See, for example, Michael Adas, Machines as the Measure of Men: Science, Technology, and Ideologies of Western Dominance (Ithaca and London: Cornell University Press, 1989). Chapter 4, “Attributes of the Dominant,” is especially relevant for understanding the links between technology and European colonialism’s “civilizing mission.”

 See, for example, Michael Adas, Machines as the Measure of Men: Science, Technology, and Ideologies of Western Dominance (Ithaca and London: Cornell University Press, 1989). Chapter 4, “Attributes of the Dominant,” is especially relevant for understanding the links between technology and European colonialism’s “civilizing mission.” )| false
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 David Arnold, Everyday Technology: Machines and the Making of India’s Modernity (Chicago and London: University of Chicago Press, 2015), 18.

 David Arnold, Everyday Technology: Machines and the Making of India’s Modernity (Chicago and London: University of Chicago Press, 2015), 18. )| false
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 Cited in Barēlvī, Fatāwā-yi Riz̤viyya, 23:454.

 Cited in Barēlvī, Fatāwā-yi Riz̤viyya, 23:454.)| false
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 See Barbara D. Metcalf, Islamic Revival in British India: Deoband, 1860-1900 (Princeton: Princeton University Press, 1982).

 See Barbara D. Metcalf, Islamic Revival in British India: Deoband, 1860-1900 (Princeton: Princeton University Press, 1982).)| false
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 As Ebrahim Moosa writes, “Traditional Muslim scholars, especially in the India-Pakistan subcontinent, remain reluctant to authorize organ transplantation, and the advent of cloning and genetic engineering only fulfills their worst fears of crossing theological red lines” (Ebrahim Moosa, “Human Cloning in Muslim Ethics,” Voices Across Boundaries [Fall 2003], 23-26, at 23). See also Ebrahim Moosa, “Interface of Science and Jurisprudence: Dissonant Gazes at the Body in Modern Muslim Ethics,” in God, Life, and the Cosmos: Christian and Islamic Perspectives, ed. Ted Peters, Muzaffar Iqbal, and Syed Nomanul Haq (Aldershot, England and Burlington, VT: Ashgate, 2002), 329-56.

 As Ebrahim Moosa writes, “Traditional Muslim scholars, especially in the India-Pakistan subcontinent, remain reluctant to authorize organ transplantation, and the advent of cloning and genetic engineering only fulfills their worst fears of crossing theological red lines” (Ebrahim Moosa, “Human Cloning in Muslim Ethics,” Voices Across Boundaries [Fall 2003], 23-26, at 23). See also Ebrahim Moosa, “Interface of Science and Jurisprudence: Dissonant Gazes at the Body in Modern Muslim Ethics,” in God, Life, and the Cosmos: Christian and Islamic Perspectives, ed. Ted Peters, Muzaffar Iqbal, and Syed Nomanul Haq (Aldershot, England and Burlington, VT: Ashgate, 2002), 329-56.)| false
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 Moosa, “Technology in Muslim Moral Philosophy,” 370.

 Moosa, “Technology in Muslim Moral Philosophy,” 370.)| false
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 See Martin Heidegger, “The Question Concerning Technology,” in Basic Writings, ed. David Farrell Krell (New York: HarperCollins, 1993): 307-41.

 See Martin Heidegger, “The Question Concerning Technology,” in Basic Writings, ed. David Farrell Krell (New York: HarperCollins, 1993): 307-41.)| false
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 Hubert L. Dreyfus, “Heidegger on Gaining a Free Relation to Technology,” in Heidegger Reexamined, ed. with Introductions by Hubert Dreyfus and Mark Wrathall, 4 vols. (New York: Routledge, 2002), 3:100.

 Hubert L. Dreyfus, “Heidegger on Gaining a Free Relation to Technology,” in Heidegger Reexamined, ed. with Introductions by Hubert Dreyfus and Mark Wrathall, 4 vols. (New York: Routledge, 2002), 3:100.)| false
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 Walter Benjamin, “The Work of Art in the Age of Its Technological Reproductibility,” in The Work of Art in the Age of Its Technological Reproductibility and Other Writings on Media, ed. Michael W. Jennings, Brigid Doherty, and Thomas Y. Levin (Cambridge, MA and London: Harvard University Press, 2008), 22.

 Walter Benjamin, “The Work of Art in the Age of Its Technological Reproductibility,” in The Work of Art in the Age of Its Technological Reproductibility and Other Writings on Media, ed. Michael W. Jennings, Brigid Doherty, and Thomas Y. Levin (Cambridge, MA and London: Harvard University Press, 2008), 22.)| false
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 Benjamin, “The Work of Art,” 23.

 Benjamin, “The Work of Art,” 23.)| false
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 Rey Chow, Entanglements, or Transmedial Thinking About Capture (Durham and London: Duke University Press, 2012), 4.

 Rey Chow, Entanglements, or Transmedial Thinking About Capture (Durham and London: Duke University Press, 2012), 4.)| false
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 Rey Chow, Entanglements, or Transmedial Thinking About Capture (Durham and London: Duke University Press, 2012), 5.

 Rey Chow, Entanglements, or Transmedial Thinking About Capture (Durham and London: Duke University Press, 2012), 5.)| false
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 See Pekka Gronow, “The Record Industry Comes to the Orient,” Ethnomusicology 25.2 (1981), 251-84; G.N. Joshi, “A Concise History of the Phonograph Industry in India,” Popular Music 7.2 (1988), 147-56.

 See Pekka Gronow, “The Record Industry Comes to the Orient,” Ethnomusicology 25.2 (1981), 251-84; G.N. Joshi, “A Concise History of the Phonograph Industry in India,” Popular Music 7.2 (1988), 147-56.)| false
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 Moosa, “Technology in Muslim Moral Philosophy,” 371.

 Moosa, “Technology in Muslim Moral Philosophy,” 371.)| false
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 Ahmad Dallal, Islam, Science, and the Challenge of History (New Haven and London: Yale University Press, 2010), 5.

 Ahmad Dallal, Islam, Science, and the Challenge of History (New Haven and London: Yale University Press, 2010), 5.)| false
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 Ron Shaham, The Expert Witness in Islamic Courts: Medicine and Crafts in the Service of Law (Chicago and London: The University of Chicago Press, 2010), 190-91.

 Ron Shaham, The Expert Witness in Islamic Courts: Medicine and Crafts in the Service of Law (Chicago and London: The University of Chicago Press, 2010), 190-91.)| false
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 Ron Shaham, The Expert Witness in Islamic Courts: Medicine and Crafts in the Service of Law (Chicago and London: The University of Chicago Press, 2010), 67.

 Ron Shaham, The Expert Witness in Islamic Courts: Medicine and Crafts in the Service of Law (Chicago and London: The University of Chicago Press, 2010), 67.)| false
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 Moosa, “Technology in Muslim Moral Philosophy,” 372.

 Moosa, “Technology in Muslim Moral Philosophy,” 372.)| false
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