Imagine you come across a leftover turkey sandwich that will expire soon, no one is around to eat it, and you cannot donate it to someone else before it goes bad. A new omnivore says that you should eat the sandwich. A common rebuttal to new omnivorism says that by eating the turkey sandwich you become complicit in industrialized animal agriculture: consuming the leftover sandwich amounts to a retroactive endorsement of the institution that produced it. This is the complicity objection to new omnivorism. In this paper, we argue that the complicity objection fails to ethically distinguish new omnivores and vegans. We suggest that we accept that there is no harmless-to-animals diet available, and so, rather than trying to find the impossible, we should confront this morally tragic reality head on. Doing so may support new omnivorism over veganism.
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All Time | Past 365 days | Past 30 Days | |
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Imagine you come across a leftover turkey sandwich that will expire soon, no one is around to eat it, and you cannot donate it to someone else before it goes bad. A new omnivore says that you should eat the sandwich. A common rebuttal to new omnivorism says that by eating the turkey sandwich you become complicit in industrialized animal agriculture: consuming the leftover sandwich amounts to a retroactive endorsement of the institution that produced it. This is the complicity objection to new omnivorism. In this paper, we argue that the complicity objection fails to ethically distinguish new omnivores and vegans. We suggest that we accept that there is no harmless-to-animals diet available, and so, rather than trying to find the impossible, we should confront this morally tragic reality head on. Doing so may support new omnivorism over veganism.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 139 | 139 | 139 |
Full Text Views | 5 | 5 | 5 |
PDF Views & Downloads | 12 | 12 | 12 |