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Carr, op. cit., pp. 126–128.
See also Emmanuel Francis, “Royal and Local Bhakti under the Pallavas,” in Mapping the Chronology of Bhakti: Milestones, Stepping Stones, and Stumbling Stones, ed. V. Gillet (IFP/ EFEO, 2014).
See also E. Francis, “Towards a New Edition of the Corpus of Pallava Inscriptions,” in Puṣpikā: Tracing Ancient India, through Texts and Traditions, ed. N. Mirnig, et al. (Oxbow Books, 2013), for a review of the problems with Mahalingam’s Inscriptions of the Pallavas (1988). Since the early flurry of activity in the late nineteenth and early twentieth century, the publication of Pallava inscriptions has lagged behind: SII 12, collecting Pallava inscriptions into a single volume, was published only in 1943, and only 117 of the inscriptions (less than half of those in the volume) belong to the period of the early Pallavas, as opposed to thirteenth-century claimants to the dynastic title. In Francis’ book under review here, he of course does not treat the whole corpus of inscriptions of early Pallava times, but only those which he has deemed “royal.”
See also Emmanuel Francis, “Praising the King in Tamil during the Pallava Period,” in Bilingual Discourse and Cross-cultural Fertilisation: Sanskrit and Tamil in Mediaeval India, ed. W. Cox & V. Vergiani (École française d’ Extrême-Orient, 2013).
See also Francis, “The Genealogy of the Pallavas: From Brahmans to Kings” Religions of South Asia 5/ 1–2 (2011): 339–363.
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