Myth of Mestizaje, 1880–1965 1998 Durham, NC Duke University Press
Grandin Greg Last Colonial Massacre: Latin America in the Cold War 2004 Chicago University of Chicago Press
Guardian ‘Canadian Aboriginal Women Four Times More Likely to be Murdered, Police Say’ 2015 June 19 available at: Îhttp://www.theguardian.com/world/2015/jun/19/canada-aboriginal-women-murder-homicide-police>
Hale Charles R. ‘Does Multiculturalism Menace? Governance, Cultural Rights and the Politics of Identity in Guatemala’ Journal of Latin American Studies 2002 34 485 524
Hale Charles R. ‘Rethinking Indigenous Politics in the Era of the “Indio Permitido” ’ NACLA Report on the Americas 2004 38 2 16 21
Hale Charles R. Más Que un Indio (More Than an Indian): Racial Ambivalence and Neoliberal Multiculturalism in Guatemala 2006 Santa Fe, NM SAR Press
Harper Vern Following the Red Path: The Native Peoples’ Caravan, 1974 1979 Toronto NC Press
Harvey David The New Imperialism 2003 Oxford Oxford University Press
Hay Douglas, Linebaugh Peter, Rule John G., Thompson E.P. & Winslow Cal Albion’s Fatal Tree: Crime and Society in Eighteenth-Century England 2011 Second Edition London Verso
Hinton Alexander Laban, Woolford Andrew & Benvenuto Jeff Colonial Genocide in Indigenous North America 2014 Durham, NC Duke University Press
Holloway John Change the World without Taking Power 2010a London Pluto Press
Holloway John Crack Capitalism 2010b London Pluto Press
Hylton Forrest & Thomson Sinclair Revolutionary Horizons: Past and Present in Bolivian Politics 2007 London Verso
Idle No More ‘The Story’ [n.d.] available at: Îwww.idlenomore.ca/story>.
Ismail Feyzi & Shah Alpa ‘Class Struggle, the Maoists and the Indigenous Question in Nepal and India’ Economic and Political Weekly 2015 35 112 23
Johnson Benjamin & Graybill Andrew R. Bridging National Borders in North America: Transnational and Comparative Histories 2010 Durham, NC Duke University Press
Knight Rolf Indians at Work: An Informal History of Native Indian Labour in British Columbia, 1858–1930 1978 Vancouver New Star Books
Kōjin Karatani Bourdaghs Michael K. The Structure of World History: From Modes of Production to Modes of Exchange 2014 Durham, NC Duke University Press
Kulchyski Peter Like the Sound of a Drum: Aboriginal Cultural Politics in Denendeh and Nunavut 2006 Winnipeg University of Manitoba Press
Kulchyski Peter The Red Indians: An Episodic, Informal Collection of Tales from the History of Aboriginal People’s Struggles in Canada 2007 Winnipeg Arbeiter Ring Publishing
Kulchyski Peter ‘The Emperor’s Old Clothes’ Canadian Dimension 2009 March 5 available at: Îhttps://canadiandimension.com/articles/view/the-emporers-old-clothes>
Kulchyski Peter Aboriginal Rights Are Not Human Rights: Essays on Law, Politics and Culture 2013 Winnipeg Arbeiter Ring Publishing
Kymlicka Will Multicultural Citizenship: A Liberal Theory of Minority Rights 1995 Don Mills, ON. Oxford University Press
Kymlicka Will Finding Our Way: Rethinking Ethnocultural Relations in Canada 1998 Don Mills, ON. Oxford University Press
Kymlicka Will Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship 2001 Don Mills, ON. Oxford University Press
Lange Elena Louisa ‘Exchanging without Exploiting: A Critique of Karatani Kōjin’s The Structure of World History’ Historical Materialism 2015 23 3 171 200
Lawrence Bonita ‘Real’ Indians and Others: Mixed-Blood Urban Native Peoples and Indigenous Nationhood 2004 Vancouver UBC Press
Lebowitz Michael A. Build It Now: Socialism for the Twenty-First Century 2006 New York Monthly Review Press
Linebaugh Peter ‘Karl Marx, the Theft of Wood, and Working Class Composition: A Contribution to the Current Debate’ Crime and Social Justice 1976 6 5 16
Mansbridge Jane J. Mansbridge Jane J. & Morris Aldon ‘The Making of Oppositional Consciousness’ Oppositional Consciousness: The Subjective Roots of Social Protest 2001 Chicago University of Chicago Press
Maracle Lee Bobbi Lee, Indian Rebel 1990 [1975] Revised Edition Toronto Women’s Press
Mariátegui José Carlos Siete Ensayos de interpretación de la realidad peruana 2011 Barcelona Linkgua
Marx Karl Theses on Feuerbach 1845 available at: Îhttps://www.marxists.org/archive/marx/works/1845/theses/>.
