Despite the fact that Sogdian documents found in Dunhuang mainly concerned the Buddhist faith, they preserved important evidence about names and descriptions of deities rooted in the traditional religion of Sogdiana. This was a local form of Zoroastrianism called Xian in Chinese chronicles. Two 8th–9th cc. A.D. Buddhist texts in Sogdian from Dunhuang explicitly associated three Xian deities to Indian counterparts and even described their attributes. This paper discusses one deity not associated with any Sogdian god, namely Vreshman or Vaishramana, the Buddhist guardian (or lokapala) of the north. Sogdians probably identified him with Tish who usually appeared in pre-Islamic Sogdian art together with Nana.
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Despite the fact that Sogdian documents found in Dunhuang mainly concerned the Buddhist faith, they preserved important evidence about names and descriptions of deities rooted in the traditional religion of Sogdiana. This was a local form of Zoroastrianism called Xian in Chinese chronicles. Two 8th–9th cc. A.D. Buddhist texts in Sogdian from Dunhuang explicitly associated three Xian deities to Indian counterparts and even described their attributes. This paper discusses one deity not associated with any Sogdian god, namely Vreshman or Vaishramana, the Buddhist guardian (or lokapala) of the north. Sogdians probably identified him with Tish who usually appeared in pre-Islamic Sogdian art together with Nana.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 448 | 448 | 37 |
Full Text Views | 16 | 16 | 1 |
PDF Views & Downloads | 116 | 116 | 2 |