This paper focuses on the theory and practice of jihād in the Mamlūk Sultanate, especially during the Circassian period (1382-1517). Some ideas of Ibn Taymiyya (d. 1328), Ibn Khaldūn (d. 1406), Ibn Kathīr (d. 1373), Ibn al-Naḥḥās (d. 1411), as well as scholars of the pre-Mamlūk epoch are taken in consideration. The authors explore the issue of understanding jihād as the responsibility of the community (farḍ al-kifāya) and/or personal duty (farḍ al-ʿayn) and the role of jihād ideology in the inner- and international Mamlūk politics.
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All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 689 | 130 | 2 |
Full Text Views | 85 | 2 | 1 |
PDF Views & Downloads | 161 | 8 | 3 |
This paper focuses on the theory and practice of jihād in the Mamlūk Sultanate, especially during the Circassian period (1382-1517). Some ideas of Ibn Taymiyya (d. 1328), Ibn Khaldūn (d. 1406), Ibn Kathīr (d. 1373), Ibn al-Naḥḥās (d. 1411), as well as scholars of the pre-Mamlūk epoch are taken in consideration. The authors explore the issue of understanding jihād as the responsibility of the community (farḍ al-kifāya) and/or personal duty (farḍ al-ʿayn) and the role of jihād ideology in the inner- and international Mamlūk politics.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 689 | 130 | 2 |
Full Text Views | 85 | 2 | 1 |
PDF Views & Downloads | 161 | 8 | 3 |