Marx Karl Fowkes Ben Capital: A Critique of Political Economy. Volume One 1976 [1867] Harmondsworth Penguin Books
McNally David Another World Is Possible: Globalisation and Anti-Capitalism 2006 Second Edition Winnipeg Arbeiter Ring Publishing
Miller Klubock Thomas La Frontera: Forests and Ecological Conflict in Chile’s Frontier Territory 2014 Durham, NC Duke University Press
Pasternak Shiri ‘Jurisdiction and Settler Colonialism: Where Do Laws Meet?’ Canadian Journal of Law and Society 2014 29 2 145 161
Pasternak Shiri ‘How Capitalism Will Save Colonialism: The Privatization of Reserve Lands in Canada’ Antipode 2015 47 1 179 96
Pasternak Shiri ‘The Fiscal Body of Sovereignty: To “Make Live” in Indian Country’ Settler Colonial Studies 2016 6 4 forthcoming
Perelman Michael The Invention of Capitalism: Classical Political Economy and the Secret History of Primitive Accumulation 2000 Durham, NC Duke University Press
Sayer Derek The Violence of Abstraction 1987 New York Basil Blackwell
Shanin Teodor Late Marx and the Russian Road: Marx and ‘The Peripheries of Capitalism’ 1983 New York Monthly Review Press
Simmons Deborah Department of Political Science, York University, Toronto Against Capital: The Political Economy of Aboriginal Resistance in Canada 1995 PhD Dissertation
Simmons Deborah ‘Socialism from Below and Indigenous Peoples: Reclaiming Traditions’ New Socialist 2006 58 13 15
Simmons Deborah ‘Residual Stalinism’ Upping the Anti 2010 11 available at: Îhttp://uppingtheanti.org/journal/article/11-residual-stalinism/>
Simpson Audra Mohawk Interruptus: Political Life across the Borders of Settler States 2014 Durham, NC Duke University Press
Simpson Audra & Smith Andrea Theorizing Native Studies 2014 Durham, NC Duke University Press
Simpson Leanne & Ladner Keira L. This Is an Honour Song: Twenty Years Since the Blockades 2010 Winnipeg Arbeiter Ring Publishing
Smith Andrea Conquest: Sexual Violence and American Indian Genocide 2015 Durham, NC Duke University Press
Smith Neil The New Urban Frontier: Gentrification and the Revanchist City 1996 New York Routledge
Taylor Charles Gutmann Amy ‘The Politics of Recognition’ Re-Examining the Politics of Recognition 1994 Princeton Princeton University Press
The Canadian Press ‘UN Calls on Canada for Inquiry into Missing, Murdered Aboriginal Women’ Macleans 2015 March 6 available at: Îhttp://www.macleans.ca/politics/un-committee-calls-on-canada-for-inquiry-into-missing-murdered-aboriginal-women/>
The Kino-nda-niimi Collective The Winter We Danced: Voices from the Past, the Future, and the Idle No More Movement 2014 Winnipeg Arbeiter Ring Publishers (ed.)
Thompson Edward Palmer The Making of the English Working Class 1966 New York Vintage
Thompson Edward Palmer Customs in Common: Studies in Traditional Popular Culture 1993 New York The New Press
Thompson Edward Palmer Whigs and Hunters 2013 London Breviary Stuff Publications
Toscano Alberto ‘Logistics and Opposition’ Mute 2011 August 9 available at: Îhttp://www.metamute.org/editorial/articles/logistics-and-opposition>
Vanden Harry E. & Becker Marc José Carlos Mariátegui: An Anthology 2011 New York Monthly Review Press
Wacquant Loïc ‘From Slavery to Mass Incarceration: Rethinking the “Race Question” in the U.S.’ New Left Review 2002 II 13 41 60
Webber Jeffery R. Red October: Left-Indigenous Struggles in Modern Bolivia 2011 Chicago Haymarket Books
Webber Jeffery R. ‘Dual Powers, Class Compositions, and the Venezuelan People’ Historical Materialism 2015 23 2 189 227
Webber Jeffery R. ‘The Indigenous Community as “Living Organism”: José Carlos Mariátegui, Romantic Marxism, and Extractive Capitalism in the Andes’ Theory and Society forthcoming
Widdowson Frances & Howard Albert Disrobing the Aboriginal Industry: The Deception behind Indigenous Cultural Preservation 2008 Montreal McGill-Queen’s University Press
Coulthard 2014, p. 160. See also, The Kino-nda-niimi Collective (ed.) 2014.
Coulthard 2014, p. 161.
