In the Physics, Aristotle says that there is no change associated with the category of relatives. In this paper, I examine a widespread but neglected strategy that medieval thinkers use to understand Aristotle’s claim. According to this strategy, which I label initial presence, if there is no change in the category of relatives, it is because the relation-properties are already present in their subject as soon as the properties on which relation-properties are founded exist. Appreciating the importance of this strategy is crucial not only for understanding medieval theories of relation but also for assessing the credibility of arguments used in the secondary literature to interpret medieval texts, in particular a well-known passage from Thomas Aquinas’s commentary on the Physics.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
[Albert the Great]. Metaphysica, Geyer, B. (ed.), 1960. In: Alberti Magni Ordinis Praedicatorum Opera Omnia, t. XXVI. Monasterium Westfallorum in Aedibus: Aschendorff.
[James of Metz]. Quaestiones in primum librum Sententiarum. Troyes, Bibliothèque municipale 992; partial transcriptions in: Decker, B. 1967. Die Gotteslehre des Jakob von Metz: Untersuchungen zur Dominikanertheologie zu Beginn des 14. Jahrhunderts. Münster: Aschendorff. [In I Sent.]
[John Baconthorpe]. Super quatuor Sententiarum libros, 1526. Venice: apud haeredem Octaviani Scoti. [In Sent.]
[John Duns Scotus]. Quaestiones super libros Metaphysicorum Aristotelis, Andrews, R. & al. (eds.), 1997. St. Bonaventure: The Franciscan Institute. [In Met.]
[John of Jandun]. Quaestiones in duodecim libros Metaphysicorum, 1525. Venice: apud haeredem Octaviani Scoti. [In Met.]
[Peter of Auvergne]. Quodlibeta I–VI. Biblioteca Apostolica Vaticana, Vat. lat. 932, 102r–170r.
[Thomas Aquinas]. In octo libros Physicorum Aristotelis expositio, Magiòllo, P.M. (ed.), 1965. Turin–Rome: Marietti. [In Phys.]
[Thomas Aquinas]. Quaestiones de quolibet, Gauthier, R.-A. (ed.), 1996. Rome–Paris: Commissio Leonina – Les Editions du Cerf.
[Thomas of Sutton]. Quodlibeta, Schmaus, M. & Gonzalez-Haba, M. (eds.), 1969. Munich: Verlag der bayerischen Akademie der Wissenschaften.
Aristotle. Physics, Ross, W.D. (ed.), 1936. Oxford: Clarendon Press.
Aristotle. Metaphysics, Ross, W.D. (ed.), 1924. Oxford: Clarendon Press.
Boethius. De Trinitate, Moreschini, C. (ed.), 2005. In: Consolatio philosophiae. Opuscula theologica. Munich: Saur.
Brower, J.E. 2001. Relations Without Polyadic Properties: Albert the Great On The Nature and Ontological Status of Relations. Archiv für Geschichte der Philosophie 83, 225–257.
Brower, J.E. 2016. Aristotelian vs Contemporary Perspectives on Relations. In: Marmodoro, A. & Yates, D. (eds.), The Metaphysics of Relations. Oxford: Oxford University Press, 36–54.
Anonymous. Liber sex principiorum. In: Aristoteles Latinus I 6–7. Categoriarum Supplementa, Minio-Paluello, L. (ed.), 1966. Bruges–Paris: Desclée de Brouwer.
Chrisostomus Javellus. In omnibus Metaphysicae libris quaesita testualia metaphysicali modo determinata, 1568. Venice: Johannes Maria Bonellus. [In Met.]
Erismann, C. 2014. Paternités multiples: Les débats sur les relatifs entre Anselme et Abélard. Medioevo 39, 11–29.
Hansen, H. 2013. Strange Finds, or Nicholas of Paris on Relations. In: Fink, J.L., Hansen, H. & Mora Marquez, A.M. (eds.), Logic and Language in the Middle Ages: A Volume in Honor of Sten Ebbesen. Boston–Leiden: Brill, 139–154.
Henninger, M.G. 1989. Relations: Medieval Theories, 1250–1325. Oxford: Oxford University Press.
