Proponents of impure moral perception claim that, while there are perceptual moral experiences, these experiences epistemically depend on a priori moral knowledge. Proponents of pure moral perception claim that moral experiences can justify independently of substantive a priori moral knowledge. Some philosophers, most notably David Faraci (2015), have argued that the pure view is mistaken, since moral perception requires previous moral background knowledge, and such knowledge could not itself be perceptual. I defend pure moral perception against this objection. I consider two ways to understand the notion of “background knowledge” that is crucial to the objection. On a (stronger) reading, the claim that background knowledge is necessary for moral perception is likely false. On a second and weaker reading, the claim is true, but the background knowledge in question could be perceptual, and thus compatible with pure moral perception. Thus, the objection fails.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Audi Robert . (2010). “Moral Perception and Moral Knowledge”, in the Aristotelian Society Supplementary Volume , 84(1), 79–97.
Audi Robert . (2013). Moral Perception . Princeton University Press.
Bayne Tim . (2009). “Perception and the Reach of Phenomenal Content”, in Philosophical Quarterly , 59(236):385–404.
BonJour Laurence . (1985). The Structure of Empirical Knowledge . Harvard University Press.
Bruce Vicki , Georgeson Mark A. & Green Patrick R. . (2014). Visual Perception: Physiology, Psychology, and Ecology . 4th Edition. Psychology Press.
Burge Tyler . (2010). Origins of Objectivity . Oxford University Press.
Casati Roberto & Dokic Jerome . (2010). “Sounds” in the Stanford Encyclopedia of Philosophy . http://plato.stanford.edu/entries/sounds/.
Chudnoff Elijah . (forthcoming). “Moral Perception: High-Level Perception or Low-Level Intuition?” in Breyer Thiemo & Gutland Christopher (eds.), Phenomenology of Thinking . Routledge.
Conee Earl & Feldman Richard (2001). “Internalism Defended”, in American Philosophical Quarterly , 38(1):1–18.
Cowan Robert . (2013). “Clarifying Ethical Intuitionism”, in European Journal of Philosophy, OnlineFirst: http://onlinelibrary.wiley.com/doi/10.1111/ejop.12031/abstract;jsessionid=C7C599A54EFFB2C4218BEA0880A36526.d03t04.
Cowan Robert . (2014). “Cognitive Penetrability and Ethical Perception”, in Review of Philosophy and Psychology. Available at: http://link.springer.com/article/10.1007%2Fs13164-014-0185-4.
Cowan Robert . (2015). “Perceptual Intuitionism”, in Philosophy and Phenomenological Research , 90(1):164–193.
Faraci David . (2015). “A Hard Look at Moral Perception”, in Philosophical Studies . Online First: http://link.springer.com/article/10.1007%2Fs11098-014-0397-6.
FitzPatrick William . (forthcoming). “Debunking Evolutionary Debunking of Ethical Realism”, in Philosophical Studies . Online First: http://link.springer.com/article/10.1007%2Fs11098-014-0295-y.
Gibson James J. (1977). “The Theory of Affordances”, in Shaw Robert E. and Bransford John (eds.). Perceiving, acting, and knowing: toward an ecological psychology . Lawrence Erlbaum Associates.
Harman Gilbert . (1977). The Nature of Morality: An Introduction to Ethics . Oxford University Press.
Helmholtz H. von. (1866/1911). Treatise on Physiological Optics . Rochester, ny: Optical Society of America.
Huang Yanping & Rao. Rajesh P. N. (2011). “Predictive Coding”, in WIREs Cognitive Science, 2:580–593.
Huemer Michael . (2001). Skepticism and the Veil of Perception . Lahnam: Rowman & Littlefield.
Huemer Michael . (2008). “Revisionary Intuitionism”, in Social Philosophy and Policy, 25(1):368–392.
Johnston Mark . (2001). “The Authority of Affect”, in Philosophy and Phenomenological Research, 63(1):181–214.
Joyce Richard . (2006). The Evolution of Morality . mit Press.
