The recent English edition of Nietzsche, the Aristocratic Rebel has reopened the debate on the re-rereading of Nietzsche proposed by Domenico Losurdo in 2002. When dealing with the German philosopher, two opposite errors are to be avoided: interpreting him as directly paving the way for Nazism culturally, or making him a prophet of ultra-individualism and anarcho-libertarianism who anticipates the postmodern turn. The point is to understand Nietzsche in his own time and hence to proceed based on a precise historical and political survey. Following the line of research suggested by Arno J. Mayer and Charles Maier, this article challenges the idea of a Sonderweg that supposedly led German modernisation inexorably to Nazism. It then defines the sociological and cultural characteristics of the aristocratic-bourgeois bloc that furnished the ruling classes of Europe between the late nineteenth century and the First World War. Finally, it shows how Nietzsche gave consummate expression to this bloc culturally and philosophically, in a (vain) attempt to rejuvenate its hegemony.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Bookbinder, Paul 1996, Weimar Germany: The Republic of the Reasonable, Manchester: Manchester University Press.
Bracher, Karl Dietrich 1973 [1969], La Dittatura tedesca. Origini, strutture, conseguenze del nazionalsocialismo in Germania, Bologna: Il Mulino.
Bracher, Karl Dietrich 1984 [1982], Age of Ideologies: A History of Political Thought in the Twentieth Century, translated by Ewald Osers, New York: St Martin’s Press.
Breuer, Stefan 1995 [1993], La Rivoluzione conservatrice. Il pensiero di destra nella Germania di Weimar, Rome: Donzelli.
Broszat, Martin 1986 [1984], Da Weimar a Hitler, Rome and Bari: Laterza.
Cacciari, Massimo 1976, Krisis: saggio sulla crisi del pensiero negativa da Nietzsche a Wittgenstein, Milan: Feltrinelli.
Campioni, Giuliano 2002, ‘Un ‘edizione che non censura ma anzi spiega le frasi più vicine all’antisemitismo. Il frammento scomparso’, Repubblica, 1 October.
Dahrendorf, Ralf 1979 [1965], Society and Democracy in Germany, New York: W.W. Norton & Company.
Därmann, Iris 2019, ‘Missverhaltnisse. Nietzsche und die Sklaverei’, Nietzsche-Studien, 48: 49–67.
Elias, Norbert 1991 [1989], I Tedeschi. Lotte di potere ed evoluzione dei costume nei secoli XIX e XX, Bologna: Il Mulino.
Erdmann, Karl Dietrich 1955, ‘Die Geschichte der Weimarer Republik als Problem der Wissenschaft’, Vierteljahrshefte für Zeitgeschichte, 1: 1–19.
Flasch, Kurt 2003, ‘Und er war doch ein Zerstörer der Vernunft. Ein neues Nietzsche-Bild, hart an den Quellen: Domenico Losurdo liest den Philosophen auf detaillierte Weise konsequent politisch’, Frankfurter Allgemeine Zeitung, 21 February.
Giametta, Sossio 2003, ‘L’antisemitismo nostalgico di Nietzsche’, Il Giornale, 31 January.
Hobsbawm, Eric 2013 [1994], The Age of Extremes: The Short Twentieth Century, 1914–1991, London: Abacus.
Landa, Ishay 2010, The Apprentice’s Sorcerer: Liberal Tradition and Fascism, Historical Materialism Book Series, Leiden: Brill.
Laqueur, Walter 1974, Weimar: A Cultural History 1918–1933, London: Weidenfeld & Nicolson.
Losurdo, Domenico 1997, Nietzsche e la critica della modernità, Rome: Manifestolibri.
Losurdo, Domenico 2011 [2005], Liberalism: A Counter-History, translated by Gregory Elliott, London: Verso.
Losurdo, Domenico 2015 [1996], War and Revolution: Rethinking the Twentieth Century, translated by Gregory Elliott, London: Verso.
Losurdo, Domenico 2021 [2002], Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet, translated by Gregor Benton, Historical Materialism Book Series, Chicago: Haymarket Books.
