Blood libels are narratives about Jews and Christians, featuring an accusation that a child or a woman had been kidnapped and assaulted due to religious or economic goals. Blood libel-like narratives, however, are not only found in Judeo-Christian history; they appear in many cultures. Using the framework of Cultural Attraction Theory, the paper considers their evolution, and identifies testable factors of attraction. The paper makes two claims regarding the morphology and the function of these ancient tales. Firstly, narratives about outgroups tend to evolve towards the shape of a blood libel, as it taps into an optimum number of universal cognitive preferences. The correspondence with the evolved features of the mind contributes to the success of the narrative in different cultures and time periods. Secondly, these narratives function as coalition signals. Upon calling ingroup members into action against an outgroup, the blood libel unifies audiences before engaging in exclusionary action.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Acerbi, A. (2019). Cognitive attraction and online misinformation. Palgrave Communications, 5 (1), 1–7.
Acerbi, A., Charbonneau, M., Miton, H., & Scott-Phillips, T. (2019). Cultural stability without copying. https://doi.org/10.31219/osf.io/vjcq3.
Banaji, S., Bhat, R., Agarwal, A., Passanha, N. & Pravin, N. S. (2019). WhatsApp vigilantes: an exploration of citizen reception and circulation of WhatsApp misinformation linked to mob violence in India. Department of Media and Communications, London School of Economics and Political Science. http://eprints.lse.ac.uk/104316/1/Banaji_whatsapp_vigilantes_exploration_of_citizen_reception_published.pdf.
Barkun, M. (2013). A Culture of Conspiracy: Apocalyptic Visions in Contemporary America. Berkeley: University of California Press.
Bebbington, K., MacLeod, C., Ellison, T. M., Fay, N. (2017). The sky is falling: evidence of a negativity bias in the social transmission of information. Evolution and Human Behavior, 38 (1), 92–101.
Bemporad, E. (2012). Empowerment, Defiance, and Demise: Jews and the Blood Libel Specter under Stalinism. Jewish History, 26, 343–361.
Berenson, E. (2019). The Accusation. Blood libel in an American Town. New York: W. W. Norton & Company.
Bergmann, W. (2002). Exclusionary Riots: Some Theoretical Considerations. In.: W. Bergmann, C. Hoffmann, H. W. Smith (eds.), Exclusionary Violence: Anti-Semitic Riots in Modern German History. Michigan: University of Michigan Press. 161–183.
Bhattacharya, S. (2020). Monsters in the dark: the discovery of Thugee and demographic knowledge in colonial India. Palgrave Communications, 6 (78). https://doi.org/10.1057/s41599-020-0458-8.
Birnbaum, P. (2012). A tale of ritual murder in the age of Luis the XIV: the trial of Raphael Levy, 1669. Stanford, CA: Stanford University Press.
Black, D. (1983). Crime as Social Control. American Sociological Review, 8 (1), 34–45.
Blaine, T., & Boyer, P. (2017). Origins of sinister rumors: A preference for threat-related material in the supply and demand of information. Evolution and Human Behavior, 1–9.
Boyer, P. (2018). Minds Make Societies: How Cognition Explains the World that Humans Create. Connecticut: Yale University Press.
Boyer, P., Parren, N. (2015). Threat-Related Information Suggests Competence: A Possible Factor in the Spread of Rumors. PLoS ONE 10 (6).
Bradley, M. M., Codispot, M., Cuthbert, B. N., Lang, P. J. (2001). Defensive and Appetitive Reactions in Picture Processing. Emotion, 1 (3), 276–298.
Brady, W. J., Wills, J. A., Jost, J. T., Tucker, J. A., Van Bavel, J. J. (2017). Emotion shapes the diffusion of moralized content in social networks. PNAS, 117 (28), 7313–7318.
Brinol, P., Tormala, Z. L., Petty, R. E. (2012). Ease and persuasion. In.: C. Unkelbach, R. Greifeneder (eds.). The Experience of Thinking. London: Psychological Press.
Caputi, J. (1987). The Age of Sex Crime. Bowling Green: Bowling Green State University Popular Press, p. 22.
Chirot, D., Reid, A. (1997). Essential Outsiders. Washington: University of Washington Press.