McBrayer Justin . (2010a). “A Limited Defense of Moral Perception”, Philosophical Studies, 149(3), 305–320.
McBrayer Justin . (2010b). “Moral Perception and the Causal Objection”, Ratio, 23(3), 291–307.
McNaughton David . (1988). Moral Vision: An Introduction to Ethics . Blackwell.
Millikan Ruth . (1984). Language, Thought and Other Biological Categories . mit Press.
Pappas George . (2014). “Internalist vs. Externalist Conceptions of Epistemic Justification”, in Stanford Encyclopedia of Philosophy . http://plato.stanford.edu/entries/justep-intext/.
Phelps Elizabeth A. , Ling Sam , and Carrasco Marisa . (2006). “Emotion Facilitates Perception and Potentiates the Perceptual Benefits of Attention”, in Psychological Science , 17(4):292–299.
Rescorla Michael . (2015). “Bayesian Perceptual Psychology”, in Matthen Mohan (ed.), The Oxford Handbook of Philosophy of Perception . Oxford University Press.
Roeser Sabine . (2011). Moral Emotions and Intuitions . Palgrave Macmillan.
Scholl Brian J. (2005). “Innateness and (Bayesian) Visual Perception”, in Carruthers Peter (ed.), The Innate Mind: Structure and Contents . Oxford University Press.
Siegel Susanna . (2010). The Contents of Visual Experience . Oxford University Press.
Siegel Susanna . (2014). “Affordances and the Contents of Perception”, in Brogaard Berit (ed.), Does Perception Have Content? Oxford University Press.
Star Daniel . (2008). “Moral Knowledge, Epistemic Externalism, and Intuitionism”, Ratio , 21(3):329–343.
Street Sharon . (2006). “A Darwinian Dilemma for Realist Theories of Value”, in Philosophical Studies , 127(1):109–166.
Sturgeon Nicholas . (2002). “Ethical Intuitionism and Ethical Naturalism”, in Stratton-Lake Phillip (ed.), Ethical Intuitionism: Re-Evaluations. Oxford University Press.
Värynen Pekka . (forthcoming). “Doubts about Moral Perception”.
Vavova Katia . (2015). “Evolutionary Debunking of Moral Realism”, in Philosophy Compass , 10:104–116.
Wedgwood Ralph . (2001). “Sensing values?” in Philosophy and Phenomenological Research , 63(1):215–223.
Wedgwood Ralph . (2002). “Internalism Explained”, in Philosophy and Phenomenological Research, 65(2):349–369.
Werner Preston J. (forthcoming). “A Posteriori Ethical Intuitionism and the Problem of Cognitive Penetrability”, in European Journal of Philosophy.
Werner Richard . (1983). “Ethical Realism”, in Ethics 93(4):653–679.
Wielenberg Erik J. (2014). Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism . Oxford University Press.
Werner Preston J. (2016). “Moral Perception and the Contents of Experience”, in Journal of Moral Philosophy, 13(3):294–317.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 1369 | 219 | 22 |
Full Text Views | 366 | 15 | 2 |
PDF Views & Downloads | 172 | 42 | 4 |
Proponents of impure moral perception claim that, while there are perceptual moral experiences, these experiences epistemically depend on a priori moral knowledge. Proponents of pure moral perception claim that moral experiences can justify independently of substantive a priori moral knowledge. Some philosophers, most notably David Faraci (2015), have argued that the pure view is mistaken, since moral perception requires previous moral background knowledge, and such knowledge could not itself be perceptual. I defend pure moral perception against this objection. I consider two ways to understand the notion of “background knowledge” that is crucial to the objection. On a (stronger) reading, the claim that background knowledge is necessary for moral perception is likely false. On a second and weaker reading, the claim is true, but the background knowledge in question could be perceptual, and thus compatible with pure moral perception. Thus, the objection fails.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 1369 | 219 | 22 |
Full Text Views | 366 | 15 | 2 |
PDF Views & Downloads | 172 | 42 | 4 |