Serving toward Release
Tattoos, Religious Work, and Coercion in Post-Indenture Communities
In: Journal of Global SlaverySearch for other papers by Sinah T. Kloß in
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Abstract
Autonomy is not universally considered the basis of agency in all cultural and historical contexts, nor is it always seen as a prerequisite to “freedom” and “liberation,” standing in conceptual opposite to coercion. In Caribbean Hindu contexts, the notion of service (sevā) as a form of (religious) work is aimed at decentering and dissolving the self for ultimate release from worldly suffering. Historically, regarding post-indenture Suriname and Guyana, some social actors understood godnas—the tattoos of especially senior Hindu women who identified as descendants of Indian indentured laborers—as a means of capacitating women and female bodies toward this goal by allowing them to conduct religious work. Some women with these tattoos considered godnas as voluntary and enabling. Their interpretations diverged from contemporary discourse, which links these tattoos to a presumed compulsory Hindu tradition that subjugated wives to husbands and in-laws. These varied assessments along a continuum of coercion and voluntariness highlight a continued focus on the conceptual binary that (un-)freedom obscures other relevant aspects of the (indentured) workers’ experiences. It runs the risk of reproducing Eurocentric notions of freedom, coercion, and work/labor, shrouding the pertinence of spiritual capital and (religious) rewards in analyses of coercive practices and structural violence.
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| Abstract Views | 128 | 128 | 18 |
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Serving toward Release
Tattoos, Religious Work, and Coercion in Post-Indenture Communities
In: Journal of Global SlaverySearch for other papers by Sinah T. Kloß in
Current site
Google Scholar
PubMed
Abstract
Autonomy is not universally considered the basis of agency in all cultural and historical contexts, nor is it always seen as a prerequisite to “freedom” and “liberation,” standing in conceptual opposite to coercion. In Caribbean Hindu contexts, the notion of service (sevā) as a form of (religious) work is aimed at decentering and dissolving the self for ultimate release from worldly suffering. Historically, regarding post-indenture Suriname and Guyana, some social actors understood godnas—the tattoos of especially senior Hindu women who identified as descendants of Indian indentured laborers—as a means of capacitating women and female bodies toward this goal by allowing them to conduct religious work. Some women with these tattoos considered godnas as voluntary and enabling. Their interpretations diverged from contemporary discourse, which links these tattoos to a presumed compulsory Hindu tradition that subjugated wives to husbands and in-laws. These varied assessments along a continuum of coercion and voluntariness highlight a continued focus on the conceptual binary that (un-)freedom obscures other relevant aspects of the (indentured) workers’ experiences. It runs the risk of reproducing Eurocentric notions of freedom, coercion, and work/labor, shrouding the pertinence of spiritual capital and (religious) rewards in analyses of coercive practices and structural violence.
| All Time | Past Year | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 128 | 128 | 18 |
| Full Text Views | 43 | 43 | 4 |
| PDF Views & Downloads | 204 | 204 | 34 |