Clarke, W. G. (1974). The Octavius of Marcus Minucius Felix. Ancient Christian Writers. New York: Paulist Publishing.
Coaston, J. (2020). QAnon, the scarily popular pro-Trump conspiracy theory, explained. Vox. Retrieved https://www.vox.com/policy-and-politics/2018/8/1/17253444/qanon-trump-conspiracy-theory-4chan-explainer.
Cohn, N. (1975). Europe’s Inner Demons: The Demonization of Christians in Medieval Christendom. Chicago: University of Chicago Press.
Crockett, M. J. (2017). Moral outrage in the Digital Age. Nature Human Behavior, 1, 769–771.
Curtis, V. A. (2007). Dirt, disgust, and disease: a natural history of hygiene. Journal of Epidemiology and Community Health, 61 (8), 660–664.
DiResta, R. (2020). The Right’s Disinformation Machine is Getting Ready for Trump to Lose. The Atlantic. Retrieved https://www.theatlantic.com/ideas/archive/2020/10/the-rights-disinformation-machine-is-hedging-its-bets/616761/.
Dorson, R. M. (1981). Land of the Millrats. Cambridge: Harvard University Press.
Dowd, G. E. (2015). Groundless: Rumors, Legends and Hoaxes in the Early-American Frontier. Baltimore: Johns Hopkins University Press.
Dundes, A. (1991). The Blood Libel Legend: A Casebook in Anti-Semitic Folklore. Madison: University of Wisconsin Press. 336–376.
Dutta, S., Rao, H. (2015). Infectious Diseases, Contamination Rumors and Ethnic Violence: Regimental Mutinies in the Bengal Native Army in 1857 India. Stanford Graduate School of Business Research Paper Series. DOI:10.1016/J.OBHDP.2014.10.004.
Ellis, B. (1983). De Legendis Urbis: Modern Legends in Ancient Rome. Journal of American Folklore, 96 (380), 200–208.
Eriksson, K., Coultas, J. C., De Barra, M. (2016). Cross-cultural differences in emotional selection on transmission of information. Journal of Cognition and Culture, 16, 122–143.
Fehr, E., Gachter, S. (2002). Altruistic punishment in humans. Nature, 415 (6868), 137–140.
Fein, H. (1987). Dimensions of anti-Semitism. Attitudes, collective accusations and actions. In.: The persisting question: Sociological perspectives and social contexts of modern anti-Semitism. Berlin and New York: de Gruyter. 67–85.
Fiske, S. T., Cuddy, J. C., Glick, P., and Xu, J. (2002). A model of (often mixed) stereotype content: competence and warmth respectively follow from perceived status and competition. Journal of Personality and Social Psychology, 82 (6), 878–902.
Freidberg, B. (2020). The Dark Virality of the Hollywood Blood-Harvesting Conspiracy Theory. Wired. Retrieved https://www.wired.com/story/opinion-the-dark-virality-of-a-hollywood-blood-harvesting-conspiracy/.
Gainer, B. (1977). The alien invasion. New York: Crane, Russak & Company.
Garcia-Ponce, O., Young, L. E., Zeitzoff, T. (2022). Anger and support for retribution in Mexico’s drug war. Journal of Peace Research, 60 (2), 274–290.
Goodwin, J., Jasper, J. M., Polletta, F. (2009). Passionate Politics: Emotions and Social Movements. Chicago, IL: University of Chicago Press.
Ghassem-Fachandi, P. (2012). Pogrom in Gujarat: Hindu Nationalism and anti-Muslim Violence in India. Princeton: Princeton University Press.
Gilman, S. (1991). The Jew’s Body. New York: Routledge. p. 113.
Gross, J. T. (2007). Fear. Antisemitism in Poland After Auschwitz. London: Random House Trade Paperback Publishing.
Heintz, C. (2018). Cultural Attraction Theory. International Encyclopedia of Anthropology. Wiley Online Library.
Heintz, C., Scott-Phillips, T., Blancke, S. (2019). Methods for studying cultural attraction. Evolutionary Anthropology, 28 (1), 18–20. https://doi.org/10.1002/evan.21764.
Hovland, I., Weiss, W. (1960). The influence of source credibility on communication effectiveness. Public Opinion Quarterly, 15 (4), 635–650.