Losurdo, Domenico 2023, Democracy or Bonapartism: Two Centuries of War on Democracy, translated by David Broder, London: Verso.
Maier, Charles S. 1975, Recasting Bourgeois Europe: Stabilization in France, Germany, and Italy in the Decade after World War 1, Princeton: Princeton University Press.
Marx, Karl 1976 [1867], Capital: A Critique of Political Economy. Volume One, translated by Ben Fowkes, Harmondsworth: Penguin/NLR.
Mayer, Arno 2010 [1981], The Persistence of the Old Regime: Europe to the Great War, London: Verso.
Mosse, George L. 1974, Nationalization of the Masses: Political Symbolism and Mass Movements in Germany from the Napoleonic Wars through the Third Reich, New York: H. Fertig.
Nolte, Ernst 1966 [1963], Three Faces of Fascism: Action française, Italian Fascism, National Socialism, translated by Leila Vennewitz, New York: Holt, Rinehart, and Winston.
Nolte, Ernst 2003, ‘Nietzsche als “aristokratischer Rebell”’, Jahrbuch für Extremismus und Demokratie, Volume 15, Baden-Baden: Nomos.
Peukert, Detlev 1996 [1987], La Repubblica di Weimar. Anni di crisi della modernità classica, Turin: Bollati Boringhieri.
Rehmann, Jan 2022 [2004], Deconstructing Postmodernist Nietzscheanism: Deleuze and Foucault, translated by Kolja Swingle and Larry Swingle, Historical Materialism Book Series, Leiden: Brill.
Severino, Emanuele 2003, ‘Il divenire non è che … un eterno ritorno’, Liberal, February/ March.
Stegmaier, Werner 2012, Nietzsches Befreiung der Philosophie, Berlin and Boston: de Gruyter.
Stegmaier, Werner 2013, ‘Anspruch, Wert und Zukunftsaussichten von Nietzsches Philosophie in aktuellen Publikationen’, Nietzsche-Studien, 42: 346–368.
Stegmaier, Werner 2021, ‘Die “Magie des Extrems” in philosophischen Neuorientierungen’, Nietzsche-Studien, 51: 1–24.
Vattimo, Gianni 1974, Il Soggetto e la maschera. Nietzsche e il problema della liberazione, Milan: Bompiani.
Vermeil, Edmond 1956 [1953], La Germania contemporanea. Storia sociale, politica e culturale 1890–1950, Bari: Laterza.
Volpi, Franco 2002, ‘Il libro inavvertitamente scivola verso un’istruttoria sommaria. Il colpevole si alzi in piedi’, Repubblica, 1 October.
Winkler, Heinrich August 1998 [1993], La Repubblica di Weimar 1918–1933: storia della prima democrazia tedesca, Rome: Donzelli.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 516 | 516 | 73 |
Full Text Views | 21 | 21 | 4 |
PDF Views & Downloads | 50 | 50 | 11 |
The recent English edition of Nietzsche, the Aristocratic Rebel has reopened the debate on the re-rereading of Nietzsche proposed by Domenico Losurdo in 2002. When dealing with the German philosopher, two opposite errors are to be avoided: interpreting him as directly paving the way for Nazism culturally, or making him a prophet of ultra-individualism and anarcho-libertarianism who anticipates the postmodern turn. The point is to understand Nietzsche in his own time and hence to proceed based on a precise historical and political survey. Following the line of research suggested by Arno J. Mayer and Charles Maier, this article challenges the idea of a Sonderweg that supposedly led German modernisation inexorably to Nazism. It then defines the sociological and cultural characteristics of the aristocratic-bourgeois bloc that furnished the ruling classes of Europe between the late nineteenth century and the First World War. Finally, it shows how Nietzsche gave consummate expression to this bloc culturally and philosophically, in a (vain) attempt to rejuvenate its hegemony.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 516 | 516 | 73 |
Full Text Views | 21 | 21 | 4 |
PDF Views & Downloads | 50 | 50 | 11 |