Save

The Concept of Guarding the One from the Zhuangzi 《莊子》 to Early Chan Buddhism

In: Journal of Chinese Philosophy
Author:
Wen Zhao School of Philosophy, Nankai University Tianjin China

Search for other papers by Wen Zhao in
Current site
Google Scholar
PubMed
Close
https://orcid.org/0009-0002-0053-956X
Download Citation Get Permissions

Access options

Get access to the full article by using one of the access options below.

Institutional Login

Log in with Open Athens, Shibboleth, or your institutional credentials

Login via Institution

Purchase

Buy instant access (PDF download and unlimited online access):

Abstract

This paper traces the conception of “guarding the One” (shou yi 守一), an equivalent to “one-practice samādhi” from the East Mountain Teaching (dong shan fa men 東山法門) in early Chan Buddhism, back to the Zhuangzi《莊子》. “Guarding the One” and “nurturing the shen” (yang shen 養神) appear frequently in the context of Daoist spiritual training for longevity. In early medieval Chinese Buddhism, with the influence of the discourse of Daoist spiritual training and the karma theory from India, the concept of shen generally developed into a pure substance of the mind. This substance of the mind also echoes the theory of Buddha-nature, and played a significant role in “Fourth Patriarch” Daoxin’s interpretation of “guarding the One”.

Content Metrics

All Time Past Year Past 30 Days
Abstract Views 495 368 14
Full Text Views 64 23 1
PDF Views & Downloads 120 67 4