Horowitz, D. L. (2001). The deadly ethnic riot. Los Angeles: University of California Press.
Horowitz, D. L., Varshney, A. (2003). Lethal ethnic riots. Lessons from India and Beyond. United States Institute of Peace, Special Report 101. Retrieved: https://www.usip.org/publications/2003/02/lethal-ethnic-riots-lessons-india-and-beyond.
Introvigne, M. (2010). Unholy Blood: the Roman Catholic Church, Blood Libel, and the Globalization of Anti-Semitism. Religions et mondalisation, 139–149.
Janda, J. (2016). The Lisa Case. STRATCOM Lessons for European States. Security Policy Working Paper, No. 16.
Johnson, H. R. (2012). Blood Libel. Ritual Murder Accusation at the Limit of Jewish History. Michigan: University of Michigan Press.
Kahneman, D., Tversky, A. (1974). Judgement under uncertainty: heuristics and biases. Science, 185.
Kashima, Y. (2000). Maintaining cultural stereotypes in the serial reproduction of narratives. Personality and Social Psychology Bulletin, 26, 94–604.
Kende, T. (1995) Vérvád. Egy előítélet működése az újkori Kelet-és Közép Európában. [Blood libel. The mechanisms of a prejudice in modern age Eastern and Central Europe.] Budapest: Osiris.
Kermeliotis, T. (2016). Hoaxmap: Debunking false rumors about refugee ‘crimes’. Al-Jazeera. Retrieved https://www.aljazeera.com/news/2016/02/debunks-false-rumours-refugee-crimes-160216153329110.html.
Kieval, H. J. (1997). Middleman Minorities and Blood. Is There a Natural Economy of the Ritual Murder Accusation in Europe? In.: D. Chirot & A. Reid (eds.), Essential Outsiders. Chinese and Jews in the Modern Transformation of Southeast Asia and Central Europe. Seattle and London: University of Washington Press. 208–233.
Kramer, R. M. (1994). The sinister attribution error: Origins and con sequences of collective paranoia. Motivation and Emotion, 18, 199–230.
Kreibig, S. D. (2010). Autonomic nervous system activity in emotion: A review. Biological Psychology, 84, 394–421.
Langmuir, G. (1990). Towards a definition of Anti-Semitism. Berkeley: University of California Press. 263–281.
Kucharski, A. (2020). The Rules of Contagion. Why Things Spread and Why They Stop. London: Profile Books Ltd.
Lehr, S. (1974). Antisemitismus – Religiöse Motive im sozialen Vorurteil: Aus der Frühgeschichte des Antisemitismus in Deutschland 1870–1914. [Antisemitism – Religious Motives in Social Prejudice: From the Early History of Antisemitism in Germany 1870–1914.] Munich: Kaiser Verlag.
Levine, H. (1991). Economic Origins of Antisemitism: Poland and Its Jews in the Early Modern Period. New Haven, Connecticut: Yale University Press.
Lime, A. (2018). A year in Fake News in Africa. BBC. Retrieved https://www.bbc.com/news/world-africa-46127868.
Martinez, M. (2018). Burned to death because of a rumor on WhatsApp. BBC. Retrieved https://www.bbc.com/news/world-latin-america-46145986.
Merdes, C., von Sydow, M., Hahn, U. (2021). Models of source reliability. Synthese, 198 (23), 5773–5801.
Mercier, H., & Sperber, D. (2011). Why do humans reason? Arguments for an argumentative theory. Behavioral and Brain Sciences, 34 (2), 89–90.
Mercier, H., & Altay, S. (2022). Do cultural misbeliefs cause costly behavior? In: J. Musolino, P. Hemmer & J. Sommer (Eds.). The Cognitive Science of Beliefs: a Multidisciplinary Approach. 193–208. Cambridge: Cambridge University Press.
Miton, H., Charbonneau, M. (2018). Cumulative culture in the laboratory. Methodological and theoretical challenges. Proceedings of the Royal Society B: Biological Sciences, 285 (1879).
Miton, H., Claidière, N., Mercier, H. (2015). Universal cognitive mechanisms explain the cultural success of bloodletting. Evolution and Human Behavior, 36 (4), 303–312.
