C. Emmett, ‘The Siting of Churches and Mosques as an Indicator of Christian-Muslim Relations’, Islam and Christian-Muslim Relations, 20:4 (2009), 451–76 at 461. This space is likely to have been the narthex, by ancient tradition reserved for the unbaptised. However, a report on the siege of the church in 2003 suggests Orthodox clergy were unaware of this tradition and only allowed the besieged Muslim soldiers to pray inside the church ‘given the circumstances’, see Carolyn Cole, ‘Praying Toward Mecca’, in ‘2003 Pulitzer Finalist: Breaking News Photography’, Los Angeles Times, <http://www.latimes.com/news/local/photography/la-ph-pulitzer-nativity-html,0,5157251.htmlstory>, [accessed 14 May 2013].

C. Emmett, ‘The Siting of Churches and Mosques as an Indicator of Christian-Muslim Relations’, Islam and Christian-Muslim Relations, 20:4 (2009), 451–76 at 461. This space is likely to have been the narthex, by ancient tradition reserved for the unbaptised. However, a report on the siege of the church in 2003 suggests Orthodox clergy were unaware of this tradition and only allowed the besieged Muslim soldiers to pray inside the church ‘given the circumstances’, see Carolyn Cole, ‘Praying Toward Mecca’, in ‘2003 Pulitzer Finalist: Breaking News Photography’, Los Angeles Times, <http://www.latimes.com/news/local/photography/la-ph-pulitzer-nativity-html,0,5157251.htmlstory>, [accessed 14 May 2013].)| false
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J. S. Fetzer and J. C. Soper, Muslims and the State in Britain, France, and Germany (Cambridge: Cambridge University Press, 2005), p. 99.

J. S. Fetzer and J. C. Soper, Muslims and the State in Britain, France, and Germany (Cambridge: Cambridge University Press, 2005), p. 99.)| false
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Kwame A. Appiah, Cosmopolitanism (London: Penguin, 2006), p. xiii.

Kwame A. Appiah, Cosmopolitanism (London: Penguin, 2006), p. xiii.)| false
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Ibid., pp. xvii, 97 and 135 (original italics).

M. Foucault, ‘Of Other Spaces’, Diacritics, 16:1 (1972), 22–7.

M. Foucault, ‘Of Other Spaces’, Diacritics, 16:1 (1972), 22–7.)| false
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See P. Sheldrake, Spaces for the Sacred: Place, Memory, and Identity (London: SCM, 2001), pp. 1–32.

See P. Sheldrake, Spaces for the Sacred: Place, Memory, and Identity (London: SCM, 2001), pp. 1–32.)| false
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M. Augé, Non-Places: An Introduction to Supermodernity (London: Verso, 2008).

M. Augé, Non-Places: An Introduction to Supermodernity (London: Verso, 2008).)| false
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Ibid., pp. 35 and 63.

Ibid., pp. 64 and 87.

  Ibid., p. 90.

Edward W. Soja, Thirdspace (Malden: Blackwell, 1996), p. 57.

Edward W. Soja, Thirdspace (Malden: Blackwell, 1996), p. 57.)| false
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Ibid., p. 61.

Kearney and Taylor, eds, Hosting the Stranger, p. 1.

Kearney and Taylor, eds, Hosting the Stranger, p. 1.)| false
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See P. Post and A. L. Molendijk, eds, Holy Ground: Re-Inventing Ritual Space in Modern Western Culture (Leuven: Peeters, 2010).

See P. Post and A. L. Molendijk, eds, Holy Ground: Re-Inventing Ritual Space in Modern Western Culture (Leuven: Peeters, 2010).)| false
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See G. D’Costa, ‘Interreligious Prayer Between Christians and Muslims’, Islam and Christian-Muslim Relations, 24:1 (2013), 1–14 and C. W. Troll, ‘Can Christians and Muslims Pray Together?’, The Way, 50:1 (2011), 53–70. (2011).

See G. D’Costa, ‘Interreligious Prayer Between Christians and Muslims’, Islam and Christian-Muslim Relations, 24:1 (2013), 1–14 and C. W. Troll, ‘Can Christians and Muslims Pray Together?’, The Way, 50:1 (2011), 53–70. (2011).)| false
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Ibid., pp. 16–17.

Ricouer, On Translation, p. 22.

Ricouer, On Translation, p. 22.)| false
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Ibid., p. 20.

Ibid., p. 70.

Ibid., p. 85.

Beaumont and Baker, eds, Postsecular Cities, p. 92.

Beaumont and Baker, eds, Postsecular Cities, p. 92.)| false
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