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Al-Tawḥīdī Abū Ḥayyān Amīn Aḥmad & Saqr Aḥmad al-Hawāmil wa-l-shawāmil 2001 Cairo al-Hayʾa al-ʿĀmma li-Quṣūr al-Thaqāfa

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Al-Tirmidhī Abū ʿĪsā Muḥammad Aḥmad Muḥammad Shākir & Muḥammad Fuʾād ʿAbd al-Bāqī al-Jāmiʿ al-ṣaḥīḥ wa-huwa Sunan al-Tirmidhī 1388/1968 5 vols Cairo Muṣṭafā l-Bābī l-Ḥalabī 2nd print

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Al-Zamakhsharī Abū l-Qāsim Muḥammad Bāsil ʿUyūn al-Sūd Asās al-balāgha 1319/1998 Beirut Dār al-Kutub al-ʿIlmiyya

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Ali Kecia Marriage and Slavery in Early Islam 2010 Cambridge, Mass. Harvard University Press

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Arkoun Mohammad Miskawayh Encyclopaedia of Islam, Second Edition 1954-2005 VIII Leiden Brill 143 144 13 vols

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Faraone Christopher A. Ancient Greek Love Magic 1999 Cambridge, Mass. Harvard University Press

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Franke Patrick Before Scientia Sexualis in Islamic Culture: ʿIlm al-bāh Between Erotology, Medicine and Pornography Social Identities: Journal for the Study of Race, Nation and Culture 2012 18 2 161 173

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Gériès Ibrahim al-Maḥāsin wa-ʾl-Masāwī Encyclopaedia of Islam, Second Edition 1954-2005 13 vols Leiden Brill V, 1223-1227

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Kohlberg E. Shīʿī Beeston A. F. L., Johnstone T. M., Serjeant R. B. & Smith C. R. Ḥadīth The Cambridge History of Arabic Literature 1: Arabic Literature to the End of the Umayyad Period 1983 London Cambridge University Press 299 307

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Konstan David & Rutter Keith Envy, Spite and Jealousy: The Rivalrous Emotions in Ancient Greece 2003 Edinburgh Edinburgh University Press

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Lane Edward William An Arabic-English Lexicon 1984 8 vols Cambridge The Islamic Text Society London 1863-1893; 2 vols. [revised edition]

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LiDonnici Lynn R. Mirecki Paul & Meyer Marvin Beans, Fleawort, and the Blood of a Hamadryas Baboon: Recipe Ingredients in Greco-Roman Magical Materials Magic and Ritual in the Ancient world 2002 Leiden Brill

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Montgomery James Ẓarīf Encyclopaedia of Islam, Second Edition 1954-2005 13 vols Leiden Brill XI, 460

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Nutton Vivian Cancik Hubert & Schneider Helmuth Aretaeus Brill’s New Pauly 2013 Leiden Brill Online

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Pellat Charles Nouvel essai d’inventaire de l’œuvre ǧāḥiẓienne Arabica 1984 31 117 164

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Rowson Everett K. Scott Julie & Starkey Paul al-Tawḥīdī, Abū Ḥayyān (c. 315-411 /c. 927-1023) in: Meisami Encyclopaedia of Arabic Literature 1998 2 vols London and New York Routledge 760 761 II

RowsonEverett K. ScottJulieStarkeyPaul al-Tawḥīdī, Abū Ḥayyān (c. 315-411 /c. 927-1023) in: Meisami Encyclopaedia of Arabic Literature 1998 2 vols London and New York Routledge 760 761 II )| false
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Rowson Everett K. Brulotte Gaétan & Phillips John Arabic: Middle Ages to Nineteenth Century Encyclopedia of Erotic Literature 2006 2 vols New York Routledge 43 61 I

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Stowasser Barbara Women in the Qur’an, Traditions, and Interpretation 1994 New York and Oxford Oxford University Press

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Ullmann Manfred Islamic Medicine 1978 Edinburgh Edinburgh University Press

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Ullmann Manfred Khāṣṣa Encyclopaedia of Islam, Second Edition, 1954-2005 13 vols Leiden Brill 1097 1098 IV

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Ibn al-Nadīm, Fihrist, 287. I am most grateful to Everett Rowson for sharing his knowledge about this book. He concludes that it was written not later than the middle of the fifth/eleventh century. See his excellent overview in Encyclopedia of Erotic Literature: Arabic: Middle Ages to Nineteenth Century. For the chapter on ghayra, I rely on two mss; Aya Sofya 3837 (634 ah) and Fatih 3729 (582 ah).

Ibn al-Nadīm, Fihrist, 287. I am most grateful to Everett Rowson for sharing his knowledge about this book. He concludes that it was written not later than the middle of the fifth/eleventh century. See his excellent overview in Encyclopedia of Erotic Literature: Arabic: Middle Ages to Nineteenth Century. For the chapter on ghayra, I rely on two mss; Aya Sofya 3837 (634 ah) and Fatih 3729 (582 ah).)| false
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Kharāʾiṭī, Iʿtilāl, 306. There are a few variants to this ḥadīth, e.g., lā tarudd instead of lā tamnaʿ, and “enjoy her”, instead of “keep her”; cf. Suyūṭī, Sharḥ Sunan al-Nisāʾī, 67-68. The ḥadīth is found in Abū Dāwūd, Sunan, 545; Shāfiʿī, Umm, 37. The different versions, opinions and arguments around its interpretation are summarized by Ibn Ḥajar al-ʿAsqalānī, who argues that yad lāmis must indicate zināʾ, and that the husband suspects that his wife would be able to commit an adulterous act, but that he has no evidence. I found al-ʿAsqalānī’s text, where the ḥadīth is debated, online in a transcript of a short Azhar MS entitled Risāla fī ḥadīth lā tarudd yad lāmis li-bn Ḥajar, http://www.ahlalhdeeth.com/vb/showthread.php?t=87233.