Moran, R. E., Prochaska, S. (2022). Misinformation or activism?: analyzing networked moral panic through an exploration of #SaveTheChildren. Information, Communication & Society. https://doi.org/10.1080/1369118X.2022.2146986.
Morin, E. (1969). La Rumeur d’Orléans. Paris: Éditions du Seuil.
Morin, O. (2016). How Traditions Live and Die. Oxford: Oxford University Press.
Nayar, V. & Sehgal, K. (2018). The digital epidemic killing Indians. BBC. Retrieved https://www.bbc.com/news/av/stories-46152427/the-digital-epidemic-killing-indians.
Nirenberg, D. (2013). Anti-Judaism: The Western Tradition. New York: W. W. Norton.
Nirenberg, D. (2020). The Impresarios of Trent. The long and frightening history of the blood libel. The Nation. Retrieved https://www.thenation.com/article/culture/blood-libel-history-magda-teter-review/.
Palma, B. (2018). The Roots of “Pedophile Ring” Conspiracy Theories. Snopes. Retrieved https://www.snopes.com/news/2018/09/02/roots-pedophile-ring-conspiracy-theories/.
Pratto, F. & John, O. P. (1991). Automatic vigilance: The attention-grabbing power of negative social information. Journal of Personality and Social Psychology, 61 (3), 380–391.
Quillian, L. (1995). Prejudice as a Response to Perceived Threat: Population Composition and Anti-immigrant and Racial Prejudice in Europe. American Sociological Review, 60, 586–611.
Rogger, H. (1966). The Beilis-case: Anti-Semitism and Politics in the Reign of Nicolas II. Slavic Review, 25 (4), 615–629.
Rose, E. M. (2015). The Murder of William of Norwich: The Origins of the Blood Libel in Medieval Europe. New York: Oxford University Press.
Salerno, J. M., & Peter-Hagene, L. C. (2013). The Interactive Effect of Anger and Disgust on Moral Outrage and Judgments. Psychological Science, 24 (10), 2069–2078.
Schultz, M. (1991). The Blood Libel: A Motif in the History of Childhood. In.: Dundes, A. (ed.), The Blood Libel Legend: A Casebook in Anti-Semitic Folklore. Madison: University of Wisconsin Press. 273–303.
Sherif, M., Harvey, O. J., White, B. J., Hood, W. & Sherif, C. W. (1961). Intergroup Conflict and Cooperation: The Robbers Cave Experiment. Norman, OK: The University Book Exchange. 155–184.
Silverman, D., Kaltenthaler, K., Dagher, M. (2021). Seeing Is Disbelieving: The Depths and Limits of Factual Misinformation in War. International Studies Quarterly, 65 (3). 798–810. https://doi.org/10.1093/isq/sqab002.
Singh, O. (2002). No Women Kidnapped in Godhra: Police. rediff.com. Retrieved https://www.rediff.com/news/2002/mar/06train1.htm.
Sleeman, W. H. (1836). Ramaseeana: or a vocabulary of the peculiar language used by the thugs. Calcutta: Military Orphan Press.
Smith, H. W. (2002). The Butcher’s Tale. Murder and anti-Semitism in a German Town. London and New York: W. W. Norton & Company.
Sperber, D. (1996). Explaining Culture. A Naturalistic Approach. GB: Blackwell Publishing.
Sperber, D. (2001). Conceptual Tools for a Natural Science of Society and Culture. Proceedings of British Academy, 111, 297–317.
Sperber, D. (2010). Epistemic Vigilance. Mind & Language, 25 (4), 359–393.
Sperber, D. (2012). Cultural Attractors. This Will Make You Smarter, 180–183.
Sperber, D., & Hirschfeld, L. (2004). The cognitive foundations of cultural stability. Trends in Cognitive Science, 8 (1), 40–46.
Starbird, K., Arif, A., Wilson, T. (2019). Disinformation as collaborative work: participatory nature of strategic information operations. Proceedings of the ACM on Human-Computer Interaction, 3, 1–26. https://doi.org/10.1145/3359229.
Stubbersfield, J., Tehrani, J., & Flynn, E. (2018). Faking the News: Intentional Guided Variation Reflects Cognitive Biases in Transmission Chains Without Recall. Cultural Science Journal, 10 (1), 54.
