According to moral intuitionism, moral properties are objective, but our cognitions of them are not always based on premises. In this paper, I develop a novel version of moral intuitionism and argue that this new intuitionism is worthy of closer attention. The intuitionistic theory I propose, while inspired by the early twentieth-century intuitionism of W.D. Ross, avoids the alleged errors of his view. Furthermore, unlike Robert Audi's contemporary formulation of intuitionism, my theory has the resources to account for the non-inferential character of particular, as opposed to merely general, moral beliefs. I achieve this result by avoiding the appeal to self-evidence to explain the possibility of non-inferential moral knowledge.
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All Time | Past 365 days | Past 30 Days | |
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Abstract Views | 725 | 155 | 15 |
Full Text Views | 189 | 13 | 2 |
PDF Views & Downloads | 176 | 23 | 8 |
According to moral intuitionism, moral properties are objective, but our cognitions of them are not always based on premises. In this paper, I develop a novel version of moral intuitionism and argue that this new intuitionism is worthy of closer attention. The intuitionistic theory I propose, while inspired by the early twentieth-century intuitionism of W.D. Ross, avoids the alleged errors of his view. Furthermore, unlike Robert Audi's contemporary formulation of intuitionism, my theory has the resources to account for the non-inferential character of particular, as opposed to merely general, moral beliefs. I achieve this result by avoiding the appeal to self-evidence to explain the possibility of non-inferential moral knowledge.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 725 | 155 | 15 |
Full Text Views | 189 | 13 | 2 |
PDF Views & Downloads | 176 | 23 | 8 |