See Hale 2002, 2004, 2006. Hale’s notion of the indio permitido, or ‘authorised Indian’, refers to the way in which neoliberal states in Latin America in the 1990s adopted a language of cultural recognition of Indigenous people and even enacted modest reforms in the area of Indigenous rights. At the same time, these states set strict limits on the extent of reform. Neoliberal multiculturalism, in this way, played the role of dividing and domesticating Indigenous movements through selective co-optation. The ‘unauthorised’ Indigenous movements that refused to accept the parameters of neoliberal multiculturalism were frequently targeted and repressed by these ‘multicultural’ states. In particular, the era of the indio permitido has meant that cultural rights are to be enjoyed on the implicit condition that Indigenous movements will not challenge foundational neoliberal economic policies and their accompanying forms of capitalist class power. Indigenous movements that have submitted more or less to the framework of neoliberal multiculturalism fall into Hale’s socio-political category indio permitido, or ‘authorised Indian’.
Coulthard 2014, p. 164.
Coulthard 2014, p. 165.
Bensaïd 2006.
Coulthard 2014, p. 166.
Coulthard 2014, p. 167.
Coulthard 2014, p. 166.
Marx 1845.
Fanon 2008.
Coulthard 2014, p. 169.
Coulthard 2014, p. 173.
Coulthard 2014, p. 170.
Coulthard 2014, p. 170.
Coulthard 2014, p. 171.
Coulthard 2014, p. 173.
See Lawrence 2004.
Coulthard 2014, p. 174.
Coulthard 2014, p. 176. See, especially, Smith 1996.
Coulthard 2014, p. 175.
Coulthard 2014, p. 176.
Coulthard 2014, p. 177. The extraordinary numbers of missing and murdered Aboriginal women in Canada in the last three decades has led the United Nations Committee on the Elimination of Discrimination against Women to call on the Canadian government to establish a national inquiry. See The Canadian Press 2015; Guardian 2015.
Coulthard 2014, p. 178.
Benhabib 2002.
Coulthard 2014, p. 80.
Coulthard 2014, p. 179.
Holloway 2010a, 2010b.
Coulthard 2014, p. 179.
Above all, Taylor 1994. But for the wider politics of the politics of recognition within the tradition of liberal pluralism, see also Kymlicka 1995, 1998, 2001.
Coulthard 2014, p. 3.
Coulthard 2014, p. 6.
Coulthard 2014, p. 3.
Coulthard 2014, p. 8.
Marx 1976, p. 915.
Coulthard 2014, p. 7.
Harvey 2003.
Coulthard 2014, p. 8.
Couthard 2014, p. 9. See Anderson 2010; Shanin 1983.
Coulthard 2014, p. 15.
Coulthard 2014, p. 10.
Coulthard 2014, p. 11.
Coulthard 2014, p. 12. For a seminal study on Indigenous labour, see Knight 1978.
Coulthard 2014, p. 13.
Coulthard 2014, p. 14.
Coulthard 2014, pp. 14–15.
Coulthard 2014, p. 60.
Here he follows Wacquant 2002.
Cabral 1973.
Dunbar-Ortiz 2007.
Coulthard 2014, pp. 25–6.
Coulthard 2014, p. 32.
Coulthard 2014, p. 38.
Coulthard 2014, p. 39.
Coulthard 2014, p. 114.
Mansbridge 2001, pp. 4–5.
Mansbridge 2001, p. 5.
Coulthard 2014, p. 115.
Coulthard 2014, pp. 132–3.
Coulthard 2014, p. 157.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 1313 | 173 | 6 |
Full Text Views | 1267 | 82 | 11 |
PDF Views & Downloads | 1520 | 184 | 24 |
This article introduces the symposium on Glen Coulthard’s Red Skin, White Masks. It begins by situating the book’s publication in the wake of the extensive mobilisations of the Idle No More movement in Canada in 2012–13. Coulthard’s strategic hypotheses on the horizons of Indigenous liberation in the book are intimately linked to his participation in these recent struggles. The article then locates Red Skin, White Masks within a wider renaissance of Indigenous Studies in the North American context in recent years, highlighting Coulthard’s unique and sympathetic extension of Marx’s critique of capitalism, particularly through his use of the concept of ‘primitive accumulation’. Next, the article outlines the long arc of the argument in Red Skin, White Masks and the organisation of the book’s constituent parts, providing a backdrop to the critical engagements that follow from Peter Kulchyski, Geoff Mann, George Ciccariello-Maher, and Roxanne Dunbar-Oritz. The article closes with reflections on Coulthard’s engagement with Fanon, who, besides Marx, is the most important polestar in Red Skin, White Masks.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 1313 | 173 | 6 |
Full Text Views | 1267 | 82 | 11 |
PDF Views & Downloads | 1520 | 184 | 24 |