Glen Coulthard’s Red Skin, White Masks makes two decisive interventions. First, it shifts our lens from the capital relation to the colonial relation, disarticulating the process of primitive accumulation to emphasise its component parts: dispossession and proletarianisation. To do so is to both liberate the concept from its European origins by centring those contexts in which dispossession is not followed by proletarianisation, and to pose the political unity of different forms of dispossession: of land (as in settler-colonialism) as well as labour (as in chattel slavery). Second, Coulthard draws convincingly upon Frantz Fanon, whose work is essential for grasping both colonialism and white supremacy, but crucially their complex interrelation.
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Coulthard Glen Sean ‘#IdleNoMore in Historical Context’ Decolonization 2012 December 24 available at: <https://decolonization.wordpress.com/2012/12/24/idlenomore-in-historical-context/>.
Coulthard Glen Sean Red Skin, White Masks: Rejecting the Colonial Politics of Recognition 2014 Minneapolis University of Minnesota Press
Du Bois William Edward Burghardt The Souls of Black Folk 1989 [1903] Harmondsworth Penguin
Du Bois William Edward Burghardt Black Reconstruction in America, 1860–1880 1992 [1935] New York The Free Press
Dunbar-Ortiz Roxanne Roots of Resistance: A History of Land Tenure in New Mexico 2007 [1980] Norman, OK University of Oklahoma Press
Fanon Frantz Philcox Richard The Wretched of the Earth 2004 [1961] New York Grove Press
Fanon Frantz Philcox Richard Black Skin, White Masks 2008 [1952] Grove Press
Federici Silvia Caliban and the Witch: Women, the Body and Primitive Accumulation 2004 New York Autonomedia
Hartman Saidiya Lose Your Mother: A Journey along the Atlantic Slave Route 2008 New York Farrar, Straus and Giroux
Hilliard David & Weise Donald The Huey P. Newton Reader 2002 New York Seven Stories Press
Luxemburg Rosa Schwarzschild Agnes The Accumulation of Capital 2003 London Routledge
Maldonado-Torres Nelson Against War: Views from the Underside of Modernity 2008 Durham, NC Duke University Press
Newton Huey P. Hilliard & Weise ‘In Defense of Self-Defense, I’ 2002a [1967] 2002
Newton Huey P. Hilliard & Weise ‘Intercommunalism’ 2002b [1971] 2002
Patterson Orlando Slavery and Social Death: A Comparative Study 1982 Cambridge, MA Harvard University Press
Sexton Jared ‘The Vel of Slavery: Tracking the Figure of the Unsovereign’ Critical Sociology 2016 42 4/5 583 597
Simpson Audra & Smith Andrea Theorizing Native Studies 2014 Durham, NC Duke University Press
Wacquant Loïc ‘From Slavery to Mass Incarceration: Rethinking the “Race Question” in the U.S.’ New Left Review 2002 II 13 41 60
Wilderson Frank B. Red, White & Black: Cinema and the Structure of U.S. Antagonisms 2010 Durham, NC Duke University Press
Williams Kristian Our Enemies in Blue: Police and Power in America 2007 First Edition Boston South End Press
Du Bois 1989, p. 13.
Du Bois 1992, pp. 15–16.
Coulthard 2014.
Maldonado-Torres 2008, p. 235.
Fanon 2004, p. 50. For Coulthard’s intervention surrounding the Idle No More mobilisations, see Coulthard 2012.
Coulthard 2014, p. 10.
Coulthard 2014, p. 8.
Coulthard 2014, p. 11.
Coulthard 2014, p. 13.
Coulthard 2014, p. 18.
Coulthard 2014, p. 12.
Coulthard 2014, p. 13.
Williams 2007.
Wacquant 2002, pp. 48–9.
Wacquant 2002, p. 53.
Du Bois 1992, p. 79.
Newton 2002a, p. 135.
Newton 2002b, p. 192.
Fanon 2004, p. 4.
Coulthard 2014, pp. 15–16.
Coulthard 2014, p. 25.
Coulthard 2014, p. 31.
Coulthard 2014, p. 33.
Fanon 2008, pp. 194–5.
Patterson 1982, pp. 98–100; Fanon 2008, p. 195, n. 10.
Coulthard 2014, p. 43.
Fanon 2004, p. 30.
Coulthard 2014, p. 23.
Coulthard 2014, p. 132.
Coulthard 2014, p. 144.
Frantz 2008, pp. 112–14.
Fanon 2008, p. xvii.
Fanon 2004, p. 160.
Fanon 2004, p. 65.
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Glen Coulthard’s Red Skin, White Masks makes two decisive interventions. First, it shifts our lens from the capital relation to the colonial relation, disarticulating the process of primitive accumulation to emphasise its component parts: dispossession and proletarianisation. To do so is to both liberate the concept from its European origins by centring those contexts in which dispossession is not followed by proletarianisation, and to pose the political unity of different forms of dispossession: of land (as in settler-colonialism) as well as labour (as in chattel slavery). Second, Coulthard draws convincingly upon Frantz Fanon, whose work is essential for grasping both colonialism and white supremacy, but crucially their complex interrelation.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 813 | 111 | 11 |
Full Text Views | 397 | 13 | 1 |
PDF Views & Downloads | 342 | 33 | 3 |