Stubbersfield, J. M., Flynn, E. G., Tehrani, J. J. (2017). Cognitive evolution and the transmission of popular narratives: a literature review and application to urban legends. Evolutionary Studies in Imaginative Culture, 1 (1), 121–136.
Szegőfi, Á. (2018). From Jack the Ripper to Jamal the Rapist: Disinformation, Blood Libel, and the Imagery of the Immigrant Criminal. (Master’s Thesis). Available from CEU Library Catalogue ceul.b1421300.
Teter, M. (2020). Blood Libel: on the Trail of an Antisemitic Myth. Cambridge: Harvard University Press.
Trachtenberg, J. (1983). The Devil and the Jews: The medieval conception of the Jew and Its relation to Modern Anti-Semitism. Philadelphia: The Jewish Publication Society.
Tvauri, T. (2022). Recurring disinformation by pro-Kremlin media about organ trading in Ukraine. Myth Detector. https://mythdetector.ge/en/recurring-disinformation-by-pro-kremlin-media-about-organ-trading-in-ukraine/.
van der Linden, S. (2023). Foolproof. Why We Fall for Misinformation and How to Build Immunity. London: 4th Estate. 88–90.
Walkowitz, J. R. (1992). City of Dreadful Delight. Narratives of Sexual Danger in Late-Victorian London. Chicago: The University of Chicago Press.
Wistrich, R. S. (1992). Anti-Semitism – The Longest Hatred. London: Thames Mandarin Paperback. p. 104.
Yuval, I. J. (2002). ‘They tell lies: you ate the man’: Jewish reactions to ritual murder accusations. In.: Abulafia, S. (ed.). Religious violence Between Christians and Jews. Hampshire: Palgrave. 86–106.
Zabrisky, Z. (2017). Three fakes: antifa stabbing, crucified child and gang rape. ZarinaZabriskyMedium. Retrieved https://zarinazabrisky.medium.com/three-fakes-antifa-stabbing-crucified-child-and-gang-rape-de9208aa1c3a.
Zadrozny, B., Collins, B. (2020). How Three Conspiracy Theorists took ‘Q’ and Sparked QAnon. NBC News. Retrieved https://www.nbcnews.com/tech/tech-news/how-three-conspiracy-theorists-took-q-sparked-qanon-n900531.
Disinfo: Ukraine’s armed forces kill the wounded and sell their organs. (2023, August 3). EU vs. Disinfo. https://euvsdisinfo.eu/report/ukraines-armed-forces-kill-the-wounded-and-sell-their-organs.
Disinfo: Ukrainian children are being sold on the Dark Web for sexual slavery and organ harvesting. (2023, September 5). EU vs. Disinfo. https://euvsdisinfo.eu/report/ukrainian-children-are-being-sold-on-the-dark-web-for-sexual-slavery-and-organ-harvesting.
State Run News Station Accused of Making Up Child Crucifixion. (2014, July 14). The Moscow Times. https://www.themoscowtimes.com/2014/07/14/state-run-news-station-accused-of-making-up-child-crucifixion-a37289.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 643 | 643 | 185 |
Full Text Views | 18 | 18 | 3 |
PDF Views & Downloads | 44 | 44 | 5 |
Blood libels are narratives about Jews and Christians, featuring an accusation that a child or a woman had been kidnapped and assaulted due to religious or economic goals. Blood libel-like narratives, however, are not only found in Judeo-Christian history; they appear in many cultures. Using the framework of Cultural Attraction Theory, the paper considers their evolution, and identifies testable factors of attraction. The paper makes two claims regarding the morphology and the function of these ancient tales. Firstly, narratives about outgroups tend to evolve towards the shape of a blood libel, as it taps into an optimum number of universal cognitive preferences. The correspondence with the evolved features of the mind contributes to the success of the narrative in different cultures and time periods. Secondly, these narratives function as coalition signals. Upon calling ingroup members into action against an outgroup, the blood libel unifies audiences before engaging in exclusionary action.
All Time | Past 365 days | Past 30 Days | |
---|---|---|---|
Abstract Views | 643 | 643 | 185 |
Full Text Views | 18 | 18 | 3 |
PDF Views & Downloads | 44 | 44 | 5 |