This article reflects on the relationship between public theology and the state. It suggests that a state-centric paradigm plays a significant role in the self-understanding and practice of public theology, and that transnationalism can serve as correction to state-centrism. It argues that these concepts complement the existing discourse on glocalization in public theology. The article investigates the role of churches in the struggle against apartheid as an early example of transnationalism in public theology. The concluding section shows that transnationalism may aid the practitioners of public theology to reflect critically on its relation to the state.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
David Tracy, ‘Theology as Public Discourse’, The Christian Century, (19 March 1975), 280–84.
See Wolfgang Huber, ‘Öffentliche Kirche in pluralen Öffentlichkeiten’, Evangelische Theologie, 54:2 (1994), 157–80.
Joseph Nye and Robert Keohane, ‘Transnational Relations and World Politics: An Introduction’, International Organization, 25:3 (1971), 329–49.
Max Weber, Gesammelte politische Schriften (Munich: Drei Masken Verlag, 1921), pp. 396–7.
Nye and Keohane, ‘Transnational Relations and World Politics’, 332.
John de Gruchy, ‘Public Theology as Christian Witness: Exploring The Genre’, International Journal of Public Theology, 1:1 (2007), 26–41.
David F. Ford, ‘God and Our Public Life: A Scriptural Wisdom’, International Journal of Public Theology, 1:1 (2007), 63–81.
P. Tze Ming Ng, ‘ “Glocalization” as a Key to the Interplay Between Christianity and Asian Cultures: The Vision of Francis Wei in Early Twentieth Century China’, International Journal of Public Theology, 1:1 (2007), 101–11.
J. J. Sebastian, ‘Having and Sharing: Theological Perspectives From India On Consumerism and Exclusion’, International Journal of Public Theology, 1:1 (2007), 112–26.
D. Etienne de Villiers, ‘Editorial: Special Issue—Responsible South African Public Theology in a Global Era’, International Journal of Public Theology, 5:1 (2011), 1–4.
William Storrar, ‘The Naming of Parts: Doing Public Theology in a Global Era’, International Journal of Public Theology, 5:1 (2011), 23–43 at 28.
Tinyiko. S. Maluleke, ‘The Elusive Public of Public Theology: A Response To William Storrar’, International Journal of Public Theology, 5:1 (2011), 70–89 at 85.
Julia Pitman, ‘Feminist Public theology in the Uniting Church in Australia’, International Journal of Public Theology, 5:1 (2011), 143–64.
Ilsup Ahn, ‘Paul Tillich’s “Method of Correlation” and the Unification of Korea: From Correlation to Co-Reconstruction’, International Journal of Public Theology, 5:1 (2011), 187–208.
Nye and Keohane, ‘Transnational Relations and World Politics’, 332.
See D. Davis and M. Le Roux, Precedent & Possibility: The (Ab)use of Law in South Africa (Cape Town: Double Storey Books, 2009).
Allan Boesak, ‘The Black Church and the Struggle In South Africa’, Ecumenical Review, 32:1 (1980), 16–24 at 21.
Håkan Thörn, ‘Solidarity Across Borders: The Transnational Anti-Apartheid Movement’, Voluntas, 17:4 (2006), 285–301 at 285–6.
Piet J. Naudé, Neither Calendar nor Clock: Perspectives on the Belhar Confession (Grand Rapids: Eerdmans, 2010), pp. 55–6.
Oliver F. Williams, ‘The UN Global Compact: The Challenge and Promise’, Business Ethics Quarterly, 14:4 (2004), 755–74 at 755.
United Nations Global Compact, United Nations Global Compact Annual Review—Anniversary Edition (New York: UNGC, 2010), p. 9.
Ibid., p. 7.
George Kell and David Levin, ‘The Global Compact Network: A Historical Experiment in Learning and Action’, Business and Society Review, 108:2 (2003), 151–81 at 153.
United Nations Global Compact, United Nations Global Compact Annual Review, p. 7.
Ibid., p. 17.
United Nations Global Compact Office, Coming of Age: UN-Private Sector Collaboration Since 2000 (UNGC: New York, 2010), p. 30.
United Nations Global Compact Office, United Nations Global Compact Annual Review, p. 9.
John Ruggie, ‘global_governance.net: The Global Compact as Learning Network’, Global Governance, 7 (2001), 371–8 at 372.
I-Net Bridge, ‘Shell Plans R1.4 bln Karoo Exploration, 28 March 2011’, Business Report, paras 1–16, <http://www.iol.co.za/business/companies/shell-plans-r1–4-bln-karoo-exploration-1.1048016?pageNumber=2> [accessed 7 September 2011].
Sapa, ‘Put Karoo Fracking on Hold, Says DA, 1 February 2011’, Times LIVE, paras 1–8, <http://www.timeslive.co.za/local/article887209.ece/Put-Karoo-fracking-on-hold-says-DA> [accessed 7 September 2011].
Ruona Agbroko, ‘S. Africa Imposes ‘Fracking’ Moratorium in Karoo, 21 April 2011’, Reuters, paras 1–15, <http://uk.reuters.com/article/2011/04/21/us-safrica-fracking-idUKTRE73K45620110421> [accessed 7 April 2011].
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 215 | 42 | 9 |
Full Text Views | 58 | 2 | 0 |
PDF Views & Downloads | 49 | 7 | 1 |
This article reflects on the relationship between public theology and the state. It suggests that a state-centric paradigm plays a significant role in the self-understanding and practice of public theology, and that transnationalism can serve as correction to state-centrism. It argues that these concepts complement the existing discourse on glocalization in public theology. The article investigates the role of churches in the struggle against apartheid as an early example of transnationalism in public theology. The concluding section shows that transnationalism may aid the practitioners of public theology to reflect critically on its relation to the state.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 215 | 42 | 9 |
Full Text Views | 58 | 2 | 0 |
PDF Views & Downloads | 49 | 7 | 1 |