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Coulthard Glen Sean Red Skin, White Masks: Rejecting the Colonial Politics of Recognition 2014 Minneapolis, MN University of Minnesota Press

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Coulthard 2014, p. 17 (emphasis in original).

Borrows 1992.

Egan 2011, p. 213.

Alfred 2001.

See, for example, Cohen 1995 or Kymlicka 1995. I am aware that Cohen considered himself a Marxist. As is also the case with the other members of the short-lived school of ‘analytic’ Marxism (e.g. Jon Elster, Adam Przeworski, John Roemer) – virtually all of whom eventually became vociferous liberals – this seems to me a perfect instance of false consciousness.

Barker 2005; Barker (ed.) 2005; Simpson 2011.

Alfred 2005, pp. 34–5, 38.

For example Coulthard 2014, pp. 6, 36, 92, 118, 124, 159.

For example Coulthard 2014, pp. 71, 100, 157, 161, 171.

Coulthard 2014, p. 48; Monture-Angus 1999, p. 36.

Barker 2005, p. 18.

Gray 1989; Simpson 2011, p. 211, cf. Cattelino 2010, p. 239.

Simpson 2011, p. 209.

Rifkin 2009, p. 94.

Coulthard 2014, p. 118 (emphasis added).

For example Coulthard 2014, p. 122.

Taylor 1989.

Coulthard 2014, p. 60.

Coulthard 2014, pp. 61–3.

Alfred 2005, pp. 41–2.

The place of what Audra Simpson (2014) calls ‘nested sovereignties’ remains uncertain to me in the face of (my reading of) Coulthard’s ‘countersovereignty’, as does Kevin Bruyneel’s (2007) liminal ‘third space of sovereignty’.

Monture-Angus 1999, p. 36.

Coulthard 2014, p. 53.

Coulthard 2014, p. 57.

Coulthard 2014, p. 78.

Coulthard 2014, p. 100.

Rifkin 2009, p. 105.

Alfred 2005, p. 42.

Coulthard 2014, pp. 15, 23; cf. pp. 7, 9, 11, 157. He is clearly not alone in making this argument. See, for example, Barker 2005, Simpson 2014.

Coulthard 2014, p. 11.

Coulthard 2014, p. 23.

Coulthard 2014, p. 170.

Coulthard 2014, p. 169.

For example Coulthard 2014, p. 13: ‘in liberal settler states such as Canada, the “commons” not only belong to somebody – the First Peoples of this land’ (emphasis in original).

Coulthard 2014, p. 13.

Coulthard 2014, p. 168.

Macey 2000, p. 394.

Fanon 1959, p. 269. The original French title, which translates as Year V of the Algerian Revolution, recalls the French Revolution itself and its revolutionary calendar. The untranslated phrase in question troubled the original French publisher (Maspero) as well, who chose to exclude not just this two-line paragraph, but the entire preface from which it is drawn. In the event, the book’s effect was drastically reduced when it was banned within three months of publication (Macey 2000, pp. 395–6).

Fanon 1959, pp. 319–20; Alfred 2005, p. 42; Coulthard 2014, p. 68.

Césaire 1955, p. 1 (emphasis in original): ‘Le fait est que la civilisation dite « européenne », la civilisation « occidentale », telle que l’ont façonnée deux siècles de régime bourgeois, est incapable de résoudre les deux problèmes majeurs auxquels son existence a donné naissance: le problème de la prolétariat et le problème colonial; que, déférée à la barre de la « raison » comme à la barre de la « conscience », cette Europe-là est impuissante à se justifier; et que, de plus en plus, elle se réfugie dans un hypocrisie d’autant plus odieuse qu’elle a de moins en moins chance de tromper. L’Europe est indéfendable.’