Kharāʾiṭī, Iʿtilāl, 306. There are a few variants to this ḥadīth, e.g., lā tarudd instead of lā tamnaʿ, and “enjoy her”, instead of “keep her”; cf. Suyūṭī, Sharḥ Sunan al-Nisāʾī, 67-68. The ḥadīth is found in Abū Dāwūd, Sunan, 545; Shāfiʿī, Umm, 37. The different versions, opinions and arguments around its interpretation are summarized by Ibn Ḥajar al-ʿAsqalānī, who argues that yad lāmis must indicate zināʾ, and that the husband suspects that his wife would be able to commit an adulterous act, but that he has no evidence. I found al-ʿAsqalānī’s text, where the ḥadīth is debated, online in a transcript of a short Azhar MS entitled Risāla fī ḥadīth lā tarudd yad lāmis li-bn Ḥajar, http://www.ahlalhdeeth.com/vb/showthread.php?t=87233.)| false
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Kharāʾiṭī, Iʿtilāl, 306.

Kharāʾiṭī, Iʿtilāl, 306.)| false
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Kharāʾiṭī, Iʿtilāl, 312; also Ibn Ḥabīb, Adab al-nisāʾ, 275.

Kharāʾiṭī, Iʿtilāl, 312; also Ibn Ḥabīb, Adab al-nisāʾ, 275.)| false
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Kharāʾiṭī, Iʿtilāl, 312.

Kharāʾiṭī, Iʿtilāl, 312.)| false
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Kharāʾiṭī, Iʿtilāl, 310-311.

Kharāʾiṭī, Iʿtilāl, 310-311.)| false
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Kharāʾiṭī, Iʿtilāl, 310. According to Kulaynī, Kāfī, V, 537, it could “make the healthy among them sick.” See also Ibn Ḥabīb, Adab al-nisāʾ, 276.

Kharāʾiṭī, Iʿtilāl, 310. According to Kulaynī, Kāfī, V, 537, it could “make the healthy among them sick.” See also Ibn Ḥabīb, Adab al-nisāʾ, 276.)| false
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Ibid.; Ibn Ḥabīb, Adab al-nisāʾ, 275.

Ibid.; Ibn Ḥabīb, Adab al-nisāʾ, 275.)| false
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Ibn Abī Shayba, Muṣannaf, 54; also in Ibn Qutayba, Uyūn, IV, 77, where ʿUmar advises: “Do not let your women stay in the upper rooms and do not teach them the Scripture. Take help from nakedness against them. Say ‘no’ to them frequently, as a ‘yes’ would urge them to continue asking.” This khabar is elaborated in ps.-Jāḥiz, Maḥāsin, 274-275. Ibn Qutayba and ps. Jāḥiẓ also provide a variant attributed to ʿAqīl b. ʿUllafa; Uyūn, IV, 77; Maḥāsin, 273.

Ibn Abī Shayba, Muṣannaf, 54; also in Ibn Qutayba, Uyūn, IV, 77, where ʿUmar advises: “Do not let your women stay in the upper rooms and do not teach them the Scripture. Take help from nakedness against them. Say ‘no’ to them frequently, as a ‘yes’ would urge them to continue asking.” This khabar is elaborated in ps.-Jāḥiz, Maḥāsin, 274-275. Ibn Qutayba and ps. Jāḥiẓ also provide a variant attributed to ʿAqīl b. ʿUllafa; Uyūn, IV, 77; Maḥāsin, 273.)| false
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Kharāʾiṭī, Iʿtilāl, 311; Bukhārī, Ṣaḥīḥ, VII, 2003. The wives of the Prophet were given the honorific title ummahāt al-muʾminīn, “Mothers of the believers,” in Q 33:6; see Stowasser, Women in the Qurʾan.

Kharāʾiṭī, Iʿtilāl, 311; Bukhārī, Ṣaḥīḥ, VII, 2003. The wives of the Prophet were given the honorific title ummahāt al-muʾminīn, “Mothers of the believers,” in Q 33:6; see Stowasser, Women in the Qurʾan.)| false
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Kharāʾiṭī, Iʿtilāl, 311.

Kharāʾiṭī, Iʿtilāl, 311.)| false
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Ibn Ḥabīb, Adab al-nisāʾ, 277; the expression is also found in Kulaynī, Kāfī, 505.

Ibn Ḥabīb, Adab al-nisāʾ, 277; the expression is also found in Kulaynī, Kāfī, 505.)| false
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Kulaynī, Kāfī, 505. Al-Nasāʾī (Suyūṭī, Sharḥ sunan al-Nasāʾī, 69) claims that the Prophet advised the Muslims not to marry jealous women (i.e. from the Anṣār).

Kulaynī, Kāfī, 505. Al-Nasāʾī (Suyūṭī, Sharḥ sunan al-Nasāʾī, 69) claims that the Prophet advised the Muslims not to marry jealous women (i.e. from the Anṣār).)| false
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Tawḥīdī, Hawāmil, 235.

Tawḥīdī, Hawāmil, 235.)| false
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Ibid., 237.

Tawḥīdī, Hawāmil, 236.

Tawḥīdī, Hawāmil, 236.)| false
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Ibid., 237.