Henry of Ghent. Quodlibeta, Macken R., et al. (eds.), 1968–. Leuven: Leuven University Press.
Krempel, A. 1951. La doctrine de la relation chez saint Thomas: Exposé historique et systématique. Paris: Vrin.
James of Viterbo. Quaestiones de divinis praedicamentis, Ypma E. (ed.), 1983–1986. Rome: Augustinianum (2 volumes).
John Duns Scotus. Ordinatio. In: Opera Omnia, Opera Theologica, t. I–XIV, Bálic, C. & al. (eds.), 1950–. Vatican City: Typis polyglottis Vaticanis.
John Duns Scotus. Quaestiones super Praedicamenta Aristotelis, Etzkorn, G.J. (eds.), 1999. St. Bonaventure: The Franciscan Institute. [In Cat.]
Martin, C.J. 2016. The Invention of Relations: Early Twelfth-Century Discussions of Aristotle’s Account of Relatives. British Journal for the History of Philosophy 24 (3, special issue, ed. Marenbon, J.), 447–467.
McMahon, W.E. 2004. Reflections on Some Thirteenth- and Fourteenth-Century Views of the Categories. In: Gorman, M. & Sanford, J.J. (eds.), Categories: Historical and Systematic Essays. Washington, D.C.: Catholic University of America Press.
Penner, S. 2016. Why Do Medieval Philosophers Reject Polyadic Accidents? In: Marmodoro, A. & Yates, D. (eds.), The Metaphysics of Relations. Oxford: Oxford University Press, 55–79.
Radulphus Brito. Quaestiones super artem veterem, 1499. Venice: Johannes Rubeus Vercellensis et Albertinus Vercellensis.
Robert, A. 2016. John of Jandun on Relations and Cambridge Changes. British Journal for the History of Philosophy 24 (3, special issue, ed. Marenbon, J.), 290–311.
Schmidt, R.W. 1966. The Domain of Logic according to Thomas Aquinas. The Hague: M. Nijhoff.
Schönberger, R. 1994. Relation als Vergleich: Die Relationstheorie des Johannes Buridan im Kontext seines Denkens und der Scholastik. Leiden: Brill.
Simplicius. In Aristotelis Categorias commentarium, Kalbfleisch C. (ed.), 1907. Berlin: G. Reimer . [In Cat.]
Svoboda, D. 2016. Aquinas on Real Relation. Acta Universitatis Carolinae Theologica 6 (1), 147–172.
Thomas Aquinas. Scriptum super libros Sententiarum magistri Petri Lombardi, Mandonnet, P. (ed.), 1929–1947. Paris: P. Lethielleux. [In Sent.]
Thomas Aquinas. Quaestiones disputatae de potentia dei, Pession, P.M. (ed.), 1965. Turin–Rome: Marietti. [De pot.]
Thomas of Vio. Commentaria in Summa Theologiae sancto Thomae. In: Thomas de Aquino. Summa Theologiae. Leonina, t. IV–XII (ed.), 1888–1906. Rome.
Ward, T.M. 2010. Relations without Forms: Some Consequences of Aquinas’s Metaphysics of Relations. Vivarium 48, 279–301.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 211 | 99 | 12 |
Full Text Views | 94 | 0 | 0 |
PDF Views & Downloads | 114 | 1 | 0 |
In the Physics, Aristotle says that there is no change associated with the category of relatives. In this paper, I examine a widespread but neglected strategy that medieval thinkers use to understand Aristotle’s claim. According to this strategy, which I label initial presence, if there is no change in the category of relatives, it is because the relation-properties are already present in their subject as soon as the properties on which relation-properties are founded exist. Appreciating the importance of this strategy is crucial not only for understanding medieval theories of relation but also for assessing the credibility of arguments used in the secondary literature to interpret medieval texts, in particular a well-known passage from Thomas Aquinas’s commentary on the Physics.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 211 | 99 | 12 |
Full Text Views | 94 | 0 | 0 |
PDF Views & Downloads | 114 | 1 | 0 |